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The Disciplines of Interpretation: Lessing, Herder, Schlegel and Hermeneutics in Germany, 1750-1800 PDF

364 Pages·1994·113.62 MB·English
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Preview The Disciplines of Interpretation: Lessing, Herder, Schlegel and Hermeneutics in Germany, 1750-1800

Robert S. Leventhal The Disciplines of Interpretation W DE G European Cultures Studies in Literature and the Arts Edited by Walter Pape Köln Editorial Board: Philip Brady, London · Keith Bullivant, Gainesville Frederick Burwick, Los Angeles · Mark Galliker, Heidelberg Joachim Gessinger, Potsdam · Marian Hobson, London Günter Jerouschek, Halle · Francois Lecercle, Lyon Carlo Ossola, Torino · Terence James Reed, Oxford Elinor S. Shaffer, Norwich · Barbara Stafford, Chicago Volume 5 Walter de Gruyter · Berlin · New York 1994 Robert S. Leventhal The Disciplines of Interpretation Lessing, Herder, Schlegel and Hermeneutics in Germany 1750-1800 Walter de Gruyter · Berlin · New York 1994 © Printed on acid-free Paper which falls within the guidelines of the ANSI to ensure permanence and durability. Library of Congress Cataloging-in-Publication Data Leventhal, Robert Scott. The disciplines of interpretation : Lessing, Herder, Schlegel and hermeneutics in Germany, 1750—1800 / Robert S. Leventhal. (European cultures ; v. 5) Includes bibliographical references and index. ISBN 3-11-014424-7 1. Criticism - Germany — History - 18th century. 2. Semiotics and literature. 3. Discourse analysis, Literary. 4. Philology - History — 18th century. 5. Lessing, Gotthold Ephraim. 1729-1781 — Criticism and interpretation. 6. Herder, Johann Gottfried, 1744-1803 —Criticism and interpretation. 7. Schlegel, Friedrich von, 1772-1829 — Criticism and interpretation. I. Tide. II. Series PN90.L48 1994 801'.95'094309033-dc20 94-19772 CIP Die Deutsche Bibliothek — Cataloging-in-Publication Data Leventhal, Robert S.: The disciplines of interpretation : Lessing, Herder, Schlegel and hermeneutics in Germany 1750-1800 / Robert S. Leventhal. - Berlin ; New York : de Gruyter, 1994 (European cultures ; Vol. 5) ISBN 3-11-014424-7 NE: GT © Copyright 1994 by Walter de Gruyter & Co., D-10785 Berlin All rights reserved, including those of translation into foreign languages. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, in- cluding photocopy, recording, or any information storage and retrieval system, without permis- sion in writing from the publisher. Printed in Germany Typesetting: Greiner & Reichel, Köln Printing: Ratzlow-Druck, Berlin Binding: Lüderitz & Bauer GmbH, Berlin Cover design: Rudolf Hübler, Berlin Cover illustration: Hendrik Bloemaert, Der heilige Hieronymus, Bayerische Staatsgemälde-Sammlungen Preface Having read Hans-Georg Gadamer's Wahrheit und Methode at the Universität Freiburg in 1973,1 began to read the work of Michel Foucault when I arrived at Stanford University in 1975. While Gadamer argued for the universal claim of hermeneutics from a philosophical point of view, I began to ask historical questions influenced by Foucault's work on the emergence of the human sci- ences: was hermeneutics in the modern, philological sense - not simply as in- terpretation theory, but as a specifically historical model of the relation be- tween reader(s) and a text - as ubiquitous as Gadamer suggested? was it al- ways implicitly the primary mode of the encounter with other persons and the text, as Gadamer's hermeneutic reading of the history of hermeneutics from Plato to Heidegger suggested? If not, what preceded it? when did it get started? and why? How did it function as a discipline and as a technology for the disclosure of textual meaning, for the establishment of self-identity, as a "lesson" or "manual" for the new book-reading world? This book is an at- tempt to graph this emergence, to state how, why, when and where hermeneutics in the modern sense became a dominant modality for the en- counter with others and literature.1 No discussion of the disciplines of interpretation is possible without a dis- cussion of institutions that harbor those disciplines, and my debts to