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LLoouuiissiiaannaa SSttaattee UUnniivveerrssiittyy LLSSUU DDiiggiittaall CCoommmmoonnss LSU Historical Dissertations and Theses Graduate School 1981 TThhee FFeemmaallee AArrcchheettyyppeess iinn SSwwiinnbbuurrnnee''ss EEaarrllyy WWoorrkk,, 11885577--11887711.. Betty Moss Duffy Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses RReeccoommmmeennddeedd CCiittaattiioonn Duffy, Betty Moss, "The Female Archetypes in Swinburne's Early Work, 1857-1871." (1981). LSU Historical Dissertations and Theses. 3678. https://digitalcommons.lsu.edu/gradschool_disstheses/3678 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. 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In all cases we have filmed the best available copy. Universe Micrcxilms International 300 N. ZEEB RD.. ANN ARBOR. Ml 48106 8207817 Duffy, Betty Moss THE FEMALE ARCHETYPES IN SWINBURNE’S EARLY WORK, 1857-1871 The Louisiana State University and Agricultural and Mechanical CoL Ph.D. 1981 University Microfilms International 300 N. Zeeb Rood, Ann Arbor, MI 48106 THE FEMALE ARCHETYPES IN SWINBURNE'S EARLY WORK, 1857-1871 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of English by Betty M. Duffy B.A., University of Iowa, 1968 M.A., Arkansas State University, 1972 December 1981 ACKNOWLEDGEMENTS I want to thank Dr. Rebecca Crump and Dr. Fabian Gudas for their careful reading and helpful suggestions. In addition, I want to thank Dr. Robert Becker for serving as my advisor in my minor field, history. I also want to express my appreciation to Dr. Lawrence Sasek both for serving on my committee and for his kindness during my doctoral studies. Most important to this work, however, are Dr. Thomas L. Watson, my dissertation director, and John Duffy, Jr., my husband. Without either of them this project would not exist. Every idea in the dissertation derives from what Dr. Watson taught me in his seminar on the Aesthetic Movement, and throughout the years he has given me unstinting encouragement and help. My husband John unselfishly provided me with the unbroken time and emotional support that I needed in order to complete my work. Finally, my friends made my work easier, especially Nancy N. Tolbert and Robert Marley. TABLE OF CONTENTS ABSTRACT..................................................iv CHAPTER I. INTRODUCTION ............................... 1 CHAPTER II. THE EARLIEST APPEARANCES OF THE ARCHETYPES.................................52 CHAPTER III. A YEAR1S LETTERS AND LESBIA BRANDON..................................122 CHAPTER IV. POEMS AND BALLADS, FIRST SERIES AND ATALANTA IN CALYDON......................... 181 CHAPTER V. SONGS BEFORE SUNRISE ..................... 249 LIST OF NORKS CONSULTED................................287 VITA.....................................................294 H i ABSTRACT From "Queen Yseult," 1857, to "Bertha” of Songs before Sunrise, 1871, three archetypes— the femme fatale, the Ter­ rible Mother, and the androgyne— dominate Swinburne1s poems, dramas, and novels. These archetypes project the dominant artistic conflict of the Victorian period, the controversy over the function of art and the role of the artist, for they symbolize the psychological and cultural conflict be­ tween the doctrine of art for art's sake and its antithesis, art for morality's sake. The femme fatale becomes a symbol of art and beauty, the goal of the artist-androgyne's aes­ thetic guest. Her masochistic lover strives to possess beauty in the form of the fatal woman, just as the artist pursues it in his art. Beyond conventional moral judgments, the femme fatale is autonomous because of her beauty and, frequently, her disdain for Philistine mores. Like the vam­ pire, she drains the vitality of her lovers; thus, the man's erotic and aesthetic quest often becomes simultaneously a pursuit of death. Moreover, the Terrible Mother, like Lady Midhurst in A Year's Letters, frequently joins the femme fatale and her lover, the artist-androgyne, in a dramatic triangle. The Terrible Mother represents the restrictive laws of society and conventional morality, forces which deform the artist and warp his creation. She struggles with the femme fatale to control the androgyne, who even­ tually dies psychically or physically. This study traces the evolution of these figures in Swinburne's early works and uses his criticism, particu­ larly his essay William Blake, as the foundation of his aesthetic doctrine. Swinburne develops the triadic rela­ tionship among these three recurring archetypes most fully in Atalanta in Calydon, where Meleager rejects duty. Al­ thaea, for beauty, Atalanta, and thereby chooses death. In Poems and Ballads as the femme fatale becomes more destructive, the Terrible Mother softens, becoming a desire for oblivion and symbolized as the sea or as Proserpine. In Songs before Sunrise Swinburne has a theme, Liberty, and a vision— the Humanity of Positivism— wherein beauty and duty coalesce. Therefore, he constellates a new arche­ type, the Great Mother, who dominates the volume and reaches her most successful embodiment in "Hertha." v CHAPTER I INTRODUCTION However one approaches Swinburne's works, understanding his female figures becomes inescapable, for Swinburne's greatest characters are women. Even a casual reading of Swinburne reveals that from "Queen Yseult" (1857) through Songs before Sunrise (1871) women dominate the works. They vary from mythological to historical to biographical charac­ ters; at times a natural phenomenon (notably the sea), per­ sonified in feminine terms, appears. Or, as in the sonnets entitled "Hermaphroditus," the female principle may be inex­ tricably mingled with the male so that an androgynous figure results. Moreover, I believe that his females embody his aesthetic theories and that they afford a symbolic objecti­ fication of the dominant artistic conflict of the Victorian period, the controversy over the function of art and the role of the artist. That is, Swinburne's female figures represent a pro­ jection of both an internal, personal conflict and an exter­ nal, cultural one between the doctrine of art for art's sake and its antithesis, art for morality's sake, called by some "the heresy of the didactic." In the introduction to The 2 Alien Vision of Victorian Poetry, E. D. H. Johnson states the problem succinctly: "This was a conflict, demonstrable within the work of the writers themselves, between the pub­ lic conscience of the man of letters who comes forward as the accredited literary spokesman of his work, and the pri­ vate conscience of the artist who conceives that his highest allegiance must be to his own aesthetic sensibilities."1 Although Johnson refers specifically to Tennyson, Browning, and Arnold, Swinburne too confronted the dilemma and felt in his own life the pressure of the Horatian dictum that poetry should be not only "dulce” but also "utile." Lionel Stevenson, in his chapter on Swinburne in The Pre-Raphaelite Poets, says that the classical scholar Jowett "scolded the young man for wasting time in the unprofitable craft of 2 poetry." Nevertheless, under the influence of Gautier, Baudelaire, and D. G. Rossetti, Swinburne took a firm stand in his criticism for the autonomy of art and the right of the artist to pursue his vision. His early poetry, novels, and plays also reflect his aesthetic theories, embodied largely through a triad of female archetypes: the femme fatale, the Terrible Mother, and the androgyne. I With few exceptions Swinburne's females represent a

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Sunrise, 1871, three archetypes— the femme fatale, the Ter rible Mother, and the Drunk down, that ran and stained it out of white,. A long warm
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