The Epistle on Legal Theory Library of Arabic Literature Editorial Board General Editor Philip F. Kennedy, New York University Executive Editors James E. Montgomery, University of Cambridge Shawkat M. Toorawa, Cornell University Editors Julia Bray, University of Oxford Michael Cooperson, University of California, Los Angeles Joseph E. Lowry, University of Pennsylvania Tahera Qutbuddin, University of Chicago Devin J. Stewart, Emory University Managing Editor Chip Rossetti Digital Production Manager Stuart Brown Assistant Editor Gemma Juan-Simó Letter from the General Editor The Library of Arabic Literature series offers Arabic editions and English translations of significant works of Arabic literature, with an emphasis on the seventh to nineteenth cen- turies. The Library of Arabic Literature thus includes texts from the pre-Islamic era to the cusp of the modern period, and encompasses a wide range of genres, including poetry, poetics, fiction, religion, philosophy, law, science, history, and historiography. Books in the series are edited and translated by internationally rec- ognized scholars and are published in parallel-text format with Arabic and English on facing pages, and are also made available as English-only paperbacks. The Library encourages scholars to produce authoritative, though not necessarily critical, Arabic editions, accompanied by modern, lucid English translations. Its ultimate goal is to introduce the rich, largely untapped Arabic literary heritage to both a general audience of readers as well as to scholars and students. The Library of Arabic Literature is supported by a grant from the New York University Abu Dhabi Institute and is published by NYU Press. Philip F. Kennedy General Editor, Library of Arabic Literature About this Paperback This paperback edition differs in a few respects from its dual-language hard- cover predecessor. Because of the compact trim size the pagination has changed, but paragraph numbering has been retained to facilitate cross- referencing with the hardcover. Material that referred to the Arabic edition has been updated to reflect the English-only format, and other material has been corrected and updated where appropriate. For information about the Arabic edition on which this English translation is based and about how the LAL Arabic text was established, readers are referred to the hardcover. The Epistle on Legal Theory A Translation of al-Shāfiʿī’s Risālah by Muḥammad ibn Idrīs al-Shāfiʿī translated by Joseph E. Lowry foreword by Kecia Ali volume editor Devin J. Stewart a NEW YORK UNIVERSITY PRESS New York and London NEW YORK UNIVERSITY PRESS New York and London Copyright © 2015 by New York University All rights reserved Library of Congress Cataloging-in-Publication Data Shafi’i, Muhammad ibn Idris, 767 or 768-820, author. [Risalah fi usul al-fiqh. English] The epistle on legal theory / by Muhammad ibn Idris al-Shafi’i ; translated by Joseph E. Lowry, foreword by Kecia Ali. p cm Includes bibliographical references and index. isbn 978-1-4798-5544-5 (pb : alk. paper) — isbn 978-1-4798-3536-2 (ebook) — isbn 978-1-4798-0902-8 (ebook) 1. Islamic law—Interpretation and construction—Early works to 1800. 2. Shafiites— Early works to 1800. I. Lowry, Joseph E. (Joseph Edmund), translator. II. Title. kbp440.62.s53a3713 2015 340.5’601—dc23 2015023279 New York University Press books are printed on acid-free paper, and their binding materials are chosen for strength and durability. Series design and composition by Nicole Hayward Typeset in Adobe Text Manufactured in the United States of America 10 9 8 7 6 5 4 3 2 1 Contents Letter from the General Editor / iii About this Paperback / iv Foreword / xi Acknowledgments / xv Introduction / xvii A Note on the Text / xxv Notes to the Introduction / xliii The Epistle on Legal Theory / 1 Chapter on the Modalities of Legislative Statements / 11 Chapter on the First Kind of Legislative Statement / 14 Chapter on the Second Kind of Legislative