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The Healthy Mind: Mindfulness, True Self, and the Stream of Consciousness PDF

330 Pages·2018·2.334 MB·English
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THE HEALTHY MIND In The Healthy Mind , Dr. Henry M. Vyner presents the fi ndings of twenty-seven years of research spent interviewing Tibetan lamas about their experiences of the mind. The interviews have generated a science of stream of consciousness that demonstrates that the healthy human mind is the egoless mind, given the paradox that the egoless mind has an ego. Vyner presents this science and also shows his readers how to cultivate a healthy mind. T he Healthy Mind features extensive interview excerpts, theoretical maps of the egoless and egocentric mind, discussions of the history of science, and thought experiments that unpack the implications of his fi ndings. This is a useful book for all those interested in the dialogue between Buddhism and psychology and in understanding the nature of the healthy mind. Henry M. Vyner, MD, MA is an adjunct professor at the Center for Nepali and Asian Studies at Tribhuvan University—the national university of Nepal. He is a physician and cultural anthropologist, and has spent the last twenty-seven years doing a body of research on the nature of the healthy mind amongst Tibetan lamas living in south and central Asia. While in Nepal, he was also a visiting scholar at the University of California at Berkeley, and held a prior position as a research fellow at Tribhuvan University. Prior to his work in Asia, he served as Director of Research at the Radiation Research Institute in Berkeley, California. THE HEALTHY MIND Mindfulness, True Self, and the Stream of Consciousness Henry M. Vyner First published 2019 by Routledge 711 Third Avenue, New York, NY 10017 and by Routledge 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business © 2019 Taylor & Francis The right of Henry M. Vyner to be identifi ed as author of this work has been asserted by him in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identifi cation and explanation without intent to infringe. Library of Congress Cataloging-in-Publication Data Names: Vyner, Henry M., author. Title: The healthy mind : mindfulness, the true self, and the stream of consciousness / Henry M. Vyner. Description: New York, NY : Routledge is an imprint of the Taylor & Francis Group, an Informa Business, [2019] | Includes bibliographical references and index. Identifi ers: LCCN 2018009364 (print) | LCCN 2018026501 (ebook) | ISBN 9781315122649 (eBook) | ISBN 9781138564831 (hbk) | ISBN 9781138564848 (pbk) | ISBN 9781315122649 (pbk) Subjects: LCSH: Buddhism—Psychology. | Awareness—Religious aspects— Buddhism. | Consciousness—Religious aspects—Buddhism. | Mindfulness (Psychology) | Mental health—Religious aspects—Buddhism. Classifi cation: LCC BQ4570.P76 (ebook) | LCC BQ4570.P76 V96 2018 (print) | DDC 294.301/9—dc23 LC record available at https://lccn.loc.gov/2018009364 ISBN: 978-1-138-56483-1 (hbk) ISBN: 978-1-138-56484-8 (pbk) ISBN: 978-1-315-12264-9 (ebk) Typeset in Bembo by Apex CoVantage, LLC Visit the eResource: www.routledge.com/9781138564831 To all of the lamas that I have interviewed and to the freedom of Tibet CONTENTS Preface: Cultivating the Wild Stream of Consciousness ix Semantics and Synonyms xv Acknowledgments xix PART I Introduction 1 1 Ego and War: 9/11 3 2 The Healthy Mind Assumption 23 3 Lopon Tegchoke Interview: The Primordial Wisdom of the Natural Mind 44 PART II Science of the Stream of Consciousness 55 4 Tibet: Entering the Stream of Consciousness 57 5 A Cultivated Blind Spot: A Phenomenon Is a Phenomenon Is a Phenomenon 77 6 Ode to the Stream of Consciousness 97 viii Contents PART III The Egocentric Mind 135 7 The Place of the Ego in Nature 137 8 The Egocentric State of Mind 152 9 The Vicissitudes of the Ego 171 PART IV The Egoless Mind 207 10 The Goodness of the Natural Mind: The Control of No Control 209 11 The Egoless State of Mind 222 12 Meditation: The Cultivation of the Egoless Mind 257 13 The Future of the Egoless Mind: The Science 281 14 The Future of the Egoless Mind: A Psychology of Peace 289 Index 298 PREFACE Cultivating the Wild Stream of Consciousness The journey that took me to Asia to do twenty years of research on the nature of the healthy mind with Tibetan lamas began when I started meditating at the age of twelve. At that point, I didn’t know what meditation was. I vaguely knew there was a religion called Buddhism, but again, I knew nothing at all about it. Not even the Four Noble Truths or the Eightfold Path. The journey to Asia began when I spontaneously stumbled into doing what I now know to be meditation. I would go down to the lake near our small horse farm and let my mind run free out in the space over and around the lake. It was just that simple, and I began to do it regularly. The operative phrase here is “run free.” This was the beginning of my pursuit of the wild stream of consciousness and the natural state of mind it engenders. I let my stream of consciousness run free because I saw it as a way to be as open and honest as I could possibly be with myself about everything that was going on in my mind. That freedom was for me an antidote to the conformism of the life around me, and I wanted to escape that conformism and be what I thought was real. At that point, I didn’t know it yet, but there were two separate traditions in the history of Indo-Tibetan Buddhism that had made a related discovery towards the end of the fi rst millennium AD. They had both recognized that the simple act of letting the stream of consciousness run free, absolutely free, was the key to cultivating an enlightened mind. Those two lineages still exist today, and they are known as the DzogChen and Mahamudra traditions of Tibetan Buddhism. The DzogChen tradition, in particular, developed and championed meditation practices that allow the stream

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