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The Effect of Semantic, Phonological and Visual Distortions on Eye Gaze in the Moses, Armstrong, and Mega-Moses Illusions. Daisy van den Broek ANR 940279 Master thesis Communication- and Information Sciences Specialization: Business Communication and Digital Media Faculty of Humanities Tilburg University, Tilburg Supervisor: Prof. Dr. M.M. Louwerse Second Reader: Dr. Ir. P.H.M. Spronck Acknowledgement This master thesis is the final product of the Master Communication –and Information Sciences with a specialization in Business Communication and Digital Media at Tilburg University. It helped me put to use the theoretical knowledge I had gathered during the three years of my bachelor degree and this last master year of my studies. First of all, I would like to thank my supervisor Prof. Dr. Max Louwerse for his guidance. For helping me form a clear idea of what I wanted to research and encouraging me to keep with an eye-tracking experiment even though it meant quite a lot of extra work. I would like to thank him for thinking along with me and for giving me input and feedback when needed. I would also like to thank Dr. Rein Cozijn for his guidance with everything concerning eye- tracking. For introducing me to the SMI eye-tracking system and helping me understand it. And also for helping me understand the data that later came out of the eye-tracking experiment. 2 Abstract The theory behind the Moses illusion has been studied a lot by previous studies, both recently and a long time ago. The Armstrong and Mega-Moses illusions however have not been studied by a lot of people. While the Moses illusion has been studied a lot, no eye- tracking experiment has been conducted using this illusion until now and the same is true for the Armstrong and Mega-Moses illusions. In this thesis a comprehensive eye-tracking experiment has been conducting using all three of these illusions to first of all see if they ‘work’ within an eye-tracking experiment. And secondly if they each have similar or different effects on the duration of eye gaze and the number of regressions. Additionally the effect of visual stimuli has been included in this study to see what the effect of unrelated or related pictures has on the three illusions. In the experiment participants answered 20 questions while their eye movement and answers were recorded. These questions either had a target word that was high on semantic relatedness (Moses illusion), phonological relatedness (Armstrong illusion), semantic and phonological relatedness (Mega-Moses illusion) or a target word that was low on both. Results showed that the effect of each illusion differed over the type of area of interest. For target words the Armstrong illusion decreased the gaze duration, while for control words it increased the gaze duration and gaze count. Furthermore through an interaction effect between semantic and phonological relatedness we found that the Mega-Moses illusion increased the gaze duration and gaze count for control words, while the other two illusions separately decreased the factors. Lastly an interaction between semantic and picture relatedness for target words and picture area of interests showed that related pictures either increase the gaze duration and gaze count or decrease it. The gaze duration and gaze count increased when the questions were low on semantic relatedness, while they increased when the questions were high on semantic relatedness. These findings support both the Moses and Armstrong illusions, but not the Mega- Moses illusion. However the illusions do not always affect the same areas of interest, which consisted of target word, control word and picture. 3 Table of Contents Acknowledgement ................................................................................................................................ 2 Abstract ................................................................................................................................................. 3 1. Theoretical Framework ............................................................................................................... 5 1.1 The Moses Illusion ................................................................................................................ 6 1.2 The Armstrong Illusion ........................................................................................................ 8 1.3 Mega-Moses Illusion ............................................................................................................. 9 1.4 The Moses Illusion and Eye-tracking .................................................................................. 9 1.5 Change blindness and the Moses illusion .......................................................................... 11 2. Experiment.................................................................................................................................. 13 3. Method ........................................................................................................................................ 14 3.1 Participants ......................................................................................................................... 14 3.2 Materials ............................................................................................................................. 14 3.3 Design .................................................................................................................................. 15 3.4 Procedure ............................................................................................................................ 15 4. Results and Discussion ............................................................................................................... 17 4.1 Total fixation time .............................................................................................................. 