The Funeral Rites – Sh. al-Albani

2022·29.5 MB·English

by  https://lamaisondelislam.com/

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An Abridgment of the
Rulings & Regulations Pertaining to
THE FUNERAL RITES

Shaykh Muhammad Nasir al-Din al-Albani (d.142001)

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An Abridgment of the
Rulings & Regulations Pertaining to

THE FUNERAL RITES

Shaykh Mohanunad Nagieal-Tiin al-Albsnd (€.14204)

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@ 2017 Hikmah Publications

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Reviewed and ksierd: Hikmah Publications
ilenah Publicis

ISBN: 974-1-4951-681-,

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‘Table of Contents

‘Translireation Table
ntreduecion

‘That Which ls Qbliganey upon che Sick

Inducing the One Dying to Say te
‘That Which Ig Observed Tollowing 5

saeone's Dest
‘That Which fs Peruse fl hase Present

‘Whar Is Ob: guenry apon che Relais uf the Deceased

What dhe Reletves Are Prot

Fen Doings
“The Permsisible v¥ Announcemencoé Death}
Signs oF Good Ending,

he Pan's Pesto of rhe Deceased

Washing she Deceased

Sheouding che Devessed

Carrying che Juetzak and Following le

“The Prayer over dhe Janzah (he Decesserl

Desctipeion ofthe
‘The Borial aad What Follows Ie

ALTo'zipo (Giving Coudolenv)

Prayer

Visiting the Graves

‘What Js Boobie a che Graves

Tnnowanoms Relat to Funerals
Transliteration Table

Consouanits

re er ee es
~ b> 5 dow fF god
a ry
re es 3
jo os hoo

cob fo m 2 £ 3 w

ee ee

Vowelt
Short a ee
Lame ‘ eo ros
biphthe gs Som fy

‘be Bighy and Maj
‘be sxbline and Broa,

35a Mag AIBN ky jos ment of Lis Prope inthe

Fighes utsjany and yeunt Fim akg ae Tb
Iiers
My All hese wih i,

ess ay al sow micacy eo his
she Paw boupen bi,
Bu Aviom fe Roden 2 Pa

sae Panel Bes

Introduction

1 pisses fe AIA. We praiga ir, sock Tis help snd seek His
fargivensss. We seek eel ase will A

fowleand From our bad deeds, Whonnsuever All cheases eo gre,

aay ane can misguils and sehomscover He mixgul

guide, Hosur witnensdat cere is naling wor af worship mrad

sxcepe Allin, alone withoue any parners; aud 1 Bear witness chat

‘Metammad ie Hi servancand ffnall Mestonyer. sco proceed

fromthe evil of cur

Tndved, che henefic of eusiy eter to the book, Api a foal:
hag requined me ro sumnaarine ve and simplify ie rubs Lar eageene
wh desires wo ect: Dack ua ‘rand geea quick, general ove
akour it, especially ar rhe time of exaaicy, sucl a6 she ssi
‘e's eltive oe need ome,

Trisnochidden rom anyome ch vecuraing Lack omy book, Ap,

Wp sad enconspassitg ll
‘ofthe nevessaey culings ste therein mdse these cneumeraness.
rot ary, save for asmal: mutaber al people, Bor this reason, T chose
to summarine irate ssmplify its Benois fr the eocuuaon cea

bs Hid a, eeaing iin irs ene

‘With chis would lave securmplied the with of the lear brother
sphg wee the ream kehind authoring a

the intmoduction, Jt ws a desire also shaced by many others who
have. lave: far the Prophec

nate yltne they ave in Cae weld, fons the Arab and nox-Acabs

Aiko, | snentioned i

tra and yeara tor its revival, 10

[Thic demand cached sul Joel} that some of them in Egype
cubarked upout semuiaizing the hook srithour ry coment oF ry

TENT Siapkh -Lalhaer ergnas work ral
st we ul
‘eagrmious fol

ine jo
& Keguladons Perinn-yrn se Fir Rie. and dhe
to Lhe}
An arid

ingle Resa the Pate Ro

Imowledge. and pechape they only iutended behind thac che resard
‘ofthe Hereaie, U say chi) becanse many publishers and priuters
have begun to steal my works and prinechem lor the sole purpose of
Lasiness and to consume illegal profia fora it. Tnaalence has
reached some of them wo tke point dha chy prineed on one of the
hooks Matiob al-tslunt, and hy doing dis dey are lying and
deceit

We used en—and continue 19 do se—vuroplain shoue sealing, the
copyright of bucks and then printing chem toy ollier printing,
Anuazingly, you tnd che boldness of dee individuals reaching che
level thacthey prin them by rypesertiag [ee test} and prinrmg thera
fram ancwr. On top of Ut they deceive che people ro mae deta
think that is feom che Maab l-Detantay pricing ts ueme on che

