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The Germans and the East Central European Studies Charles W. Ingrao, senior editor Gary B. Cohen, editor The Germans and the East Edited by Charles Ingrao and Franz A. J. Szabo Purdue University Press West Lafayette, Indiana Copyright 2008 by Purdue University. All rights reserved. Printed in the United States of America. Library of Congress Cataloging-in-Publication Data The Germans and the East / edited by Charles Ingrao and Franz A.J. Szabo. p. cm. -- (Central European studies) Chiefly papers presented at a conference held Sept. 17-20, 2002, at the University of Alberta. Includes bibliographical references and index. ISBN-13: 978-1-55753-443-9 (alk. paper) ISBN-10: 1-55753-443-8 (alk. paper) 1. Germans--Europe, Eastern--History. 2. Germans--Europe, Central-- History. 3. Europe, Eastern--History. 4. Europe, Central--History. I. Ingrao, Charles W. II. Szabo, Franz A. J. DJK28.G4G468 2007 947’.000431--dc22 2007001055 Contents Introduction 1 Franz A.J. Szabo and Charles Ingrao I. The Middle Ages 9 Introduced by Klaus Zernack Before Colonization: Christendom at the Slav Frontier and Pagan Resistance 17 Christian Lübke Medieval Colonization in East Central Europe 27 Jan M. Piskorski The Most Unique Crusader State: The Teutonic Order in the Development of the Political Culture of Northeastern Europe during the Middle Ages 37 Paul W. Knoll An Amicable Enmity: Some Peculiarities in Teutonic-Balt Relations in the Chronicles of the Baltic Crusades 49 Rasa Mazeika II. The Early Modern Period 59 Introduced by Charles Ingrao Absolutism and Reform in Eighteenth-Century Central and Eastern Europe 64 Michael G. Müller German Writers, Power and Collapse: The Emergence of Polenliteratur in Eighteenth-Century Germany 78 David Pickus German Colonization in the Banat and Transylvania in the Eighteenth Century 89 Karl A. Roider and Robert Forrest III. The Long Nineteenth Century 105 Introduced by Lothar Höbelt Changing Meanings of “German” in Habsburg Central Europe 109 Pieter M. Judson Controversies on German Cultural Orientation in the “Croatian National Renewal”: German Language and Culture in Croatian Everyday Life, 1835–1848 129 Drago Roksandić “Germans” in the Habsburg Empire: Language, Imperial Ideology, National Identity, and Assimilation 147 Arnold Suppan IV. The Age of Total War 191 Introduced by Ronald Smelser Part 1: German Aims in World War I German Military Occupation and Culture on the Eastern Front in World War I 201 Vejas Gabriel Liulevicius Comrades, Enemies, Vicims: The Prussian/German Army and the Ostvölker 209 Dennis Showalter Part 2: The Successor States and Their German Minorities From “verloren gehen” to “verloren bleiben”: Changing German Discourses on Nation and Nationalism in Poznania 226 Elizabeth A. Drummond The National State and the Territorial Parish in Interwar Poland 241 James Bjork Interwar Poland and the Problem of Polish-speaking Germans 257 Richard Blanke The Birth of a Sudeten German Nobility, 1918–1938 270 Eagle Glassheim Part 3: Nazi Germany and the War in the East Askaris in the “Wild East”: The Deployment of Auxiliaries and the Implementation of Nazi Racial Policy in Lublin District 277 Peter Black A Blind Eye and Dirty Hands: The Wehrmacht’s Crimes in the East, 1941–1945 310 Geoffrey P. Megargee Nazi Foreign Policy towards Southeastern Europe, 1933–1945 328 Béla Bodo The Second World War and Its Aftermath: Ethnic German Communities in the East 347 John C. Swanson V. The Era of European Integration 362 Introduced by Günter Bischof Austrian and Czech Historical Memory of World War II, National Identity, and European Integration 370 Günter Bischof and Martin David Austro-Czechoslovak Relations and the Expulsion of the Germans 389 Emilia Hrabovec West Germany and the Lost German East: Two Narratives 402 William Glenn Gray Conclusion The “Germans and the East”: Back to Normality— But What Is Normal? 421 Eva Hahn and Hans Henning Hahn Contributors 439 Index 443 Introduction ◆ Franz A. J. Szabo and Charles Ingrao ◆ The title of this volume, “The Germans and the East,” masks numerous analytical difficulties and requires some qualification, which even the addition of an elaborate subtitle would not solve. When we speak of “Germans” do we speak of German-speak- ers or of the citizens of a state that calls itself “Germany”? For that matter, even when speaking of “Germany” we must bear in mind that there is a considerable difference between what was colloquially referred to as “Germany” in medieval and early modern times (The Holy Roman Empire of the German Nation) and the state of “Germany” (or the German Reich) that emerged in the 1866–1871 period, and which