The Book of Janaa’iz - Exp. of Umdatul-Ahkaam – Sh. al-‘Uthaymeen

2022·4.8 MB·English

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AROUSIN UE INTRLLECIS
SETTUL AN EXPLINAVION OF UMMATUL ABTEAAM.

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TABLE OF CONTENTS
BIOGRAPHY OP 2116 AUTOR OF ‘UMNATUL-
AHKAAM, 7

BIOGRAPHY OP THE EXPLAINER OF UMPATUL
AIIKAAM.

THE ROOK OF AL Janaaz.

THE FIRST HADITH.
‘The Beplanation,

‘THE SECOND HADITH.
The Explanation

Tull THIRD HADITH,
“The Bxplanasion,

‘TE FOURTH HADITH,
The Explanation

‘nue FIFTH HADITH,
The Explanation.

‘UL SIXTH HADITH
‘The toplanarion,

‘THE SEVENTH WADITH
‘The Fxplunation,

‘THE GIGLITH HADITH.
‘he Explanation.

THE NINTH WADITH.
‘The Fxplanation.

“THE TENTH HADITH,
“The Lsplanation,

‘THE ELEVENTH HADITH
‘The Explanation ina

THETWELFTH HADITH
‘The Explanation,

‘TAP THIRTEENTH HADITH
‘The Explanation,

THR. FOURTEENTH HADITH
“The itsplanution,
AROUSING THE INTELLECTS Witt A,
PXPLANATIUN OF UMDATUL sc TkARMe TI

BIOGRAPHY OF THE AUTHOR OF
‘UMDATUL-AHKAAM

His Hneage: [eis Al-imam Al-Haalidh Taaiyy-
ud Deen Abu Muhammad ‘Abdul-Ghani Hin
‘abdul-Waahid Bin ‘Ali Bin Suraur Bin Rual’
Bin Hasan Bin JaYer Al-Maqdisce Al:
Jammereelee then Ad-Damadhgee:

His_birth and upbringing: Hc was bom in
Jammu’eef, in the land of Nablas in 541M and
hiv Hineage can be uaced hark to Bayt ul
Mogdas because uf closeness Jammalel te it
and because Nablas and all of ics duties was
among annexes of Raytid-Magdas. Alierwards,
he moved with his family from Raytaud-Magdas to
Masjid Abi Sateh ‘outside of the enst yale af the
city of Dumashag first, und then his family
tnoved to the mountain slape of Quasiaan, So
they built a home which included a number of
big privale rooms, and it wan called Dar ul
Tunghilah, Then they began building the rst
School in Quasiywun, and it was it known as a
life time school, This surrounding. which they
fived in good, was known in regard lo thom,
because they’ were among peuple of religious
oowledge and righteonanens,
ies
OURAPHY OFTHE AUTHOR OF ATISTUL. AHIEANME

His_scholarly life: At-Hasfidh ‘Abdul-Ghani
Lured lo seeking religious knowledge at an erly
age, So he became # pupil in his youth under
the head uf his family, Al“Allamah Al-Faadil
Shaykh Muhaanmad Bin Ahmad Bin Quduaraat
AL-Maqdisee Aba"Umer; thén, hé beearac a pupil
under the scholars of Damashag. So he aequired
knowledge of Figh and other than that of the
sciences from them,

His_scholastic_Joiwneye: he had scholarly
journeys, which he uuveled., chrough, many
places, It was heard of that he was in
Damughag, Alexandria” RuytuiMagdds, Egypt,
Baghdad, Iaevan:, Asbahaan®, Hamedasi’, and
talhers,

He traveled to Baghdad’ and Egypt, twice. His
Journey In Damashag waa when he was jung in

JAH (Le. He was 9 years old). So he learned
from the scholars there. Amony them were Abt
AlMakusrim Bin Tilal, Selmaan Bin Al Ar
Rubber, Abu Abdilla Muhammad Bin Hamzah
Al-Quragh! and others. Then he journeyed, to
Baghdad 1 S6LAH along with his cousin, from

