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The Aztecs of Central Mexico: An Imperial Society PDF

207 Pages·1982·8.696 MB·English
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CASE STUDIES IN CULTURAL ANTHROPOLOGY GENERAL EDITORS George and Louise Spindier STANFORD UNIVERSITY THE AZTECS OF CENTRAL MEXICO An Imperial Society THE AZTECS OF CENTRAL MEXICO An Im perial Society By FRANCES F. BERDAN California State College, San Bernardino HOLT, RINEHART AND WINSTON NEW YORK CHICAGO SAN FRANCISCO PHILADELPHIA MONTREAL TORONTO LONDON SYDNEY TOKYO MEXICO CITY RIO DE JANEIRO MADRID Credits León-Portilla, Miguel. Pre-Columbian Literatures of Mexico. Norman : University of Oklahoma Press, 1969. Copyright © 1969 by the University of Oklahoma Press, publishing division of the University. León-Portilla, Miguel. Aztec Thought and Culture. Norman: University of Oklahoma Press, 1963. Copyright © 1963 by the University of Oklahoma Press, publishing division of the University. Duran, Fray Diego. Book of the Gods and Rites and The Ancient Calendar (transi, and ed. by Fernando Horcasitas and Doris Heyden). Norman: University of Oklahoma Press, 1971. Copyright © 1971 by the University of Oklahoma Press, publishing divisioú of the Uni­ versity. Zorita, Alonso de. Life and Labor in Ancient Mexico: The Brief and Summary Relation of the Lords of New Spain (transi, and with introduction by Benjamin Keen). New Brunswick, New Jersey: Rutgers University Press, 1963. Copyright © 1963 by Rutgers, the State University. Reprinted by permission of Rutgers University Press. Sahagún, Fray Bernardino de. The Florentine Codex: A General History of the Things of New Spain, Book 2, The Ceremonies (transi, by Charles E. Dibble and Arthur J. O. Anderson). Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1951. Sahagún, Fray Bernardino de. The Florentine Codex: A General History of the Things of New Spain, Book 4, The Soothsayers (transi, by Charles E. Dibble and Arthur J. O. Anderson). Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1957. Sahagún, Fray Bernardino de. The Florentine Codex: A General History of the Things of New Spain, Book 6, Rhetoric and Moral Philosophy (transi, by Charles E. Dibble and Arthur J. O. Anderson). Santa Fe and Salt Lake City: School of American Research and the Uni­ versity of Utah, 1969. Sahagún, Fray Bernardino de. The Florentine Codex: A General History of the Things of New Spain, Book 8, Kings and Lords (transi, by Arthur J. O. Anderson and Charles E. Dibble). Santa Fe and Salt Lake City: School of American Research and the University of Utah, 1969. Sahagún, Fray Bernardino de. The Florentine Codex: A General History of the Things of New Spain, Book 10, The People (transi, by Charles E. Dibble and Arthur J. O. Anderson). Santa Fe, New Mexico, and Salt Lake City: School of American Research and the University of Utah, 1961. Figs. 1-3, 1-4: Reproduced by permission of the Society for American Archaeology from American Antiquity 37(1) :108, 109, 1972. Library of Congress Cataloging in Publication Data Berdan, Frances F. The Aztecs of Central Mexico. (Case studies in cultural anthropology) Bibliography: p. 189 1. Aztecs. I. Title. II. Series. F1219.73.B47 972\01 81-7055 ISBN 0-03-055736-4 AACR2 Copyright © 1982 by CBS College Publishing Address correspondence to: 383 Madison Avenue New York, N.Y. 10017 All rights reserved Printed in the United States of America Published simultaneously in ranada 456 016 10 9 8 7 6 5 4 3 CBS COLLEGE PUBLISHING Holt, Rinehart and Winston The Dryden Press Saunders College Publishing Foreword ABOUT THE SERIES These case studies in cultural anthropology are designed to bring to students, in beginning and intermediate courses in the social sciences, insights into the rich­ ness and complexity of human life as it is lived in different ways and in different places. They are written by men and women who have lived in the societies they write about and who are professionally trained as observers and interpreters of human behavior. The authors are teachers, and in writing their books they have kept the students who will read them foremost in their minds. It is our belief that when an understanding of ways of life very different from one’s own is gained, ab­ stractions and generalizations about social structure, cultural values, subsistence techniques, and the other universal categories of human social behavior become meaningful. ABOUT THE AUTHOR Frances F. Berdan was born in Wellsville, New York, in 1944. She received her B.A. degree in geography at Michigan State University ( 1965 ) and her Ph.D. degree in anthropology at the University of Texas at Austin ( 1975 ). Dr. Berdan has engaged in archaeological field research in the American Southwest, participated in ethnographic research in a Mexican peasant community, and conducted archival research in Mexico City and Seville, Spain. She has published numerous articles on Aztec culture and society and co-authored a book on colonial period Nahuad docu­ ments (Beyond the Codices, 1976). She is presendy involved in completing a monograph on the Aztec imperial economic system, co-authoring a second book on colonial Nahuad documentation, and researching the linguistic and cultural bases of the Aztec hieroglyphic writing system. Dr. Berdan is currendy associate professor and chair of the Department of Anthropology at California State College, San Bernardino, is married, and has two children. ABOUT THE BOOK This case study is about the Aztecs of Central Mexico, a people who dominated a vast area of what is now Mexico by the time the Spanish