Tr has alsa seached ane due some of them

given a
peamitingg the sealing of hooks (ie, innellectial properties and
copyrights and selling en witlove eorsere from cheir aurhoss oc
publishers, This is digracefal oppression aud dilanondate
exoloincion of the sffeets of others such ax the, authors and
publishers, who web auehoring and publishing asa means, whichis
ora de azost nable-neans of ccming lawl Suovisions,

So how cam tc bef a Malin, even a dnbelover, 40 car of hee

provisions cad eonsuzne the profits of thie

Le audecry! to give a fae tae ei permisible2
By Allth. it icone of the wea cians” What i amazing is char
even the non-Musli: Westemers are aware af this oppression,
Thus hey pas Tavs ep provect che sights aur ate poblishere
tm place a Rawier Derwent the thieves snd cheir oppression, shit
sera Muszns do noe pay aternren 1a his

Rather fo have
Png th Mara tes

‘This i wile tiey know that eppsession of ary sore i cbeohaely
farhidden in cher religion, such as ip found i THs scatennent
Mos Highs in she hoe Qual

"0 My dues, indeed Thave made oppression farbidden pom.
‘Myself and (buve rade it forbidden amongst you. 30 én not
‘oppresscme anothes" Reported by Muslim ina is Sali

‘Also in uhe sarees

1 che Penge (Asin):

fs darkness vn che
‘ane! Muslim,

“Weyearn af eppression, because oppress
Dey of Resummectivn,” Repouted by Huh

1 have heard some of the simplemms, who dev nor poses

allow the kes ofthis stealing with the clin hari
ic spreading of kanwledge! llth koe thie the concern of dase
thieves isa. 0 spread knowledge: rather, cheir ony cancer t0
mace welch through the hard work oF odes,

vuuderscaity

‘The peool foe this i tbat hey may prine banks chat contain
Iknossledge ved vances ur acl uf jurspadence, which dows
rior even appeal to thems, ue chey only do xo becrse of dheie
knoreldge shar ehey et all and the people wll kate to (kus?
them, Furtesinore, they ail poced ts prin ese books and seal
them, aceng by ce prinepl oto who have mo good with de
The gal juss che mean, Alli, che Mise High, wl bring, cher

cht te Lees y

biked BAN Loiss §

rane

“And reanesuber the day wheu the oppressor will bite on
his hands and say how I wish Fad taken 2 park along
‘wich che Messenger" [Sirah al-Vnrin 25:27]
Regs

rom, © wader, dt utd sumnmaied veson Tomi cing
che elersues ofthe aad, mein eh che elon posear] n
11 wae it stpuation to any
inelade micanhende nis, 8s ur normal peace mall a
sworksantal pve lor Ah, a and Rewer

the original verslem. deen che

1 ako omirted some things From ike sexx and much oF the
commmentgey that does not have a string and diet eemnection
the subject uf the kook. Similarly, Uadded a fewr beelit, which
eanoat ke Found in the exigisal version,

Bak AU. che Me High, co hevelit die Muslime through hie
(Goal and re me it just like tae original version an all my athe
Dowks aidiea eae. fallow che Bole and the Svnorsh atl to live 3
life upon Tslen, ehich there ie no cue way 19 ie except throug,
bemefeia’ kroveledge and vighteas vets

Incleed, He is All ewing. All Krivwing

aatnane Jordan ich of fun ae Abhi,
the yon 42 air the Hr [Ap 1982)
‘Mukuaimad Nive al Din al-Alhant

meaner
Rating Raging Fig ete
Chapter One
What Is Obligatory Upon the Sick

4+ Te is upon che sick person wv be pleased with che divine
preordainment of allah whe pation wie [is decree andl va have
xgoud dhouylits about his Lon This ic beter For him because of his

Aye gS we pe ed oy ile

“Vow sunazig indie also Lae Leievr. All of his alr
vothiny hut yond. This sony tr the belive: Typed bel.
lua is ali and hae beer fr ie, and wmisfeeune
‘ef Ean e spate aul ha 8 bower fr i

Alb his serement (jest):

“Let aus one wf you die eaceps thar he har good
thoughts abour Allk."

2 Ieisiteumbeat thar one has a 3-oper balance of fixe and hope.
Ue fears ALab’s punislucene Lecauie of is ciesand at che same time
hinges for the merey of his Lord. Tia is due to the weB-Keowel
fad of Anas coiecte ap Tito ard cher:

“vhs Propherentered upom a young man while be ws dye
and bie said to hin, "Hee dy you Gil yoursell?

He sd Ly Alls, © Messenger of RMB, Ihave hope in Ath
and Tam fear. ecsese of eny sins