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The Body in Pain: The Making and Unmaking of the World PDF

393 Pages·1987·15.41 MB·English
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The Body in Pain THE MAKING AND UNMAKING OF THE WORLD Elaine Scarry OXFORD UNIVERSITY PRESS New York Oxford Oxford University Press Oxford New York Toronto. Delhi Bombay Calcutta Madras Karachi PetalingJaya Singapore Hong Kong Tokyo Nairobi Dar es Salaam Cape Town Melbourne Auckland and associated companies in Beirut Berlin Ibadan Nicosia Copyright © 1985 by Oxford University Press, Inc. First published in 1985 by Oxford University Press, Inc., 108 Madison Avenue, New York, New York 10016-4314 First issued as an Oxford University Press paperback, 1987 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press, Inc. Library of Congress Cataloging-in-Publication Data Scarry, Elaine. The body in pain. Includes index. 1. Pain. 2. War. 3. Torture. I. Title. BJ1409.S35 1985 128 85-15585 ISBN-13 978-0-19-503601-5 ISBN 0-19-503601-8 ISBN-13 978-0-19-504996-1 (pbk.) ISBN 0-19-504996-9 (pbk.) 29 28 27 26 25 Printed, in the United States of America ACKNOWLEDGMENTS TIHE WORK for this book has been sustained by the generosity of many insti­ tutions and people, and I wish to thank them here. A 1977 NEH Summer Grant and a 1977-78 fellowship from the Institute for Human Values in Medicine made possible the initial research into the aesthetic, medical, and political literatures, and funded travel both to the International Secretariat of Amnesty International in London and to McGill University in, Montreal. To Amnesty International I am deeply grateful for allowing me access to the published and unpublished materials in their research department, for granting me permission to quote from those materials, and for their day-by-day assistance during the weeks when I worked in their midst; their generosity was as unfailing as it was unsurprising. I would also like to thank Dr. Ronald Melzack of McGill University for both the substance and spirit of his conversation during the summer of 1977, as well as for his advice at several later moments. Attention to the legal contexts of pain first became possible when a 1979 University of Pennsyrvama Summer Grant enabled me to devote an extended period to reading the trial transcripts of personal injury cases. Because such transcripts are not publically available, I am indebted to two Philadelphia firms— LaBrum and Doak; and Beasley, Hewson, Casey, Colleran, Erbstein, and This­ tle—for their hospitality throughout those months. I was able in the summer of 1980 to return to the problems posed by the legal materials, thanks to the research provisions that Harvard Law School so generously extends to its Visiting Scholars. I am fortunate to have been part of two working groups that brought together people from the humanities, social sciences, medicine, and law. From 1979- 81, the Research Group on Suffering at the Hastings Center (Institute of Society, Ethics and Life Sciences) met periodically to discuss both theoretical and practical problems of healing; from all the participants in this seminar l learned a great deal. A 1979-81 grant from the National Humanities Center provided an un­ interrupted year of writing, as well as the intellectual camaraderie of a large VI ACKNOWLEDGMENTS group of people. My thanks to Jan Paxton, Madolene Stone, Dick Eaton, Hal Berman, and many others for their lively ideas, friendship, and laughter; to librarian Alan Tuttle for his research assistance; to Quentin Anderson, Joe Beatty, and Emory Elliott for their tough-minded and provocative readings of the first chapter; and to moral philosopher David Falk for his reading of several chapters and for many hours of fruitful discussion, both in that year and the years that followed. By one path or another, sections of the manuscript reached many people, some whom I knew personally and others whom I did not. Their readings were often scrupulous and imaginative; and the quality of their comments helped to create the intellectual pressure necessary to complete the as yet unwritten por­ tions. Catherine Gallagher, Elizabeth Hardwick, Steven Marcus, Joseph Scarry, and Stephen Toulmin all played a larger part in the final writing of the book than they themselves perhaps realize. A 1982-83 University of Pennsylvania sabbatical leave and a 1983 University of Pennsylvania Research Council grant for manuscript preparation made possible the final stages of work on the book. The continual re-emergence of the name "University of Pennsylvania'' accurately suggests the ongoing support provided by my colleagues both in English and other fields. Research leaves were taken during the chairmanships of Stuart Curran and Robert Lucid; to them, as well as to Daniel Hoffman, Roland Frye, Elizabeth Flower, and Jean Alter, my special thanks for their encouragement and assistance. The opportunity to present parts of the manuscript at Penn, as well as at Berkeley, Cornell, and the Hastings Center, was of great value to me. One of the subjects of this book is the passage of what is only imagined into a material form, and the book has enacted its own content by itself gradually acquiring a material form. Many people at Oxford participated in the physical construction of this book; I am especially fortunate to have had William Sisler as editor and Rosemary Wellner as manuscript editor. At the moment when this book was first passing into typescript, Barbara Schulman devoted many generous hours to proofreading. Eva Scarry has read the manuscript at every stage, pa­ tiently tracing the vagaries of handwriting into type, type into proof, and proof into print, as though it were a pleasure to do so, even where the subject matter most distressed or the arguments disturbed. I am grateful to have received per­ mission to use Gericault's Etude de Gericault d'apres Eugene Delacroix 1818- 19 from its owner, a private collector in Switzerland. My thanks also to Michael Fried, who first showed me Gericault's extraordinary drawings from the Raft of the Medusa period. The steady support of several people throughout the long writing of this book has been decisive. Dr. Eric Cassell's responses to the manuscript have been as important to me as his own writings on behalf of his patients have been inspiring. Jack Davis has entered into the book's arguments with the unsparing intellectual Acknowledgments vn rigor familiar to all who know him. Allen Grossman's knowledge, moral fervor, and capacity for intellectual friendship are perhaps not unlimited, but he has made it difficult to identify the limits. Work on this project, as on any project, has often seemed lonely and long. The people listed in these pages have conspired to assure that whenever I looked up from that work I would find a sturdy and bountiful world. No one has done more to construct that bounty than Philip Fisher, who seemed to have built a new desk each time I began a new chapter, and in this and many other ways created the surface on which the work could be done. For his unceasing habits of argument and invention, for the pressure of his belief and the energy of his disbelief, my deep thanks. Philadelphia E.S. June 1985 CONTENTS Introduction 3 Part One: Unmaking Chapter 1 The Structure of Torture: The Conversion of Real Pain into the Fiction of Power 27 Chapter 2 The Structure of War: The Juxtaposition of Injured Bodies and Unanchored Issues 60 Part Two: Making Chapter 3 Pain and Imagining 161 Chapter 4 The Structure of Belief and Its Modulation into Material Making: Body and Voice in the Judeo-Christian Scriptures and the Writings of Marx 181 Chapter 5 The Interior Structure of the Artifact 278 Notes 327 Index 373 The Body in Pain

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Part philosophical meditation, part cultural critique, The Body in Pain is a profoundly original study that has already stirred excitement in a wide range of intellectual circles. The book is an analysis of physical suffering and its relation to the numerous vocabularies and cultural forces--literar
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