18 4.2 Regressive eye movements. ................................................................................................ 24 5. General Discussion ..................................................................................................................... 30 5.1 Limitations & Implications for Future Research ............................................................. 31 6. Conclusion ................................................................................................................................... 33 References ........................................................................................................................................... 34 Appendix A ..................................................................................................................................... 36 4 1. Theoretical Framework The Moses illusion (Erickson & Mattson, 1981) is a phenomenon which occurs when a term in a sentence or question has been replaced by a semantically similar but incorrect term, causing people to have difficulty recognizing the change (Park & Reder, 2003). The prime example where the illusion got its name from is “How many animals of each kind did Moses take on the Ark?”. Most people respond with “two” as the answer, except that it was not Moses, but Noah who took animals on the Ark. This occurrence can be seen as a form of visual blindness in both textual and auditory contexts. While this phenomenon has been studied before in multiple studies, these studies seem to focus on the effect of visual or auditory aspects on the recognition of the illusion. An example of the visual aspects can be found in Song and Schwarz (2008), who used different text fonts to see if this affected the effect of the illusion. Reading the questions in a font that is more difficult to read results in more detections of the distortion, but also increases false recognitions of distortions (i.e. noticing a ‘distortion’ in an undistorted sentence). Bredart and Modolo (1988) focus on auditory aspects by using different focalization of the distorted words in their study. Instead of questions Bredart and Modolo made use of statements, where emphasis was either put on the distorted word by placing this word at the beginning of the sentence or no emphasis was put on the distorted word by moving it to the end of the sentence. The found that more people notice the distortion when focalization was put on the distorted word compared to when the distorted word did not receive any focalization. A possible other explanation for this phenomenon will be explored in this thesis, using eye-tracking technology. A possible explanation might be the fact that we unconsciously do notice the distortion in the questions, but our brain does not actually process observation. This unconscious observation might be noticeable in a person’s eye movements, one’s eyes may linger longer on the distorted word. Another possibility might be that people may not read the whole sentence (carefully), because after reading the first few words they think “Oh I know the answer to this” thus letting the distortion go unnoticed. Both of these possibilities can be studied using eye-tracking technology, which allows for an analysis of the amount of time one looks at the words in the sentence as well as the regressive movements of one’s eyes. Furthermore, most studies have focused on semantically similar words when looking at the effect of the Moses illusion. Perhaps words that are phonologically similar have an effect as well, this illusion is known as the Armstrong illusion (Shafto & Mackay, 2000). This illusions could even increase the effect of the distortions, for example when it is combined with the Moses illusion and forms what is known as the Mega-Moses illusion (Shafto & 5 Mackay, 2000). Lastly visual stimuli might increase detections of the distortions in the sentences. If one is visually stimulated with the correct form of the erroneous word while reading a sentence that uses an incorrect form of the word, one might detect the distortion more easily. This leads us to the research question of this study which asks whether the effect of semantic, phonologic and perceptual change affect eye gaze in the Moses, Armstrong and Mega-Moses illusions. This research will try to provide new insights into the Moses, Armstrong and Mega-Moses illusions and explore new reasons for the occurrence of this phenomenon. 1.1 The Moses Illusion As stated in the previous section the Moses illusion is a phenomenon that occurs when people do not recognize a change in semantically similar words in a sentence or question presented to them (Park & Reder, 2003). Reder and Kusbit (1991) considered four possible explanations for the Moses illusion. The Conversational Cooperation Theory, the Imperfect Encoding Hypothesis, the Inadequate Retrieval Hypothesis, and the Partial-Match Hypothesis. The Conversational Cooperation Theory, which was drawn from the Conversational Postulate (Grice, 1975). This postulate suggests that people choose not to comment on the distortion in the sentence, because they know what people intend to say. With the Conversational Cooperation Theory they thus explored the possibility that the listener does notice the mistake but simply correct it in their heads to what they think the speaker must have meant, thus being cooperative. The Imperfect Encoding Hypothesis suggests that participants simply skip over the distorted word when they encode the sentence because they already know what the questioner is going to ask. The Inadequate Retrieval Hypothesis states that people might not notice the distortions because they do not have enough knowledge about the target words. Finally the Partial-Match Hypothesis states that “people often do incomplete matches between a complete representation of the question and a complete representation of the stored proposition that contains the answer” (Reder & Kusbit, 1991, p. 385). This partial-matching involves concepts and features rather than just words, since people do in fact notice differences that are too different from each other. Various experimental studies demonstrated evidence for the Partial-Match Hypothesis, but not for the other hypotheses. For instance, no evidence was found for the Imperfect 6 Encoding Hypothesis with participants being asked to point out distortions if they noticed them, thus eliminating the cooperation factor (Bredart & Modolo, 1988; van Oostendorp & de Mul, 1990; Reder & Kusbit, 1991), but participants still answered with the false positive answer and took longer to answer. The Imperfect Encoding Hypothesis suggested that people may simply skip over the distorted word, because they already think they know the correct answer. However when asked to read the sentences out loud, thus not being able to skip over the distorted word (Erickson & Mattson, 1981) the participants still answered with the ‘incorrect’ answer. Reading times for sentences with distortions were also faster when people noticed the distortion than when they did not (Reder & Kusbit, 1991). No evidence was found for the Inadequate Retrieval Hypothesis either, where participants did not notice the distortions even when they were able to study the correct versions of the facts that they were answering questions about later. While the participants gave more ‘correct’ answers to the question (i.e. two animals instead of three), studying sentences like “Noah took two animals of each kind on the Ark.” (Reder & Kusbit, 1991) beforehand did not eliminate the effect of the Moses illusion. Evidence for the Partial-Match Hypothesis, which explained that people often do incomplete matches between a complete representation of the question and a complete representation of the stored proposition that contains the answer, was found however. Reder and Kusbit (1991) suggest that the aforementioned process is sensitive to similarity between the concept words in the sentence and the stored representation of the answer. If the features of the erroneous word overlap heavily with the features of the original word the distortion will go unnoticed. The similarity between concept words that Reder and Kusbit (1991) describe in their reasoning for the partial-matching theory is also found in other studies. Van Oostendorp and de Mul (1990) study the differences in the effect of the illusion with words that were either high or low-related. They describe semantic relatedness as; facts that are primarily based on world knowledge and word concepts. Words with high levels of relatedness thus have a high overlap in semantic features that people have stored for them, causing people to make more mistakes in detecting a distortion. In their experiment Van Oostendorp and de Mul (1990) made use of statements instead of questions, which had to be answered with true or false, which eliminated the possibility that people gave unrelated answers. The results from their experiment showed that sentences with high-related inaccurate words were judged to be true more often than sentences with low-related inaccurate words. Furthermore they found 7 that when participants did notice the inaccuracy in the sentence they took longer to notice this error when the words were high on relatedness then when they were low on relatedness. 1.2 The Armstrong Illusion Most studies pertaining to the Moses illusion only focus on semantically similar words in the Moses sentences and not on phonologically similar words. This is most likely due to the fact that Erickson and Mattson (1981) did not find any significant effects when they used phonologically similar words in their study. However Shafto and Mackay (2000) pointed out that these findings could be considered problematic due to fact that only two sentences were used and only one semantic context, in this example a biblical context. Erickson and Mattson (1981) themselves pointed out that the effect of phonologically similar words could not be fully dismissed. The non-significant fact that they had found was problematic because it was based on just one semantic context, a phonological manipulation that was primitive, and confounds between semantic and phonological factors (Shafto & Mackay, 2000). Even though this was mentioned in the original article about the Moses illusion, no other studies before Shafto and Mackay (2000) have looked further into the possible effects of phonologically similar on the Moses illusion. Shafto and Mackay (2000) named the illusion based on phonologically similar words the Armstrong illusion, because of the following example that triggers an illusion that is similar to the Moses illusion, but not because of the meaning, but because of the sound of the target word: What was the famous line uttered by Louis Armstrong when he first set foot on the moon? In which Louis Armstrong replaces Neil Armstrong. Shafto and Mackay (2000) worked with a principle known as the most-primed-wins principle. This principle explains that Noah and Moses share a number of connections; namely they are both male, biblical figures, who spoke with God and saved their people. Therefore when one hears the name Moses one is indirectly primed for Noah as well. However since Noah is also primed through the concepts “built the Ark” and “animals of each kind” it receives more priming and thus wins even when Moses is used in the sentence. For Armstrong questions similar convergent priming was predicted, this partly due to their shared phonology. The name phrase Neil Armstrong receives priming from both the name Armstrong and the semantic memory one has (“moon”, “first set foot on”, etc.). Whereas Louis Armstrong only receives priming from the name, thus causing the name phrase Neil Armstrong to win in accordance with the most- primed-wins principle. Using the partial shadowing procedure they established the Moses and Armstrong 8 illusions