y G o l o e h T l a c i l e G n a v e n G o d i T h e o f s e v G o s p e l T h e i T a i RobeRT Jenson’s T i n TRiniTaRian TheoloG y i c i G e T a R T s sc o T T R . swa i n STRATEGIC INITIATIVES IN EVANGELICAL THEOLOGY God The of Gospel the Robert Jenson’s Trinitarian Theology SCOT T R. SWA I N ♦ InterVarsity Press P.O. Box 1400, Downers Grove, IL 60515-1426 World Wide Web: www.ivpress.com Email: [email protected] ©2013 by Scott R. Swain All rights reserved. No part of this book may be reproduced in any form without written permission from InterVarsity Press. InterVarsity Press® is the book-publishing division of InterVarsity Christian Fellowship/USA®, a movement of students and faculty active on campus at hundreds of universities, colleges and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, write Public Relations Dept., InterVarsity Christian Fellowship/USA, 6400 Schroeder Rd., P.O. Box 7895, Madison, WI 537077895, or visit the IVCF website at <www.intervarsity.org>. Scripture quotations, unless otherwise noted, are from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. Cover design: Cindy Kiple Images: Resurrection by John Armstrong. Private Collection/The Bridgeman Art Library. ISBN 978-0-8308-8430-8 (digital) ISBN 978-0-8308-3904-9 (print) The divine being and life and act takes place with ours, and it is only as the divine takes place that ours takes place. To put it in the sim- plest way, what unites God and us men is that he does not will to be God without us, that he creates us rather to share with us and there- fore with our being and life and act his own incomparable being and life and act, that he does not allow his history to be his and ours ours, but causes them to take place as a common history. That is the special truth which the Christian message has to proclaim at its very heart. Karl Barth, Church Dogmatics 4.1:7 CONTENTS ♦ Acknowledgments . . . . . . . . . . . . . . . . . . . . . . . . . . . 7 Abbreviations . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9 INTRODUCTION . . . . . . . . . . . . . . . . . . . . . . . . . . . 11 1 The Question Stated . . . . . . . . . . . . . . . . . . . . . . . . . 13 2 The State of the Question . . . . . . . . . . . . . . . . . . . . . . . 32 PART ONE: Robert Jenson on the Gospel’s God . . . . . . . . . . . . 73 3 The Way of God’s Identity According to the Old Testament . . . . . . 77 4 The Way of God’s Identity According to the New Testament . . . . . . 96 5 The Triune Identity . . . . . . . . . . . . . . . . . . . . . . . . . . 121 PART TWO: Toward a Catholic and Evangelical Account of the Gospel’s God . . . . . . . . . . . . . . . . . . . . . . . . . . . 143 6 “A Father to You”: God’s Fatherly Self-Determination in the Covenant of Grace . . . . . . . . . . . . . . . . . . . . . . . . 145 7 Immanuel: The Son of God’s Self-Identification with Humanity in the Incarnation . . . . . . . . . . . . . . . . . . . . 164 8 “Deluged with Love”: The Spirit and the Consummation of Trinitarian Fellowship . . . . . . . . . . . . . . . . . 194 9 Grace and Being: Bruce McCormack on the Gospel’s God . . . . . . . . . 208 CONCLUSION . . . . . . . . . . . . . . . . . . . . . . . . . . . . 229 10 Concluding Reflections on the Question . . . . . . . . . . . . . . . 231 Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 235 Author Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 252 Subject Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 254 Scripture Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 257 ACKNOWLEDGMENTS ♦ T his book took much longer to complete than I had originally en- visaged. What was to be a light revision of my doctoral dissertation written under the supervision of Kevin Vanhoozer at Trinity Evan- gelical Divinity School in 2002 has turned out to be a completely new book, only distantly related to its ancestor dissertation. In bringing the present study to publication at last, I have a lot of people to thank. A number of friends and colleagues read the manuscript, either in part or in its entirety, and offered thoughtful suggestions for im- provement. These include Michael Allen, Keith E. Johnson, Mat- thew Levering, Fred Sanders, Darren Sarisky, Dan Treier and Kevin Vanhoozer. I am especially indebted to George Hunsinger in this regard, who provided numerous helpful comments along with his encouraging commendation. I am grateful to John Webster for graciously sharing with me the manuscript of his 2007 Kantzer Lectures. John is the supreme contemporary exemplar of dogmatic theology in a (shall we call it?) Reformed and Thomistic key, and an encouragement to many of us who aspire to fulfill the theologian’s vocation faithfully and intelligently. Several persons associated with Reformed Theological Seminary in Orlando, Florida, also deserve recognition. Michael Farrell, our 8 THE GOD OF THE GOSPEL associate librarian, provided assistance in securing books and articles through interlibrary loan. Jonathan Dyer and Alexander Kirk as- sisted me at different points along the way in preparing the bibliog- raphy and proofreading the manuscript. Jennifer Redd produced the indexes with characteristic skill. Here I should also thank Don Sweeting, president of RTS, Orlando, and Ceci Helm, my assistant, who each in different ways promote and protect significant periods of time for research and writing so that I can complete projects like this one. And then there are the good folks at IVP. Gary Deddo’s original interest in a book addressing persons and topics not widely discussed by evangelicals guaranteed that this study would see the light of day. Michael Gibson and Brannon Ellis, my two editors, helped me re- fine the structure and flow of my argument so that I could make my case as clearly as possible. I am grateful as well to the editorial advi- sory board of IVP’s Strategic Initiatives in Evangelical Theology for their willingness to include this book in that series. Finally, I want to thank my wife, Leigh, and our four children, Carly, Sophie, Josiah and Micah, for the ways they daily fill my life with joy and encourage me in my calling. Nearly eleven years ago, I dedicated my dissertation to Leigh. I am happy to dedicate this, its offspring, to her now. “To the King of ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen” (1 Tim 1:17).