conquista­ dors arrived in A.D. 1519, but who had humble beginnings as despised nomads. The story of the confrontation and the defeat of the Aztecs by the small force of Spaniards led by Hernán Cortes is told in the last chapter. The larger part of this book is devoted to an ethnographic reconstruction of Aztec culture as it flourished in the period immediately preceding the Conquest. It is based upon a variety of documents, in Nahuad and in Spanish, most of which were written immediately or soon after the Conquest. Although this case study is v yi FOREWORD based on documents produced by others, the reconstruction of Aztec life is as vivid and detailed as though it were the product of direct participation-observation, as most ethnographies are. The richness and complexity of Aztec life in its aesthetic, ideological, and material dimensions is beautifully developed in this case study. For many potential readers the fact that the Aztecs sacrificed thousands of lives in religious ceremonies has loomed so large that the other dimensions of Aztec life have been overshadowed or even obliterated. This study provides detailed information on occupational special­ ization, the role of merchants and artisans, modes of production, the marketplace, social class, kinship, education, etiquette, morals, marriage, social control and law, warfare, religion, the calendric system, medicine, literature and music, and many other aspects of the Aztec way of life. Human sacrifice and cannibalism are discussed in the perspective of opposing interpretations of both their magnitude and their significance. This study is essential reading for anyone interested in native life in the New World. Aztec culture was complex and sophisticated, rivaling the high cultures of the Old World. This culture and the other centers of cultural development in Mesoamerica and South America, such as the Mayas and Incas, had far ranging influences on cultural development elsewhere in the New World. In fact, some interpreters argue that the indigenous North American cultures represented, in varying degrees, diminished cultural complexes; human sacrifice among the Pawnee, the "priest-temple-idol cult" among the Natchez, and the Feast of the Dead among the Iroquois are believed to have originated from the Aztec or other high Central American cultures. Although these diffusionist interpretations have been challenged, and by many interpreters discarded, the profound influence of Aztec and other complex state societies on the cultural development of the rest of the Americas cannot be denied. An understanding of Aztec culture, therefore, is essential to understanding other cultural developments in the Americas. Aztec culture, however, is so interesting in itself that no extraneous justification is needed for its study. Never again will any human culture replicate even the outlines of this unusual way of life. We are fortunate to have this reconstruction of pre-conquest Aztec life readily available. Other available literature tends to be either too massive or technical for anyone but a specialist or highly motivated aficionado to assimilate, or too super­ ficial to be adequate for class use. This study by Professor Berdan achieves a fine balance between complexity and simplicity. She does not avoid the complexities and contradictions of Aztec culture but writes about them in understandable language. The result is both a contribution to the serious literature on pre-conquest Mexico and an excellent text for both undergraduate and graduate courses in ethnology, cultural anthropology, world ethnography, ethnohistory, New World history, and other courses in the social sciences and in history, religion, and philosophy. It is also a fine and informative book for the general reader interested in human cultures. GEORGE AND LOUISE SPINDLER General Editors Calistoga, California Preface Seeking an ever broader understanding of mankind, anthropologists have trekked to remote corners of the globe, excavated deep into the earth, and pene­ trated the complexities of urban life. More recently anthropologists have also begun to probe historical documents for ethnographic data, and with considerable success. In fact, for some societies, the investigator is almost entirely restricted to written documents for information. This is the case with the Aztecs of pre- Spanish, sixteenth-century Mexico. Although supported by some archaeological evidence, knowledge of the culture portrayed in The Aztecs of Central Mexico: An Imperial Society leans heavily on documents composed for the most part during and immediately following the Spanish conquest in 1521. These documents include a tremendous amount and variety of written material: pictorial manuscripts painted in pre-conquest style, eye-witness reports of the Spanish conquest, detailed ethnographic data collected by Spanish friars from Indian nobles, and much ’local-level” documentation, such as wills, tax records, correspondence, and other documents generated by various kinds of disputes between persons or communities. This is, therefore, an historical ethnography. It is drawn not from the direct experience of the author but is based on accounts written by others, others who were not, and did not intend to be, anthropologists. Thus, it is also interpretive history. This implies certain problems. One is the selective nature of the documenta­ tion: It tends to emphasize certain aspeas of life, while barely touching on many other areas of interest to the ethnographer. Beyond seleaivity, even documents which abundantly record particular areas of life