these sponsoring institutions are considerable. The following academic and schol- arly institutions were instrumental in creating the conditions that enabled me Chapter 2 is a slightly altered version of an article that originally appeared in Deutsche Vierteljahrsschnft für Literaturwissenschaft und Geistesgeschichte 60 (1986), No. 2. Chapter 4 is a revised version of a piece that appeared in The German Quarterly 61 (1988), No. 4. This revised version responds to Michael Morton's powerful critique that appeared in The German Quarterly in 1991 entitled "'Verum est factum'." Section 2 of Chapter 5 — "Small Science" - is taken from my contribution to the volume Herder Today edited by Kurt Mueller-Vollmer (Berlin, New York: de Gruyter, 1990). Chapter 7 is a revised version of an article that appeared in Isis 77 (1986), published by the University of Chicago Press, © 1986 by the History of Science Society, Inc. - The second half of Chapter 6 - "The Asymmetry of Reciprocal Influence" - derives from my contribution to the volume which I edited Reading after Foucault: Institutions, Disciplines, and Technologies of the Self in Germany 1750-1830 (Detroit: Wayne State University Press, 1994). I want to thank all of these publishers for permission to revise and reprint this material. VI Preface to complete this study: the German Foreign Academic Exchange Service (DAAD) awarded me a research grant at the Institut für deutsche Philologie at the Universität München, during which I concentrated on the philological texts of Friedrich Schlegel. Washington University in St. Louis provided me with two Summer Research Grants; the University of Virginia and the An- drew W Mellon Foundation gave me an appointment at the Center for Ad- vanced Studies 1986-88 when I could devote full-time to the book. The Uni- versitätsarchiv at the Georg-August-Universität in Göttingen provided access to vital materials on the emergence of modern (hermeneutic) philology and the philological seminar under Heyne at Göttingen 1763—1812 during the summer of 1984. I am grateful to these institutions and organizations for their support. I am also grateful for the technical support of Gail Moore and Judy Birckhead of the Word Processing Center of the Faculty of Arts and Sci- ences at the University of Virginia, and of Brenda Sprouse and Melody Aylor of the Department of Germanic Languages and Literatures. This book could not have been written without the steady feedback of friends and colleagues who continually encouraged me and gave me much needed criticism. Three institutional sites mark the path of this book: Freiburg, Stanford, and the University of Virginia. I want to thank in particu- lar Werner Marx, in whose seminar on Hermeneutics at the Universität Freiburg I first studied the classical texts in the field; Heinrich Bosse at Freiburg who introduced me to the writing of J. G. Herder and had me read Kant's Kritik der Urteilskraft, Bernhard Greiner, whose seminar on the Ro- mantic Novel brought me into contact with the work of Friedrich Schlegel. At Stanford, Kurt Müller-Vollmer scrutinized my work with great care; David Wellbery, whose constant support and exact readings have been an ongoing inspiration; Ian Hacking, who often climbed out of his sleeping bag in his of- fice at Stanford in order to discuss with me the nuances of sentences. At Vir- ginia, I want to express my gratitude to Benjamin Bennett, whose own writing and incisive criticism were absolutely crucial to the writing of this book, as was his enduring support; to Jerome J. McGann, who took the time, read and commented on my work and encouraged me at every turn; and to Walter H. Sokel, whose intellectual rigor, stimulating comments, and enduring friend- ship have been a model of the critical enterprise. Conversations with Richard Rorty since my arrival at Virginia helped me to de-divinize some entrenched assumptions, and allowed me to see the hermeneutic paradigms that emerge in this book simply as competing, but very different ways of describing the interpretive operation. I also want to thank good friends who have read parts of the manuscript and listened to me