TheB ookso fE noch: A CompletVeo lumeC ontaining 1 Enoch( TheE thiopBioco ko fE noch) 2 Enoch( TheS lavonSiecc reotfsE noch) 3 Enoch( TheH ebrewB ooko fE noch) ByJ oseBp.Lh u mpkin TheB ookso fE noch: A CompleVtoel umCeo ntaining IE noc(hT heE thiopBioco ko fE noch) 2 Enoc(hT heS lavonSiecc reotfsE noch) 3 Enoc(hT heH ebreBwo oko fE noch) Copyrig©h t20 10J osepBh. L umpkin. Allr ighrtess erved. Printiendt heU niteSdt atoefsA mericaN.o parotf t hibso okm ay be usedo rr eproducienad nym annerw hatsoevweirt houwtr itten permissieoxnc epint t hec asoef b rieqfu otatieomnbso dieidn c ritical articalnedsr eviews. Firstti meo ri nteresatuetdh orcso,n taFcitf tEhs tatPeu blishers, PosOtf ficBeo x1 16B,l ountsviAlLl 3e5,0 31. FirsPtr intiMnagr ch2,0 09 CoverD esigbny A n Quigley Printoenda cid-fpraepee r LibraorfyC ongresCso ntroNlo :2 009942338 ISBN9:7 81933580807 Fifth Est2a0t1e0, TheB ookosf E noch Tabloef C ontents Introducti3o n 1 Enoch 21 2 Enoch 219 3 Enoch 293 1 JosepBh. L umpkin 2 TheB ookosf E noch INTRODUCTION Thes tudyof s criptuirsae l ifelovnegn turMea.n y timeosu rs earch ford eepeurn derstandoifnt gh eh olyb ookl eadtso q uestiobnesy ond theB ibliet selAfs. w e encountreerf erencteoss ociaclo nditions, culturparla cticaensd, e veno thewr ritinmgesn tionewdi thitnh e scriptuwree asr ec alletdoi nvestigaantdee x panodu rk nowledgien ordetro f ullayp precitahteec ontexktn,o wledgbea sea,n dc ultural significoafnw chea ti sb eintg aughTth.u st, of ulluyn derstatnhde Biblwee, aren ecessardirlayw nt os ourceosu tsidteh eB iblTeh.e se sourceasd dt ot heh istoriscoacli,ao lr,t heologiucnadle rstandoifn g Biblical Atsi moeusrv. i ewb ecomemso rem acrocosmwiec ,s eet he panoramisce ttianngd f urthuenrd erstatnhde f ultlr utwhi thitnh e scriptures. To poinuts t ot hes ourcewse shoulbde c oncernweidt hw,e must knoww hichb ooksw erep opulaarn di mportaanttt het imeT.h ere ares everbaolo ksm entioneidnt heB iblweh icha ren oti ncludiend theB iblTeh.e ya ren ots piritcuaanlo ne,i thbeerc austeh eyw eren ot availaabtlt eh et imet hec anonw aso riginaaldloyp teodr,a tt het ime theyw eren otc onsider"eidn spireIdn.c "a sewsh eni nspiratwiaosn questionoende,c ouladr guteh aatn yb ookq uoteodr m entionbeyd a propheotr an apostlseh ouldb e consideraesd s piritucaaln on. Unfortunattehlipyso sitiwoonu ldp rovteo os implistic. 3 JosepBh.L umpkin Booksa ndw ritincgasn f aluln derv arioucsa tegorsiuecsh a sc ivil recordasn dl awsh,i storidcoaclu mentosr,s piritwurailt inAg sc.i ty ors tatcee nsuiss n oti nspirbeudt,i tc ouladd di nsigihntt coe rtain areaosf l ifSep.i ritwurailt inwghsi cha red irectqluyo teidn t heB ible servaes i nsighitnstt oh eb elieoffts h ew riteorrw hatw asc onsidered acceptabblye s ocietayt thet imeA.s witha ny new discovery, inventioornb ,e lietfh,en ew isi nterprebtaesde du pont hes tructure ofw hatc ameb eforTeh.i sw ast hew ay int hef ircsetn turCyh ristian churcahs b eliewfesr eb asedu pont heo ldJ ewisuhn derstanding. Althougohn,e s houlrde alipzaeg anb eliewfesr ea lsoa ddedt ot he churcahs non-Jewipsohp ulatiownesr ec onvertebdr,i ngiwnigt h themt hef oundatioonfst heibre lieofns whicht heyi nterpreted ChristianIintt hye.c aseo fJ udeJ,a mesP,a ula,n do thertsh,eJ ewish paswta sg ivinwga yt ot heC hristiparne sebnutt t heiurn derstanding andd octriwneer es tibleli ngi nfluencbeyd w hatt heyh adl earned ande xperienpcreedv iousIltby e.c omeosb vioutsh atto u nderstand theB ibloen es houledn deavotroi nvestigtahtebe o oksa ndd octrines thamto sti nfluentcheedw riteorfst heB ible. The DeadS eaS crolflosu ndi nt hec aveso fQ umrana reo fg reat intereisnt t hev enturoef c larifytihnegh istorayn d doctriinne existebnectew eebni blitciamle asn dt hef ixionfgc anonM.a nyo ft he scrolwlesr ep ennedi nt he secocnednt urBy. C.a ndw erei nu sea t least utnhteid le structoifot nh es econtde mplien 7 0 A.D.S imilar scroltlots h osfeo undi nt hee levecna veosf Q umranw erea lsfoo und att heM asadas tronghowlhdi chf eliln 7 3A .D.F ragmentosfe very 4