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The Chan Whip Anthology PDF

241 Pages·2014·2.26 MB·English
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禪關策進 The Chan Whip Anthology 禪關策進 The Chan Whip Anthology A Companion to Zen Practice z Translated by JEFFREY L. BROUGHTON WITH ELISE YOKO WATANABE 1 3 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trademark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016 © Oxford University Press 2015 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. Library of Congress Cataloging-in-Publication Data Zhuhong, 1535–1615, author. The Chan whip anthology : a companion to Zen practice / Translated by Jeffrey L. Broughton with Elise Yoko Watanabe. pages cm ISBN 978–0–19–020072–5 (paperback)—ISBN 978–0–19–020071–8 (cloth) 1. Spiritual life—Zen Buddhism. I. Broughton, Jeffrey L., 1944- II. Zhuhong, 1535–1615. Chan guan ce jin. III. Zhuhong, 1535–1615. Chan guan ce jin. English. IV. Title. BQ9288.Z5813 2014 294.3′444—dc23 2014009445 1 3 5 7 9 8 6 4 2 Printed in the United States of America on acid-free paper For Hakeda Yoshito (1924–1983) 羽毛田義人 若論此事。正如逆水撐船。上得一篙。退去十篙。 上得十篙。退去百篙。愈撐愈退。退之又退。直饒 退到大洋海底。掇轉船頭。決欲又要向彼中撐上。 若具者般操志。即是到家消息。如人上山。各自 努力。 此事的實用工切處。正如搭對相撲相似。纔有絲毫 畏懼心。纖塵差別念。蘊于胷中。何止十撲九輸。 未著交時。性命已屬他人了也。若是鐵眼銅睛。憤憤 悱悱。直要一拳打碎。一口吞却。假使喪身失命。以 至千生萬劫。心亦不忘。諸上座。果能如是知非。果 能如是著鞭。剋日成功。斷無疑矣。勉之勉之。 If we are to discuss this matter: It’s just like poling a boat upstream against the river current—you’ll go upriver [i.e., lift the huatou/the cue to full awareness] by one pole length, and you’ll fall back [i.e., produce deluded discrimi- nation] by ten pole lengths. You’ll go up by ten pole lengths, and you’ll fall back by a hundred pole lengths. The more you pole, the more you’ll fall back—falling back over and over again. Even if you’ve fallen back to the very floor of the great ocean, take the prow of the boat and turn it back around—you absolutely, positively must keep poling up towards that. If you possess this kind of ambition and for- titude, then you will arrive at the home situation. As with people who go up a mountain, each one of them makes the effort on his own. This matter, in fact, [deliberately] puts you into an anti- thetical position—just like that of a sumō fighter about to lock horns with his opponent. The moment you harbor even the slightest thought of fear—the moment you allow even the finest dust particle of discriminatory thought to linger within your mind—how will you avoid losing nine out of ten bouts? Even before contact has been made, your life will belong to the opponent. But if you have the iron-and-copper eye [i.e., the eye that sees right through everything], if you are filled with the fury that leaves you speechless, you will smash [your sumō opponent/your cue] to pieces in a single blow—in one single gulp. Suppose you lose your life [in the process, not just in the present birth but over and over again] for a thousand births and ten thousand aeons: you will never lose this mind-set. Practitioners! If you can in this way come to know your mistake [i.e., harboring fear and discriminatory thought], if you can in this way apply the whip [of zeal], there will be a specific day that you will achieve success and chop off [the sensation of] indecision-and-apprehension. Strive on! Strive on! —from Chan Master GaofenG YuanMiao’s essentials of Chan 高峰原妙禪師禪要 (1294) —CBETA, X70, no. 1401, p. 706, b16-c1 // Z 2:27, p. 355, d10-p. 356, a1 // R122, p. 710, b10-p. 711, a1 (the first saying also appears in Chan Master Gaofeng Yuanmiao’s Sayings Record; CBETA, X70, no. 1400, p. 686, c9-12 // Z 2:27, p. 336, c9-12 // R122, p. 672, a9-12) Contents Abbreviations xi Introduction 1 WHIP FOR SPURRING STUDENTS ONWARD THROUGH THE CHAN BARRIER CHECKPOINTS Preface to Whip for Spurring Students Onward through the Chan Barrier Checkpoints 63 Front Collection: The First Gate 66 Front Collection: The Second Gate 134 Back Collection: Single Gate 149 Chinese Text of Changuan cejin 禪關策進 170 Bibliography 201 Index to the Chan Whip by Section 205 Index 209

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The Chan whip anthology : a companion to Zen practice / Translated by. Jeffrey L. Broughton if you can in this way apply the whip [of zeal], there will be a specific day that .. with laying out a brief biographical outline for Zhuhong.
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