Statement / 15 Chapter on the Third Kind of Legislative Statement / 17 Chapter on the Fourth Kind of Legislative Statement / 17 Chapter on the Fifth Kind of Legislative Statement / 19 Chapter Explaining What Is Revealed in the Book as Unrestricted, and Intended as Unrestricted, but Also Partly Restricted / 29 Chapter Explaining What Is Revealed in the Book, the Apparent Meaning of Which Is Unrestricted but Which Combines the Unrestricted and the Restricted / 30 Chapter Explaining What Is Revealed in the Book, the Apparent Meaning of Which Is Unrestricted but Which Is Intended in Its Entirety as Restricted / 31 Chapter on the Category of Statements in Which Context Indicates the Meaning / 33 | vii The Category in Which the Wording Indicates the True Meaning Rather Than the Apparent Meaning / 34 Chapter on What Is Revealed as Unrestricted and Which Prophetic Practice in Particular Indicated Is Intended as Restricted / 35 Explanation of God’s Imposition in His Book of the Obligation to Follow the Practice of His Prophet / 39 The Obligation from God to Obey the Prophet, Paired with Obedience to God and Mentioned Separately / 41 Chapter on God’s Command to Obey God’s Emissary / 43 Chapter on God’s Statement to His Creation Concerning Having Obliged His Emissary to Follow What Was Revealed to Him; The Evidence He Gave Concerning His Emissary’s Following What He Was Commanded to Do, His Emissary’s Being Guided, and His Emissary’s Guidance of Those Who Follow Him / 45 The Beginning of Abrogation / 50 Abrogation Indicated Partly by the Book and Partly by Prophetic Practice / 54 Chapter on the Obligation to Pray That the Book and Then Prophetic Practice Indicate to Be Obviated by Reason of an Excuse; and Concerning Him Whose Prayer Is Not Counted as Disobedience / 56 Abrogation Indicated by Prophetic Practice and Consensus / 64 Chapter on Obligations That God Revealed in the Form of Explicit Texts / 68 Obligations Established by Explicit Texts and in Regard to Which God’s Emissary Provided a Parallel Practice / 72 Obligations Established by Explicit Texts in Regard to Which Prophetic Practice Indicates That He Intended Something Restrictive / 74 Obligations Expressed in General Terms / 78 Concerning Alms / 82 Concerning the Pilgrimage / 85 Concerning Waiting Periods / 86 Concerning Women Unlawful to Marry / 87 Concerning Unlawful Kinds of Food / 89 Concerning That from Which Widows Must Abstain during the Waiting Period / 90 viii | Chapter on Problems Affecting Hadith-Reports / 91 Another Instance of Abrogation / 106 Another Instance / 108 Another Instance / 111 Another Instance of Legal Disagreement / 117 Inconsistency in Narration in a Way That Differs from What Preceded / 120 Another Instance Considered Contradictory, but Not by Us / 122 Another Instance Considered a Case of Legal Disagreement / 126 Another Instance of Legal Disagreement / 128 Concerning the Major Washing for Friday Prayer / 131 Prohibition for a Reason Indicated by a Reason Given in Another Hadith-Report / 133 Prohibition for a Reason That Is Clearer Than That in the Preceding Discussion / 136 Prohibition for a Reason Resembling the Preceding Discussion in One Way, and Differing from It in Another / 137 Another Chapter / 142 An Instance That Resembles the Preceding Point / 144 Description of God’s and His Emissary’s Prohibitions / 146 Chapter on Knowledge / 151 Chapter on the Uncorroborated Report / 156 Authority Confirming the Uncorroborated Report / 168 Chapter on Consensus / 197 Chapter on the Confirmation of Analogical Reasoning and Legal Interpretation; When Analogizing Is Necessary and When Not; Who May Perform Analogies / 199 Chapter on Legal Interpretation / 205 Chapter on Subjective Reasoning / 212 Chapter on Legal Disagreement / 239 Chapter on Inheritance Shares / 249 Chapter on the Disagreement over the Grandfather / 251 Opinions of the Companions / 254 The Status of Consensus and Analogy / 255 | ix
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