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The Church on the World's Turf : An Evangelical Christian Group at a Secular University PDF

216 Pages·2000·13.049 MB·English
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The Church on the World's Turf Recent titles in RELIGION IN AMERICA SERIES Harry S. Stout, General Editor Saints in Exile American Madonna The Holiness-Pentecostal Experience in Images of the Divine Woman in African American Religion and Culture Literary Culture Cheryl J. Sanders John Gatta Democratic Religion Our Lady of the Exile Freedom, Authority, and Church Discipline Diasporic Religion at a Cuban Catholic in the Baptist South, 1785-1900 Shrine in Miami Gregory A. Willis Thomas A. Tweed The Soul of Development Taking Heaven by Storm Biblical Christianity and Economic Methodism and the Rise of Popular Transformation in Guatemala Christianity in America Amy L. Sherman John H. Wigger The Viper on the Hearth Encounters with God Mormons, Myths, and the An Approach to the Theology of Construction of Heresy Jonathan Edwards Terryl L. Givcns Michael J. 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Cooper Jr. The Revival of 1857—58 Nothing hut Christ Interpreting an American Rufus Anderson and the Ideology of Religious Awakening Protestant Foreign Missions Kathryn Teresa Long Paul William Harris The Church on the World's Turf An Evangelical Christian Group at a Secular University Paul A. Bramadat OXFORD UNIVERSITY PRESS 2OOO OXFORD UNIVERSITY PRESS Oxford New, York Athens Auckland Bangkok Bogota Buenos Aires Calcutta Cape Town Chennai Dar cs Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris Sao Paulo Singapore Taipei Tokyo Toronto Warsaw and associated companies in Berlin Ibadan Copyright © 2000 by Paul A. Bramadat Published by Oxford University Press, Inc. 198 Madison Avcnne, New York, New York 10016 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in am form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Bramadat, Paul A. The church on the world's turf : an evangelical Christian group at a secular university / Paul A. Bramadat. p. cm. — (Religion in America series) Includes bibliographical references and index. ISBN 0-19-513499-0 1. Inter-Varsity Christian Fellowship. 2. Christian college students —Religious life — Ontario— Hamilton. 3. Christianity and culture — Ontario — Hamilton. 4. McMaster University —Students — Religions life. I. Title. 11. Series: Religion in America series (Oxford University Press) BV97o.I6B73 2000 3o6.6'676i'o97]352 — dc2i 99-16827 i 3 5 7 9 8 6 4 2 Printed in the United Status of America on acid-free paper For Karen This page intentionally left blank Prefacee As we enter this new century, it seems more and more likely that two of the most significant changes we see in North America1 are intimately and perhaps dialecti- cally related: the increasing levels of economic and cultural globalization and, in response, the genesis of new forms of tribalism. In the religious sphere, or more specifically, in the interaction between religion and culture, one witnesses a related dialectical process. Over the past century (but especially in the past thirty-five years), many of our main institutions have been re-created along either fully secular (largely post-Christian) or at least religiously pluralistic lines. And in response to these pro- cesses in North America, we have seen the rise of a form of conservative Protes- tantism which seeks (creatively and effectively, as we shall see) to protect its heritage and the putative Christian foundations of Western civilization, both of which are, they tell us, under siege. As far as many of these Protestants are concerned, they are foot soldiers in noth- ing less than the battle for both the soul of North America and the souls of North Americans. But there is a limit to the usefulness of this kind of generalization. True, we may be witnessing a struggle between worldviews or ideologies. However, I am more and more convinced that if we want to make any progress in our understand- ing of the tension between what we might (vaguely, I admit) call modernism- secularism-pluralism on the one hand and various kinds of religious exclusivism on the other hand, we need to analyze specific sites of this struggle through a more finely calibrated lens. Discussions of secularization, differentiation, and other gen- eral explanations of current trends will remain strictly academic unless these debates are embedded in the actual experience of individuals and groups. As a means of exploring crucial issues in the relationship between contemporary culture and traditional religion, I conducted extensive fieldwork with the Inter- Varsity Christian Fellowship chapter at McMaster University in southern Ontario. Throughout my fieldwork, I benefited from the grace and generosity of many pco- viii Preface pie. Buff Cox, the chapter's competent and indefatigable staff worker, was remark- ably open to and supportive of my research. Her compassion, intelligence, and respectful comprehension of my project were indispensable. On several occasions when I has having a difficult time understanding an individual member or a group process, she provided sage and timely insights which greatly facilitated my analysis. Because I have agreed to protect the anonymity of the group's student members as much as I can, I cannot thank the majority of other people whose cooperation made this project possible and enjoyable. However, I trust that the group's president and the members of the executive committee, the Lithuania team, the How to Give Your Faith Away Small Group, the Large Group Worship Band, and many others who shared their lives with me know that I am extremely grateful. These young Christians — especially the president and the Lithuania team — "stretched" and "dis- cipled" me more than they can know. A few months after I left Ontario, one of the senior members of the group conveyed her qualified approbation of an early draft of this book. She wrote that she felt I had clone an excellent job of understanding the group, its language, customs, symbolic substructure, members, and relationship with the non-Christian world. However, she felt I had missed something important during my research because, to use evangelical rhetoric, I had not been drawn closer to Christ. I know that this criticism of my project (and, in truth, of me) was not hers alone. I am unsure how to respond to these critics except by saying that I tried throughout this project to remain both intellectually and emotionally open to their Lord, but in the end I did not feel drawn into a relationship with Jesus. I do feel, however, that I now have a much better and more sympathetic understanding of what such a re- lationship means to them. For now—for me —that is enough. During my research at McMaster University, I was very fortunate to receive encouragement, friendship, and constructive criticism from several extremely ca- pable scholars. Louis Greenspan and Richard Preston from McMaster and John Simpson from the University of Toronto provided penetrating analyses and read early drafts of this book. John Robertson from McMaster helped to focus some of my reflections during many edifying bicycle excursions around the spectacular rural regions of southern Ontario. Finally, I can hardly overstate the influence of McMaster's Ellen Badone on both this book and my intellectual development. I was especially fortunate that her superb and painstaking scholarly abilities are complemented by her tireless and sensitive mentorship. Although I take full re- sponsibility for this book and its weaknesses, my debt to these other scholars is immense. I would also like to thank executive editor Cynthia Read and production editor MaryBeth Branigan at Oxford University Press. Their confidence in this project is greatly appreciated. My wife, Karen Palmer, has been an inexhaustible source of reassurance and perceptive critical feedback. In many ways, she has been the mid- wife of this project. University of Winnipeg P. B. Winnipeg, Manitoba 12 March 1999 Contents ONE Introduction 3 TWO Four Life Histories 26 THREE IVCF Rhetoric 53 FOUR Otherness 70 FIVE The Role of Women 90 SIX Satan and the Spiritual Realm 102 SEVEN Witnessing at McMaster and Abroad 119 EIGHT Conclusion 139 Notes 151 Bibliography 183 Index 201

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