The Book Of Dakmonies

161 Pages·1994·10.159 MB·English

by  Thorguard Templar

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INTeRNATIONAL SOCieTY Of' OCCULT SCieNces
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Healing
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Witchcraft
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THE
BOOK OF DAKMONIAS
TOME MASTER
IGOS PUBLICATIONS
•THEB OOKO F DAKMONIAS •
by : Tct1EMASTER
with special thanks to •TALENA• forh er help
in preparing and editing this manuscript.
TABLE OF CONTENTS:
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INTRODUCTION • •. . .. . . .. . .. . . . . . . . .. .. . .. . .. . . .. . . . .. . . .. .. . . 1
THRICE SPOKEN - ONCE DONE • • . . .. . . . .. . . .. . . . . .. . ... .. .. . . . . .. .. 4
ANCI ENT CANDLE HAG IC K • • . . .. . . . .. . . .. . . .. .. . . . .. .. .. . . . . . .. .. . . 12
THE SlG IL S OF PCJ.IER • • • • . .. ....... ......... . . ... ... .. 23
OARMON - THE BALANCER OF POWERS. . . . .� .. . .. . .. . . .. . . . .. . . . . . .. . 28
THE LOVE SPELL OF ADRIAN • • • • • • • • •. . . . .. ... . . . . . .. .. .. . ... . . . . . . 32
TO REPEL A LOVE YOU DO NOT WANT • • � .. . . . .. . . . . . . . . . . .. . . .. . . . . . 34
THE J.I.IZARD"S NECTAR - HOJ..lT O BALANCE ONE'S AURA. ... ...... ..... 35
BALANCING THE CHA KRA"S • • • • • • . . . . . .. . . . . . . .. . . . .. . . .. . .. .. . . . . . 41
THE CURSE OF THE BLACK EGG • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • 49
THE EMERALD PRINCESS HOW AN ADULT ACHIEVES THIS HONOR • • 52
THE WIZARD"S GAZE • • •. . . . . . .. . ... .. . . . . .. . . .. . . . . . . . . . .. . . .. . . . 57
THE SORCERER'S ROBE.. . . . . .. . . . . . . . .. . . . . .. .. . . . . . .. . .. . . . . . .. . 61
THE SIGIL OF ENTRY • • . . .. . . .. . .. . . . . . .. . .. . . . . . . . . . . .. . . . . . . .. . 66
THE SECRET OF BLOOD Rl..NES • •. . . . . . . .. . . . . . . .. .. . . . . .. . .. . .. . . . . 70
THE BALM OF DORAN • • • • • • • • • • • • • • • •. .. . . . . . . . . . .. . .. . . . . .. . .. . . . 76
TO AID THE HEALING OF A SICKNESS • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • 80
A WIZARD"S DUE • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • , • • • • • • • • • • • • • 81
A POTION FOR GENERAL GOOD HEALTH • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • 99
TO REMOVE A HEX OR THE EVIL EY•E• . . . . . ., . . . .. . .. . . . .. .. . . . . .. . 91
THE CUBE OF SPITZA LOD • • . . .. . . . . .. . . .. . . . . .. . . . . .. . . , .. .. . . . . .. 92
THE ORDER OF DAKHONIAS• . . . . . . . . .. .. .. . .. .. . . . . . . . .. . .. . . . . . . 95
TO HIN A LEGAL BATT LE • • • • • . . .. . . . . .. . . .. . . .. . . .. . .. . .. . . . , . . • •1 12
THE SECRET OF SPELL RUNES - OR HOH TO DETERMINE
THE MERIT OF A CLIENT ' S REQUES•T• • • • • • • • • • • • • • • • • • • • • • • • • • • • • •1 13
TABLE OF CONTENTS CONTINUED:
A WIZARD�s MERITS• • • • • • • • • • • • • . . . . . . . .. . . . . . . . . . . .. . . . . . . . . . . .117
THE BLESSING - HEALING SPELL• • • • • . . • • • • • • • • • • • • • • • • • • • • • • • • • . •1 20
THE WIZARD�s CIRCLE• . . . . . . . . . . .. . . . . . . . . .. . . . . . . . . . . . . . .. . . .• •1 21
THE THREE DESIRES • • • . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . • 126
THE SORCERER�s PROTOCOL• • • • . . . .. . . . . . .. . . .. . . . . . . . . . . . . . . . . .. . • 129
THE APPRENTICE�$ PROTOCOL• • . . . . . . . . . . . . . . . . . . . . . . . . . . .. . . . . .. • 140
ON BUILDING A RESERVE OF MAGI CKA L ENERGY• • . . . .. . . . . . . . . . . . . .. • 146
EPILOGUE• • • • • • • • • . . . . . .. . . . . . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . • •1 50
ABOUT THE AUTHOR• • • • • • • • • • • • • • • • • • • • • • • • •• • • • • • • • • • • • • • • • • • • • • 153
INTRODUCTI��
This book is the last volmue ina series oft hree bookso n
occult magick and sorcery. The firstb ook in the series, THE
BOOK OF SPITZALOD, dealt primari ly withp ostiiev magick and en­
deavored to re-introduce the ancient teachings found in the ori ­
ginal book. The second booki n the series, THE BOOK OF MILIAN­
THROS, dealt primari ly with blackm agick. This book, THE BOOK OF
DAKMONIAS, deals withb othp ostiiev and black magick with an em­
phassi on how the two blend to createa balancedw hole. This
book i st he third in the series of occult magick grimoires that
were lost ttoh eo ccult practi ti oner by virtue of havign been
destroyed in ancient tiems.
As with the first twob ooksi n the series, this book ist he
result of •mental•c hanneling. Ironically, anyonec an become a
mental channel,b ut few do. And that i sa real tragedy because
there are am yriado f supernatuarl beings and powers thath ave a
lott o teach those of us here int he mortal realm if we wouldo n­
ly avail ourselves of their knoweldge. As I said in the intr­o
duction toT HE BOOK OF MILIANTHROtSh ere shouldb e hundredsm ore
peoplec hanneling hundreds more books dealing with occul t magick
and theO ld Ways. And the fact that theer aren't i sa testimony
to the fact of just how much of a decline that occul tm agick has
