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The Great Terror - Stalins Purge of the Thirties PDF

443 Pages·2018·6.589 MB·English
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CONTENTS Cover About the Book About the Author Also by Robert Conquest Dedication Title Page Foreword by Anne Applebaum Introduction to 2008 Edition BOOK I, THE PURGE BEGINS Introduction, The Roots of Terror 1 Stalin Prepares 2 The Kirov Murder 3 Architect of Terror 4 Old Bolsheviks Confess 5 The Problem of Confession BOOK II, THE YEZHOV YEARS 6 Last Stand 7 Assault on the Army 8 The Party Crushed 9 Nations in Torment 10 On the Cultural Front 11 In the Labor Camps 12 The Great Trial 13 The Foreign Element 14 Climax BOOK III, AFTERMATH 15 Heritage of Terror Epilogue, The Terror Today Notes Acknowledgements Bibliography Additional select bibliography for 2008 edition Index Copyright ABOUT THE BOOK Robert Conquest’s The Great Terror is the book that revealed the horrors of Stalin’s regime to the West. This definitive fiftieth anniversary edition features a new foreword by Anne Applebaum. One of the most important books ever written about the Soviet Union, The Great Terror revealed to the West for the first time the true extent and nature Stalin’s purges in the 1930s, in which around a million people were tortured and executed or sent to labour camps on political grounds. Its publication caused a widespread reassessment of Communism itself. This definitive fiftieth anniversary edition gathers together the wealth of material added by the author in the decades following its first publication and features a new foreword by leading historian Anne Applebaum, explaining the continued relevance of this momentous period of history and of this classic account. ABOUT THE AUTHOR Robert Conquest (1917 – 2015) was one of the twentieth century’s greatest historians of the Soviet Union. Publication of The Great Terror: Stalin’s Purge of the Thirties in 1968 brought him international renown, as did his revelatory later history The Harvest of Sorrow: Soviet Collectivisation and the Terror-Famine published in 1986. As well as holding academic posts at various universities, including the London School of Economics, Columbia University and Stanford University, he was an acclaimed poet, critic, novelist and translator. Also by Robert Conquest Non-fiction Power and Policy in the USSR Common Sense about Russia Courage of Genius: The Pasternak Affair Russia after Khrushchev The Great Terror The Nation Killers Where Marx Went Wrong V. I. Lenin Kolyma: The Arctic Death Camps Present Danger: Towards a Foreign Policy We and They: Civic and Despotic Cultures What to Do When the Russians Come (with Jon Manchip White) Inside Stalin’s Secret Police: NKVD Politics 1936–1939 The Harvest of Sorrow Stalin and the Kirov Murder Tyrants and Typewriters The Great Terror: A Reassessment Stalin: Breaker of Nations Reflections on a Ravaged Century The Dragons of Expectation Poetry Poems Between Mars and Venus Arias from a Love Opera Coming Across Forays New and Collected Poems Demons Don’t Verse Translation Aleksandr Solzhenitsyn’s Prussian Nights Fiction A World of Difference The Egyptologists (with Kingsley Amis) Criticism The Abomination of Moab For my sons, John and Richard FOREWORD BY ANNE APPLEBAUM More than four decades ago, back when the Soviet Union still existed and the Berlin Wall still stood, the KGB searched the apartment of a Russian friend of mine. Inevitably, they found what they were looking for: his large collection of samizdat – illegally printed magazines and books. They pounced on the bleary mimeographs, rifled through them, put some aside. One of them held up my friend’s contraband copy of The Great Terror in triumph. ‘Excellent, we’ve been wanting to read this for a long time,’ he declared. Or words to that effect. Nowadays, it’s difficult even to conjure up the background necessary to explain that scene. Can anyone under forty imagine a world without satellite television and the Internet, a world in which television, radio and borders were so heavily patrolled that it really was possible to cut a very large country off from the outside world? In the Soviet Union, that kind of isolation was not only possible, it was successful. Soviet leaders controlled and distorted their history so much so that their own policemen were unable to find out the truth from their own writers, in their own language. There was always a vast gap between the official versions of the past on the one hand, and the stories that people knew from their parents and grandparents on the other. That gap made people curious, hungry to know what had really happened – even people who worked for the KGB. In that world, a single book could have an enormous impact. From the time of its publication in 1968 – a moment when it went very much against the grain – Robert Conquest’s The Great Terror was one of those that did. Of course the story that it told was hardly unfamiliar inside the USSR. In 1956, the Soviet leader Nikita Khrushchev had made his famous ‘secret speech’, denouncing the mass arrests, especially mass arrests of party members, that Stalin had carried out in 1937–38, the era of the Great Terror. But the speech was never officially published, and its catalogue of Stalin’s crimes was incomplete. More importantly, the impact of the speech, although electrifying at the time, did not last. Khrushchev’s reign as Soviet leader was relatively short, and by 1968 Leonid Brezhnev had begun imposing a new version of Stalinism. History inside the Soviet Union had once again been stultified, public debate had stopped, and the brief literary and artistic ‘Thaw’ had come to an end. At that moment, despite Khrushchev, the true history of the terror of 1937–38 still could not be told. The details were once again in dispute. For Soviet citizens who had access to it, or who managed to hear about it, Conquest’s book once again opened a closed door. But Conquest was also writing for the benefit of the West, which was in 1968 still engaged in a real struggle against the temptations of Soviet totalitarianism. In 2008, Conquest himself reminded his younger contemporaries of just how existential this struggle had seemed. He quoted the French historian Francois Furet: ‘All the major debates on post-war ideas revolved around a single question: the nature of the Soviet regime.’ This idea – that all important political debates once revolved around communism – is now as hard to understand or believe as the closed world of the USSR itself. But in the 1960s, the history of the Soviet Union mattered to Western Marxists, and indeed to Western anti-Marxists, far more than we now remember. It mattered because it had implications for the present. Was the tale of Lenin’s revolution a story of success and triumph, or was it a tale of tragedy? Did the Soviet Union therefore herald a new paradise on earth, or was it a macabre charade? Conquest always knew that The Great Terror would play a role in this urgent and important public debate. By documenting the terror of the 1930s, the arrests and executions, the prisons and the torture chamber, Conquest made a powerful argument for tragedy – and for the fundamental falseness of the Soviet vision as well. Conquest’s moral and political commitment to anti-communism – his passionate belief that it mattered how the West perceived the USSR – shaped his book in numerous ways. For one, it changed the way he did research. At that time, there were no real archives available, because the Soviet state kept all of its records secret. Although the Soviet press, and official Soviet histories, were accessible, they were profoundly deceptive, distorted by official propaganda. They did not tell the story of 1937–38, did not explain what had happened to the Bolshevik elite during those years, did not tell the full story of the show trials or mass arrests. Conquest used what was available judiciously, but also used a third source: eyewitnesses, émigrés and defectors who were often, at the time, dismissed as ‘biased'. They didn’t understand great power politics, it was said; or they bore grudges; or they didn’t realise that they were unimportant casualties on the road to the communist utopia. Conquest ignored these dismissive critics and relied, carefully, on the memoirs, letters and testimony of Stalin’s victims. These included survivors of the gulag and of Soviet prisons – Alexander Solzhenitsyn, Varlam Shalamov, Eugenia Ginzburg – as well as eyewitnesses like Alexander Orlov, an NKVD officer in Spain who defected when he realised that all of his colleagues were being arrested. Orlov’s book, The Secret History of Stalin’s Crimes, was considered dubious at the time. But as Conquest observed, ‘just because a source may be erroneous or unreliable on certain points does not invalidate all its evidence’. The great eighteenth-century English historian Edward Gibbon himself had, he noted, argued that ‘imperfect and partial’ evidence may contribute to a broader story. Conquest’s commitment to his public was just as important as his commitment to his sources. From the beginning, he made it clear that he was not writing for specialists, or at least not solely for specialists. He was writing, rather, for the general reader. As one reviewer wrote at the time, the book was designed to appeal not only to ‘serious scholars of Soviet history and politics’, but also to ‘those seeking a better understanding of the fundamental political and social problems of our age’. The Great Terror was not a mere list of facts, it aimed higher, seeking to be a real work of literature as well as a history. Conquest, who wrote poetry as well as history – the title of his unfinished memoir was Two Muses – certainly used literary language. He also told stories, used specific anecdotes to illustrate general points, and referenced particular details. He included long passages from Stalin’s show trials, and he quoted from prisoners’ memoirs in an effort to explain, for example, why so many innocent people had confessed to crimes that they did not commit, or why some even agreed to confess in public. He took this passage from a Polish communist: ‘After fifty or sixty interrogations with cold and hunger and almost no sleep, a man becomes like an automaton – his eyes are bright, his legs swollen, his hands trembling. In this state, he is often convinced he is guilty.’ He quoted the novelist Vladimir Voinovich’s description of the show trials: “‘In the dingy winter daylight and under the stale glare of the electric lamps,” a wide variety of prisoners sat in the dock.’ This kind of language transmits to the reader a deeper truth than could be obtained through the mere reading of archives or the gathering of statistics, and of course it made a deeper impression on readers too. For at least two decades, Conquest’s book was the definitive account or the years 1937–38. But, starting in about 1988, Mikhail Gorbachev, the Soviet Union’s final ruler, launched glasnost, the policy of ‘openness’, and the first real open discussion of the crimes of Stalinism inside the USSR. Partly as a result of that discussion, the Soviet Union itself collapsed a few years later. In subsequent years, Soviet archives opened for the first time to both Russian and foreign historians. As a result, quite a bit more has been learned about Stalin, about the 1930s, and especially about the years 1937–38. It became possible to write about Stalinism in different and more precise ways, using sources that were not available in 1968. Conquest himself acknowledged this to be true. In the introduction that follows this foreword, written for the new edition of The Great Terror that appeared in 2008, he wrote of how Soviet scholars had in the past been ‘like modern historians of an ancient empire who have had to rely on a few inscriptions, some only recently deciphered, when a huge store of first-hand records is discovered under some pyramid. Enough for generations of archeologists.’ Indeed, numerous historians have since pinned down more accurate numbers, firmed up many details and added enormously to our knowledge of Stalin as well as his systems of repression and control. It’s now clear, for example, that Stalin’s court – his henchmen and collaborators – played just as great a role in perpetuating cruelty as did the Soviet leader himself. The new research also shows, however, that the defectors and émigrés got the outline of the story right – and so did Conquest. The fundamentals of the story have not changed: in 1937–38, Stalin and his team inflicted fear and terror on their country and on their own party. Millions were imprisoned. Millions eventually died, either because they were shot by firing squads or because they perished, more slowly, in prisons and concentration camps all around the country. The Great Terror remains the classic account of that era. It is a story of human suffering and cruelty, an exploration of the power of ideology, a historical narrative which cannot be forgotten. It should be read now for its literary power, for its language, and for its strong and clear evocation of an era whose lessons and warnings we are still trying to absorb and understand. Anne Applebaum, August 2018

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