continues to exist to this day in modified form as the Federal Republic of Germany. In 1910, for example, nearly 10 percent of the population of the German Reich was not Ger- man-speaking, while nearly a quarter of all German-speakers in Europe lived outside the boundaries of that Reich.1 To this day nearly 15 percent of all German-speakers in Europe live in states other than the one that calls itself “Germany.” Indeed, even an “imagined community of German speakers” poses difficulties as the argument has been well made that despite all international standardization efforts German remains a polycentric language, not merely in dialect but in structure and vocabulary as well.2 To speak of “Germans” and “Germany,” in short, means to enter into the debate on German identity. That debate is complicated by the general tendency of the historical literature to use the word “German” to describe both citizens of the post-1871 German state and people who spoke various forms of German. It is indeed lamentable, as has been rightly pointed out, that the word “Germanophone” has not taken hold in the same way “Francophone” and “Anglophone” have, for the use of the word “German” in contemporary usage “still bears unmistakable traces of its origins in a particular definition of German nationalism.”3 That nationalist narrative, particularly in its post-1871 incarnation, has always sought to obfuscate the fact that what was pro- claimed in the Palace of Versailles in January 1871 was merely a German Empire, 1 ◆ 2 FRANZ A. J. SZABO AND CHARLES INGRAO not the German Empire. In the lengthy and acrimonious debates on the title the new emperor was to adopt there was still a clear sense of the difference between the “Emperor of Germany” and a “German Emperor” 4 (which was the title chosen), and this uncertainty about the identity of the new state was well reflected in its national symbols. The rejection by Crown Prince and later Emperor Frederick of the double- headed eagle of the Holy Roman Empire for the coat of arms of the new German Empire and the adoption of a one-headed eagle with a Prussian eagle on its breast shield surrounded by the Prussian Order of the Black Eagle was only the first sign. The “German Reich” did not adopt a national flag until some twenty years after its proclamation, and when it did so, it deliberately retreated to the ambiguity of adding a red parallel bar to the Prussian black-and-white rather than opt for the pan-Ger- man colors of black-red-gold of the Burschenschaften and of the revolutionaries of 1848.5 The national anthem remained the Prussian “Heil Dir im Siegerskranz” sung to the tune of Britain’s “God Save the King,” and a unified postal system with all the symbolism of “national” stamps was never adopted. That “the conquest of Germany by Prussia”—or at least the conquest of part of the German Confederation by Prussia—was followed, in the late A.J.P. Taylor’s felicitous phrase, by “the conquest of Prussia by Germany,”6 was well reflected not only by the new destabilizing dynamism of Wilhelmine Germany but by the Weimar Republic as well. The latter did not shy away from the pan-German symbolism of the revolutionary colors of 1848, or even the appropriated Austrian imperial anthem with its revised revolutionary pan-German text by Hoffmann von Fallersleben. Curi- ously even a chastened Federal Republic of Germany, both in its “West German” and current incarnations, could not bring itself to do without these suggestive and misleading symbols that effectively conflate notions of “German” and “Germany” and appropriate many of the assumptions of the pan-German nationalist narrative. That this is frequently done innocently and thoughtlessly—often much to the consterna- tion of Germany’s German-speaking neighbors7—only illustrates the difficulties of terminology faced by this volume. The problems and issues addressed by the essays that follow, therefore, proceed from different understandings of “German” and “Germany” through the ages: from the Germanic tribes and German “stem-duchies” of the Middle Ages through the highly decentralized and multiethnic Holy Roman Empire of late medieval and early modern times and the German Confederation of the 1815–1866 period to the various forms of the German state from 1871 to the present. It thus encompasses both the relationship of German-speakers to their eastern non-German speaking neighbors, as well as that of “Germany” both to those neighbors and to German-speakers living beyond the borders of the modern German state. In addition, some attention is also paid to the German perception of the “East” during this unfolding relationship.

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