sometimes leave considerable gaps in specific information; or several documents recording the same category of information may leave behind a trail of confusing contradiaions. And since the vast' bulk of the documentation regarding the Aztecs was created after the arrival of the Spaniards, some of the documents reflea Indian adaptations to new condi­ tions, rather than pre-Spanish Indian life. To minimize these problems, an attempt has been made here to draw on as wide an array of documentation as possible: formal and informal, Nahuatl and Spanish, state level and local level, piaorial and textual. Quotations from original sources are used extensively to provide cultural insights and to maintain the special flavor of the original documentation. The goal is to provide an overall understanding of Aztec culture. This poses a particular challenge in a society as heterogeneous and complex as the Aztec empire. Despite its limitations, the documentation allows a detailed analysis of the major themes underlying Aztec culture, refleaed in highly diverse phenomena such as settlement patterns, warfare, legal codes, ceremonies, human sacrifice, formal education, and the aeative arts. The cultural themes were given unique content by the people themselves, each bringing a special flavor to traditional roles vii viii PREFACE and activities. An appreciation of the broad variety and diversity of life en­ compassed under the rubric "Aztec” is a particular concern in this book. Whether noble or commoner, male or female, young or old, merchant or artisan, urbanite or rural dweller, each person had different roles in, and orientations to, the shared culture. ACKNOWLEDGMENTS It is a pleasure to acknowledge the kind support and assistance 1 have received from many quarters in developing this book. Over the years my under­ standing of Aztec culture has been continually refined and enriched by Dr. H. B. Nicholson of UCLA, who has always given generously of his time and knowledge and has helped instill in me a strong appreciation of the potential of primary ethnohistorical sources. Likewise, Dr. James Lockhart of UCLA has consistently been a stimulating and insightful colleague, especially enhancing my understanding of life in early colonial Mexico. Dr. Patricia Anawalt has been an extremely suppor­ tive and wise colleague and critic and has generously shared her extensive knowl­ edge and resources. I would also like to express my gratitude to Drs. George and Louise Spindler. Their encouragement and constructive suggestions have con­ tributed greatly to the final form of this book. Bruce Compton provided many hours of invaluable assistance in the details of manuscript production and in rendering the maps. My grateful thanks also go to Chris Rasmussen for her perseverance, dedication, and skill in typing the manu­ script. Earl Jamgochian and Peter Bradford photographed and produced the illustrations—their accommodating and talented services are gratefully acknowl­ edged. I would also like to express my gratitude to California State College, San Bernardino, for providing assistance in the production of the manuscript. My very special thanks go to my linguist husband, Bob, who spent endless hours discussing, reading, and editing drafts of this book, and who provided strong intellectual and moral support in bringing this book into final form. Contents Foreword Preface 1. Mexico and the Mexica Origin of the Mexica and Arrival in Central Mexico 3 Historical Background of the Aztec Empire 7 Urban Settlement and Organization 10 2. Economic Organization Modes of Food Production 15 Division of Labor and Occupational Specialization 26 Craft Production Trade and Professional Merchants Political, Military, and Religious Occupations Service and Other Occupations Tribute and Trade 35 Tribute Marketplace Exchange 3. Social Structure and Dynamics Social Class Structure 45 Tlatoque, or "Rulers” Tetecutin, or "Chiefs” Pipiltin, or "Sons of Nobility” Provincial Nobility Macehualtin, or "Commoners,” and Calpulli Organization Mayeque, or "Rural Tenants” Tlacotin, or "Slaves” Social Mobility Kinship, Family, and Domestic Life 66 Marriage Rules Residence and Household Composition Inheritance 4. Daily Life Cultural Codes, Daily Life, and Interpersonal Relations 73 Life Cycle and Education 81 Pregnancy and Birth X CONTENTS Childhood Formal Education Marriage Old Age Death and Conceptions of the Afterlife Social Control and Law 96 5. Imperial Politics and Warfare 99 Rulership and Government 99 Warfare and Conquest 105 Human Sacrifice 111 6. Religious Organization and Beliefs 119 Mythology and Legend: The Structure of the Universe 120 The Dynamics of Creation The Organization of the Universe The Deities and Their Domains 124 Celestial Creativity—Divine Paternalism Rain—Moisture—Agricultural Fertility War—Sacrifice—Sanguinary Nourishment of the Sun and Earth The Priestly Hierarchy 130 Priestly Ranks Religious Duties and Activities Rites and Ceremonies 133 Divination, Magic, and Omens: The Role of Fate 139 Divination and Beneficial Magic Sorcery Omens 7. Intellectual and Artistic Achievements 143 Cdendrics and the Reckoning of Time 144 The Solar Calendar The Ritual Calendar The Calendar Round and Astronomical Calculations Mexica Medicine 148 Hieroglyphic Writing 150 Sculpture and the Luxury Crafts 151 Sculpture * The Luxury Crafts: Gold, Feathers, and Mosaics Literature and Music 155 Poetry Songs and Hymns Prose: Chronicles and Narratives 8. The Consequences of Conquest 159 Arrival of the Spaniards 160 The Conquest 164

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