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The Finger of the Scribe: The Beginnings of Scribal Education and How It Shaped the Hebrew Bible PDF

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Preview The Finger of the Scribe: The Beginnings of Scribal Education and How It Shaped the Hebrew Bible

The Finger of the Scribe The Finger of the Scribe How Scribes Learned to Write the Bible WILLIAM M. SCHNIEDEWIND 1 3 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Oxford University Press 2019 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. CIP data is on file at the Library of Congress ISBN 978– 0– 19– 005246– 1 1 3 5 7 9 8 6 4 2 Printed by Sheridan Books, Inc., United States of America Contents Preface vii List of Abbreviations ix 1. The Emergence of Scribal Education in Ancient Israel 1 2. Scribal Curriculum at Kuntillet ʿAjrud 23 3. Alphabets and Acrostics 49 4. From Lists to Literature 70 5. Letters, Paragraphs, and Prophets 95 6. Proverbial Sayings 120 7. Advanced Education 141 Epilogue 165 Notes 171 Bibliography 209 Index of Citations of Primary Texts 227 Index Term List 233 Preface According to the writer of Exodus, God gave Moses “two tablets of the cove- nant, tablets of stone, written by the finger of God.” It is a glorious anthropo- morphic image of divine inspiration. In contrast, I write about the finger of the scribe, which depended on education. Scribes depended on teachers and curric- ulum to learn how to write. Throughout the Bible, a variety of figures— scribes, prophets, priests, kings, and even a young boy—w rite various things, including both mundane and profound texts. The Hebrew Bible contains lists and letters but also liturgies and stories, all written by scribes. This book explores how the early alphabetic scribes began to learn how to write and, eventually, how they learned to write the Bible. In this book, I am particularly interested in scribal education— or, more specifically, scribal curriculum. What were scribes’ text- books? What did they practice? What did they memorize? And, how did this shape the Bible? I believe that I found the key to unlocking these questions in the scribal scribbles at Kuntillet ʿAjrud as well as in the cuneiform school texts used in Canaan at the end of the Late Bronze Age. The project was many years in the making and was helped along the way by innumerable people. First of all, I want to thank my colleagues and students at UCLA, from whom I believe I learned and received more than I taught and gave. In particular, I wish to acknowledge Aaron Burke, Bob Cargill, Elizabeth Carter, Kara Cooney, Jacco Dieleman, Brian Donnelly-L ewis, Elizabeth VanDyke, Robert Englund, Tim Hogue, Moise Isaac, Alice Mandell, Roger Nam, Jason Price, Rahim Shayegan, Jeremy Smoak, Matt Suriano, Stephen Ward, and Jonathan Winnerman. I have a special appreciation for Elizabeth VanDyke, whose critical eye working as my Graduate Research Assistant improved this book immeasurably. I also received a great deal of support, encouragement, and critique along this journey from a variety of fellow travelers, including Susan Ackerman, Erhard Blum, David Carr, Aaron Demsky, Dan Fleming, Ron Hendel, Jan Joosten, Anat Mendel-Geberovich, Anson Rainey (z”l), Gary Rendsburg, Seth Sanders, Joachim Schaper, Mark Smith, Jeff Stackert, Steve Tinney, David Vanderhooft, Jackie Vayntrub, and Ed Wright. I have presented this material to a variety of audiences who have all shaped my thinking in a va- riety of ways. It began with the invitation by Gabrielle Boccacini to a conference on early Jewish education in Naples. There, I especially benefited from extended conversations with Steve Tinney about Mesopotamian education. I also wish to thank the Near Eastern Studies Department at Johns Hopkins University for the invitation to give the Samuel Iwry Lecture. I also presented parts of this viii Preface book to the Biblical Colloquium and its members in the seminar organized by David Vanderhooft. Their interaction and comments were particularly stimu- lating. Finally, I need thank UCLA, which has given me the resources and sup- port for this research. I appreciate the many people and places at UCLA that made this book possible, including Dean of Humanities David Schaberg, the Center for Jewish Studies, the Center for the Study of Religion and its director Carol Bakhos, and finally our Department chair Kara Cooney. Support for this research was also provided by the Reuben and Norma Kershaw Term Chair in Ancient Eastern Mediterranean Studies. Last but not least, I thank my family— my wife, Jeanne, and my daughters, Tori and Mikaela—a nd, a special shout-o ut for Tori, who discussed many things Egyptological with me and spurred my decipherment of the Lachish jar inscription. Nothing was here accomplished alone, but I take credit for all its shortcomings. Abbreviations ABD Anchor Bible Dictionary AOAT Alter Orient und Altes Testament BA Biblical Archaeologist BAR Biblical Archaeology Review BASOR Bulletin of the American Schools of Oriental Research BZAW Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft COS K. Lawson Younger and William W. Hallo, eds., The Context of Scripture, 3 volumes (Leiden: Brill, 2003). EA El- Amarna letters. See Anson F.  Rainey, The El- Amarna Correspondence: A New Edition of the Cuneiform Letters from the Site of El-A marna Based on Collations of All Extant Tablets, ed. William Schniedewind, vol. 1 (HdO 110; Leiden: Brill, 2015). GKC Gensenius- Kautzsch- Cowley, Gensenius’ Hebrew Grammar, Wilhelm Gesenius, Emil Kautzsch, and Arthur Ernest Cowley (Oxford: Clarendon, 1910). HALOT Hebrew and Aramaic Lexicon of the Old Testament, Ludwig Kohler and Walter Baumgartner, 4 volumes (Leiden: Brill, 1994–2 000). HS Hebrew Studies HUCA Hebrew Union College Annual IEJ Israel Exploration Journal JANES Journal of Ancient Near Eastern History JAOS Journal of the American Oriental Society JBL Journal of Biblical Literature JEA Journal of Egyptian Archaeology JNES Journal of Near Eastern Studies JQR Jewish Quarterly Review JSOT Journal for the Study of the Old Testament JSOTSS Journal for the Study of the Old Testament Supplement Series JSS Journal of Semitic Studies KAI Kanaanäische und Aramäische Inschriften (2nd edition), Herbert Donner and Wolfgang Röllig (Wiesbaden: Harrassowitz, 2002). KTU Dietrich Manfried, Oswald Loretz, and Joaquín Sanmartín, eds., The Cuneiform Alphabetic Texts from Ugarit, Ras Ibn Hani and Other Places: From Ugarit, Ras Ibn Hani and Other Places (Münster: Ugarit- Verlag, 1995). NEA Near Eastern Archaeology

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