while I tried to formulate my sentences on these and many Preface Vll other topics: Robert E. Sackett, Joel Black, Michael Prince, Helmut Muller- Sievers, Jeffrey Bokor, Joachim Gessinger, Hans-Wolf Jäger and my colleagues Volker Kaiser and Lorna Martens. Michael Kaufman allowed me to explore the full range of my senses of this project. My father, David Leventhal, was always generous with a word of encouragement and some much needed lev- ity. I am grateful for their patience and friendship throughout the period in which I was writing this book. A special thanks to Bettina Fischer, my Re- search Assistant on this project, who assiduously looked after details and re- sponded to many parts of this book delivered as talks. I would particularly like to thank my editor Prof. Dr. Walter Pape, who assiduously went through the manuscript and offered many necessary and extremely useful correctives to what I had written. Without his diligence and care, this book could not have been published. I wish especially to thank Janet Warren, whose presence and enduring friendship saw this book and its author through difficult times. Her unwaver- ing support and encouragement were crucial for the completion of the project. Finally, I dedicate this book to the memory of my mother, Barbara Levendial, a philologist in Lessing's sense of diat term, who taught me how to see with my thoughts and touch with my eyes, and to her grandchildren: Chelsea Rose and Alethea Danielle Leventhal. Charlottesville, Virginia January, 1994 R. S. L. Contents Preface CHAPTER 1 Writing the Emergence of Hermeneutics 1 CHAPTER 2 Semiotic Interpretation 35 1. The Sign and Discourse 42 2. Semiotic Interpretation-Theory 45 3. The Invisible Author and the Transparent Book 52 4. Knowledge and Scholarly Disciplines in the German Enlightenment 57 5. Enlightenment Interpretation vs. Critical Hermeneutics . . .. 62 CHAPTER 3 Gotthold Ephraim Lessing: The Critical Breakthrough 69 1. The Critical Strategy of the Fmgmentenstreit 75 2. The Structure of Dialogue in Lessing's Ernst undFalk 80 3. Transcription, or the Interpretation of Antiquity 86 4. Death — The Body — Writing: Rhetorical Circumvention . . .. 92 a. The Semiotics of Art and Poetry 95 b. The Body 97 c. Writing 102 CHAPTER 4 The Parable as Performance: Interpretation, Cultural Transmission, and Political Strategy in Lessing's "Nathan der Weise" 107 1. The Politics of Interpretation 110 2. Losing Ground, or Automatic vs. Manual Transmission . . .. 114 3. An Ethics of Reading: The Moral if the Political 119 4. Iridescent Structure: The Form of the Parable 129 5. Hermeneutic Complicity 134 6. Critical Realism and its Discontents . 136 X Contents CHAPTER 5 Towards a Textual Hermeneutic in the Writing of Johann Gottfried Herder 140 1. Structure and Reflexivity: Language as Text 144 2. Small Science 163 a. Enunciating the Difference: The Critique of Analysis in Herder's Versuch über das Seyn (1764) 164 b. From Metaphysics to Pragmatism: Wie die Philosophie %um Besten des Volkes allgemeiner und nützlicher werden kann (1765) . . 168 c. From Metaphysical Analysis to Linguistic Invention 173 3. The Self and the Other: The Structure of the Interpretive Subject 178 4. Interpretive Reading and the Hermeneutics of Texts 186 CHAPTER 6 Discourse-Analytical Remarks on Herder's Concept of Science . . .. 205 1. Herder's Critique of Wissenschaft 207 2. The Asymmetrical Influence of Reciprocity 214 EXCURSION Nine Theses on Johann Gottfried Herder 230 CHAPTER 7 The Emergence of Philological Discourse in the German States 1770-1810 235 1. The Political Dimensions of Language Theory around 1770 . . 243 2. The Institution of Philology: Organization, Practice, and Politics of the Göttingen Seminar under Heyne 249 3. The Transformation of Philology 255 CHAPTER 8 Friedrich Schlegel's Hermeneutic Philology and the Eclipse of Aesthetic Culture 258 1. Difference and Modernity 261 2. The "Example," or Historicizing Kant 266 3. Towards a Hermeneutic Philology: "Zur Philologie I & " (1797) 280 a. The Rulership of Philosophical Discourse and the Death of Philology 281

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