in identical syntactic and semantic contexts. They could rule out inattention to the critical names as possible explanations for the illusions, since extra focus is put on the critical names during partial shadowing procedures. The results found by Shafto and Mackay (2000), indicate that purely semantic theories can be ruled out as explanations for the Armstrong effect, since more “Can’t say” answers were given in unrelated conditions than in phonologically related conditions. However Shafto and Mackay (2000) argued state that purely phonological theories cannot be ruled in either, since the phonological similarity was not the sole factor for the miscomprehensions. The phonological aspects do influence the priming of the ‘correct’ form, but so do the semantic aspects of shared lexical nodes and semantic-level sentence context. Shafto and Mackay bring up a good example of these shared phonological and semantic aspects with the original Moses sentence. Namely Moses and Noah also share a number of phonological nodes, whereas Abraham only shares a semantic node with Noah causing the effect of the illusion to diminish. 1.3 Mega-Moses Illusion After conducting their first experiment using the Armstrong illusion Shafto and Mackay (2000) came up with the Mega-Moses illusions in which they combined both semantic and phonological factors. Here they use the example The 1868 impeachment trial involving former vice president Andrew Johnson followed what major American war?. To create the normal Armstrong illusion they replaced Andrew Johnson with Samuel Johnson. Then to create the normal Moses illusion they replaced Andrew Johnson with Theodore Roosevelt. And lastly to create the Mega-Moses illusion they replaced Andrew Johnson with Lyndon Johnson, in which they combined the phonological similarity of the last name with the semantic similarity of their career (both vice presidents and then presidents after a presidential assassination). Shafto and Mackay (2000) found that the effects of the Mega- Moses illusion were indeed stronger than the effects found for normal Moses and Armstrong illusion. The number of “Can’t say” responses were higher for both the unrelated and only semantically related conditions in comparison to the combined (Mega-Moses) condition. Significant effect were again found for the normal Moses and Armstrong conditions in this test when compared to the unrelated condition. 1.4 The Moses Illusion and Eye-tracking The Moses illusion (or Armstrong or Mega Moses illusion) has been studied in a lot of different contexts; read to the participants by the experimenter or read and spoken by the participants themselves, with different focalizations or with different fonts. And while the 9 reading times have been recorded by some studies, no studies (that we are aware of) have conducted the Moses illusion experiment using eye-tracking to actually look at the behavior of our eyes while we read the sentences. While the fact that this illusion is to some extent auditory might explain why eye-tracking has not been used to test this illusion before, multiple studies have only used a textual version of the illusion. While the same effects are expected to occur in an eye-tracking experiment as in a solely textual study it has the added value of having insights in the actual movements of eyes. Information like total fixation times or number of regressions towards the target word, could further prove or instead discredit earlier theories. When one reads Moses illusion (or Armstrong or Mega Moses illusion) sentences and detects the error one might fixate longer on the erroneous word (i.e. Moses) and make a regression, while those that do not notice this difference do not fixate longer on the word and make no regression. However it could be that people who do not notice this difference do unconsciously fixate longer on the word. In this case our eyes might have noticed something was wrong, but our brain did not process this. Three major components of eye movement are commonly distinguished (Rayner, Chace, Slattery & Ashby, 2006) saccades, fixations and regression. Rather than gliding through the text our eyes make a series of rapid movement when we are reading. These rapid movements are called saccades and often span seven to nine letter spaces. Between these saccades our eyes pause and fixate on words, this is the period where we encode what we are reading. When texts get more difficult readers make longer fixations and often make regressions to read previous parts of the text again (Rayner et al., 2006). This means that when readers make more regression it indicated that the text is harder for them to decode. That is, if one makes more regressions or fixates longer on words while reading a Moses question this might mean that the brain cannot encode and decode the meaning of the sentence. Because the sentence is wrong encoding should be impossible since there is no answer stored for it, yet most people will still give the false answer. Rayner et al. (2006) bring up a study by Cook (2005) who conducted an eye-tracking experiment with sentences with distortions. They concluded that the Moses illusion did not hold true for this eye-tracking study. However, while Rayner et al. (2006) describe this study as a Moses illusion study the experiment conducted in fact was not a Moses illusion experiment. In Cook’s experiment the example sentences had an antecedent and anaphor. This meant that there were two sentences were the anaphor in the second sentence did not correspond with the antecedent in the first sentence. In this case participants noticed that there was a difference between the antecedent and the anaphor. However when using Moses 10

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phonological relatedness (Mega-Moses illusion) or a target word that was low .. notice the distortion when focalization was put on the distorted word
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