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1
[BxPLANATION OF UMDAT LARK: Lhe

his maternal uncle, Shaykh Al-Buwafiq. So they
both resided in Baghdad (or four yesrs, and Al-
Muwaliq’s desire was for Figh und Al-TiuaGdh
‘Abdul Chani’s desire wus far Hadith

So they both lived sith Shaykh ‘Abdul-Qaadir
Abvilaani and he would keep an eye on them,
and treat then excellent. ‘They both studied
some matters uf Hadith snd igh under him.
Shaykh Al-Muwafiq gave an aecount, that they
both resided with him for abou! 40 days then he
passed away and that bolh of them studied
under him covery day two lessans af Figh, and le
(ic, Shaykh al Muwafiq) would read from the
book “Al-Kharng trom memury and Al-Hunfidh
would tead from he book “Al-Hieiyaah’.

‘Then Al-Hasfidh journeyed in S66AH ic, He
was 25 years old) to Kavpt and Akewndria and
resided there for w perind in which he learned
from Al-Hasfidh As-Silfee, Then hie returned to
Damashaq and thea he journeyed to Alexandria
agein in S7OAM and resided there for Uber
years, and he learned from Al Hoafidh As-Silfec,
Abu Muhammad Bin Baree An-Nawee, Then he
returned to Dumashag. Afterwards, he twaveled
ta, Asbahaan and resided there for a pericd, and
he carn from a lol af Une scholars there, He also
studicd in Hamedan then he, rerarned to

i)
Damashad, and he did inot cease in copying
books, compiling (bboks), reporting {Ahaadeeth|,
benefiting the Muslims, and worshipping Allah
walil Alldl: took his soul upon thae,

His_memorization/memory: Al-Haafidh Ad-
Diya’ said,

“Our Shaykh AbHanfith use ta not be aster?
about @ hadith excep Dat fue roendel roention i,
expound on i mention its authenticity or
weakness; and he wendeh nit mension about c
nan fie. In the chain of narrations) except thea. he!
sid, The is such and such indididuat, son of such
‘and such person” and then he would mention the
narrater’s lineage.”

And J said (le. A-Hanlidh Ad-Digsa’:

"ALMusfidh ‘Abdul Ghani was the Amirul-
Mumineen fie. The leader of the betievers) in
Hadith."

He also said

T yiinesserd AtHagfiah on ‘mare than one
occasion in the central masjid in Dumushag,
uhére sume of those. present “questining hist
while he was on the Minbur saying, "read to us
Anaadecth (ie, Plurat for hodiuhj in its entirety.”
So he wowed reail frown memory’ the Ahuadesth
with its donaad,
NN ON GRC TABASTE

1 fie AbHaafidh Ad-Diyna} “heard Abu
‘Sulayman Al-Haafidh saving,

"1 heard from some of our family surging, need
ALTluafth was asked why he did nat read Al-
Ahaadesth without a book?" so he said, ‘Verly
dread seif-amiavement."

His time: He use to not spend any of his time
except that it contained benefit. Tor indeed ne
would pray Fajr and then he would teach the
people Quran; sometimes he would read
something frum hadeeth. Afierwards, he
would perform = Wudoo! then pray a
Supererugniory prayer until a Fille before: Dhathr
Then he would sleep lightly before the time of
Dhuhr, and he would be busy wilh Tistening la
hadith or copying manuscripts until Maghrib.

Sa if, he wae fasting he would brenk his fast
after Maghrib, and iF he was not fasting then he
would pray (superercgatory pruyer) from the
lime of Maghrib to the Tater part of the night. So
when he prayed Ishaa he would sleep unlil the
hall of the night or after it, Thon he would get up
slaallar to a parsnn who was woken up. Then he
would perform Wado’ and pray for a moment
then he would perform Wudeo" and pray in the
same fashion unl the time of Fajr was nea,
and sometimes he would perforin Wudoo’ seven
lines in one nigh!

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