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231 Pages·2008·1.261 MB·English
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The Ethics of Violence in the Story of Aqhat GORGIAS DISSERTATIONS 34 NEAR EASTERN STUDIES 9 The Ethics of Violence in the Story of Aqhat CHLOE SUN GORGIAS PRESS 2008 First Gorgias Press Edition, 2008 Copyright © 2008 by Gorgias Press LLC All rights reserved under International and Pan-American Copyright Conventions. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning or otherwise without the prior written permission of Gorgias Press LLC. Published in the United States of America by Gorgias Press LLC, New Jersey ISBN 978-1-59333975-3 GORGIAS PRESS 180 Centennial Ave., Piscataway, NJ 08854 USA www.gorgiaspress.com Library of Congress Cataloging-in-Publication Data Sun, Chloe, 1967- The ethics of violence in the story of Aqhat / Chloe Sun. -- 1st Gorgias Press ed. p. cm. -- (Gorgias dissertations ; 34. Near Eastern studies ; 9) Includes bibliographical references (p. ) and index. ISBN-13: 978-1-59333-975-3 (alk. paper) 1. Aqhat epic. 2. Violence in litera- ture. I. Title. PJ4150.Z77A6533 2008 892'.67--dc22 2008006652 The paper used in this publication meets the minimum requirements of the American National Standards. Printed in the United States of America To Eddie and Jed TABLE OF CONTENTS Acknowledgments..................................................................................................ix Abbreviations..........................................................................................................xi Introduction.............................................................................................................1 PART ONE: THEORY........................................................................................5 1 Methodology...................................................................................................7 A Text-Oriented Approach..........................................................................7 A Behind-the-Text-Oriented Approach...................................................22 The Benefits of the Combination Approach...........................................25 2 Previous Interpretation................................................................................27 Previous Works on the Text-Oriented Approaches to the Story Of Aqhat.....................................................................................................27 Previous Interpretation of Anat’s Violence.............................................35 The Revelance of the Topic And Its Contribution to the Discipline..44 The Summary of the Story Of Aqhat........................................................45 Conclusion to Part One...............................................................................50 PART TWO: IMPLEMENTATION...............................................................51 3 Divine Characters’ Points of View (I): El And Baal...............................53 El 54 Baal 70 Summary And Conclusion..........................................................................89 4 Divine Characters’ Points of View (II) – Anat And Yatpan.................91 Anat 91 Yatpan..........................................................................................................110 Summary And Conclusion........................................................................116 5 Human Characters’ Points of View: Dan’il, Pughat, Aqhat................117 Dan’il............................................................................................................117 Pughat...........................................................................................................134 Aqhat............................................................................................................147 Summary And Conclusion........................................................................151 Conclusion to Part Two............................................................................152 vii viii THE ETHICS OF VIOLENCE IN THE STORY OF AQHAT PART THREE: RELIABILITY CHECK......................................................155 6 The Hypothetical Actual Audience’s Point of View.............................157 A Profile of the Hypothetical Actual Audience.....................................157 Summary of the Profile.............................................................................181 How Would the Hypothetical Actual Audience View the Two Acts of Violence in the Story of Aqhat?.................................................182 Conclusion to Part Three..........................................................................185 Conclusion............................................................................................................189 The Power of Characterization................................................................190 The Dynamics of Point of View..............................................................190 The Ethics of Violence..............................................................................192 The Purpose of Ambiguity And Openness............................................193 Conclusion...................................................................................................194 Areas for Further Research................................................................................194 The Ethics of Violence in the Other Ugaritic Texts.............................195 The Ethics of Violence in Other Ancient Near Eastern Texts...........195 The Ethics of Violence in the Hebrew Bible.........................................196 The Ethics of Violence in Modern Middle East...................................199 Bibliography.........................................................................................................201 Primary Sources..........................................................................................201 Secondary Literature..................................................................................201 Index......................................................................................................................215 ACKNOWLEDGMENTS The whole dissertation process for me has been not only an academic quest but also an emotional and a spiritual journey. There were times when I could not foresee the end of it. There were also times when I was so excited by the new insights that I could not fall asleep. Many laments and thanks- givings characterize this period of my life. And it is indeed ending in praise. I would like to take this opportunity to thank Professor John Goldin- gay for “adopting” me as one of his students. His redirection of the focus of this dissertation turned the whole process around. In light of his busy teaching and writing schedule, his availability and promptness in reading the materials that I have sent him are incredible. I especially appreciate his in- tegrity, humor, and intellectual creativeness. It is really a privilege to have him as my primary mentor. Special thanks go to Professor Tremper Longman III for his encour- agement, helpful comments and prompt feedback. His training and experi- ence in the disciplines of Ancient Near Eastern Studies and the Old Testa- ment and his interest in theological and ethical issues made him an ideal person to guide this topic. I am truly honored to have him as my second reader. I am obliged to Dr. Joel Hunt for directing me to write this particular topic in the first phase of the writing. His many insights are still visible through the pages. I am indebted to Dr. Glen Stassen for discussing with me the various concepts involved in ethics and violence. Thanks also go to my fellow graduate student and friend, Athena Gorospe, for her offering of ideas and suggestions throughout the different stages of this dissertation. I would also like to thank the Dean of the School of Theology, Dr. Howard Loewen, the Associate Dean, Dr. David Scholer, and the then pro- gram director for the Center for Advanced Theological Studies, Dr. Robert Hurteau, for their support and commitment to help me through the diffi- cult transition in the course of writing. I also want to thank Nancy Gower for proofreading the earlier draft of the dissertation and for my brother, Dr. Chun Tse, who proofread the later draft. Special thanks also go to my par- ix x THE ETHICS OF VIOLENCE IN THE STORY OF AQHAT ents who sacrificed much to make it possible for me to receive a higher education in the United States. This dissertation would not be complete without the editing work done by my fellow graduate student and friend, Deb Flagg. Her gentle and insightful comments saved me from many mistakes. I am truly thankful for her interest in this study from the very beginning and for her dedication to polish this work in the midst of her various challenges. Thanks also due to my collegue and friend Ekron Chen for his help in formatting the dissertation to be published. Without this part of the work, there will not be a book! I appreciate Gorgias Press for taking on this project. Dr. Steve Wig- gins has shown tremendous patience in anwering my questions and helping me solve different technical issues. His help makes the whole project possi- ble. Finally, I would like to thank my husband, Eddie, for his patience, lov- ing support, encouragement, and prayer during the long years of my life as a graduate student. He gave me the space and time needed to complete this study. I would like to thank my son, Jedidiah, for constantly reminding me of the vitality, the joy, and the beauty of life. May my long years as a semi- nary student inspire him to persevere and to be faithful to the calling of God. To them I dedicate this work. All the acknowledgements cited above culminate in my thanks and praise to Jesus, my Lord and Savior, who is behind all the people I men- tioned above, and who is the reason and motivation of my pursuit of theo- logical education. I see the struggles and challenges that I encountered in the course of writing this book as a part of his plan to mold me into the person he wants me to be. To him be the glory.

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