experienced.
As with the toher two books, this book i sp resented in very
clear and concise language. There i sn o pointi n wri ti ng ab ook
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for modern occult practitioneirns an unknown language, or i na n
ancient tongue that no oneu nderstands today. Oh,i tm ay add to
the mystique of the book. But ify ouw ant mystique go to a grave
i n the middle of the night and call up spirits of the departed.
This book ism eant tob e understood by all who read i t .W hether
you read this book first, or ini tso rder int he seri es of three
books I have channeled, youw ill understand every word and con­
cept without any difficulty.A nd for that reason this book i sa
usefult ool fora nyonew ho i ss eri ous about the practice of Sor­
cery or Wizardry.
This book is meant to compliment the other two volumes. A
law of Sorcery states, •Thrice spoken , Once done•. Sorcery has
always been based on thi sl aw of three. And so it is. no acci­
dent thati tt akes three books to form a complete teaching. And
to re-introduce into te hworldo f modern occult magick the two
occult magick Orders, the Order of Spitzaloda,n d the Order of
Dakmoni as.. And to present the ancient teaching� on Sorcery and
Wizardry thatw ere lost sol ong ago.
Let there be no doubt, this f inal book int his seri•s i s
for the seriousp racti tioner of occultm agick. As Spi tzalod,
Milianthros, and now Dakmoni as have told me many times , there
are already enough half-baked, half-hearted occult parcti tioners
int he world. What isn eededn ow isa rebirth of the trueS or­
cerer, the treu Wizard. And whether male or female, do not waste
yourt ime with thisv olume if yoaur e not totlalyc omm it ted to
the crafts of occult magick.
Ify ou are totallyc ommit ted to the crafts of occult magick,
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then continueo n. The knowledeg and power youw ill gainb y read­
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i ng and using the secrets found in this book will makey ou noe fo
challenge anyone who doubts this statement to put aDkmonias to
the test and see if my words are not true.
let no one detery ou fromy our goalo f attaininmga ximum po-
wer, and maximumk nowledge of the occult magick arts. I have ne-
ver pretended, and do not pretend now, to have channeledth e ONLY
trutho r knowledge of theo ccult magick arts. Whether you ever
join either the Ordero f Spitzalod,o r the Order of Dakmonias, i s
entirely up to you, the reader. But I will a•surey ou of one in-
disputable fact. When you take this book, along with the other
two that preceded it, as a set, you will possess knowledge and
occult magick secretst hatw ere unknown for thousands of years
prior to 198�. Those who.p o5sess these three volumes, or tomes,
possess aw ealth of occult magick knowledge that will impart a
power not se�n for millenia.
For the seriuos stuednt and practitioner of the occult ma-
gick arts, go forward and learn. For the curi ousity seeker be
warned. Attempts to discredit this book, or its author, or the
being, Dakmonias, will not go unpunished. The punishm ent will
not be naturla, but supernatural . Dakmonias will not be mocked.
And I can tell you from firsthand experience, those who attacked
and sought to discredit the other two books int his series have
All, withoute xception, received thei rj ust due in such a super-
natural way that there was no doubt but that their punishment
was at the hands of Dakmonias and his minions.
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•THRICE SPOKEN - ONCE DONE•
The powero f the spoken word isl egendary int he ancient
annals of occultm agick tradition. And the most revered law of
Sorcery upholds the teaching thato ne can become so powerful, so
wise, i no ccult magick that one can accopmlish aw orking by mere­
ly speaking the words, three tiems.
Make no mistake about i t .T hi s i st he privelege of only the
most knowledgeabel, most learned, most dedicated Sorcerers and
Wizarsd, whether male or fem ale. And i ti s onlya fter many, many
years of practical occult magick work thata nyone can hope to at­
tai nt hi s level of power . Yet, it can be attained bya nyonew ho
determinse that theyw ill settle forn othing less thant heu lti­
matep ower any occult practi tioner couldh ope to attain. The a­
bility to cause a working to happen by speaking the desire trhee
times. And then watch their goal achieved without perfomring a
ritual or a p,ell. There is no other feeling like i to n this
Planet. And i ti s ag oal thate very single occult practitoiner
on thi s Pnleat shoulds trive to achieve.
There are many who dispute thsi law . To many minds i ti s an
exercise inf utiltiy to try and developa level of occult magick
ski ll thatw oulda llow the Sorcerero r Wizard to merely speak a
happeni ng into existence. Or cause a result to be realized by
merely repeating a chant, or command, three t imes. Yet, that i s
exactlyw hat thisl aw of Sorcery states. •THRICE SPOKNE, ONE
DONE•.
I think that the reason so manyo ccult practi tionersw ould
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