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The Age of Spiritual Machines: When Computers Exceed Human Intelligence PDF

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The Age of Spiritual Machines [039-035-5.0] When Computers Exceed Human Intelligence By: Ray Kurzweil Synopsis: How much do we humans enjoy our current status as the most intelligent beings on earth? Enough to try to stop our own inventions from surpassing us in smarts? If so, we'd better pull the plug right now, because if Ray Kurzweil is right, we've only got until about 2020 before computers outpace the human brain in computational power. Kurzweil, artificial intelligence expert and author of [38]The Age of Intelligent Machines, shows that technological evolution moves at an exponential pace. Further, he asserts, in a sort of swirling postulate, time speeds up as order increases, and vice versa. He calls this the "Law of Time and Chaos," and it means that although entropy is slowing the stream of time down for the universe overall, and thus vastly increasing the amount of time between major events, in the eddy of technological evolution the exact opposite is happening, and events will soon be coming faster and more furiously. This means that we'd better figure out how to deal with conscious machines as soon as possible--they'll soon not only be able to beat us at chess, they'll likely demand civil rights, and they may at last realize the very human dream of immortality. Viking Press Copyright 1999 ISBN 0-670-88217-8 A NOTE TO THE READER As a photon wends its way through an arrangement of glass panes and mirrors, its path remains ambiguous. It essentially takes every possible path available to it (apparently these photons have not read Robert Frost's poem "The Road Not Taken"). This ambiguity remains until observation by a conscious observer forces the particle to decide which path it had taken. Then the uncertainty is resolved - retroactively - and it is as if the selected path had been taken all along. Like these quantum particles, you - the reader - have choices to make in your path through this book. You can read the chapters as I intended them to be read, in sequential order. Or, after reading the Prologue, you may decide that the future can't wait, and you wish to immediately jump to the chapters in Part III on the twenty-first century (the table of contents on the next pages offers a description of each chapter). You may then make your way back to the earlier chapters that describe the nature and origin of the trends and forces that will manifest themselves in this coming century. Or, perhaps, your course will remain ambiguous until the end. But when you come to the Epilogue, any remaining ambiguity will be resolved, and it will be as if you had always intended to read the book in the order that you selected. CONTENTS A NOTE TO THE READER ... V ACKNOWLEDGMENTS ... XI PROLOGUE: AN INEXORABLE EMERGENCE Before the next century is over, human beings will no longer be the most intelligent or capable type of entity on the planet. Actually, let me take that back. The truth of that last statement depends on how we define human. PART ONE: PROBING THE PAST CHAPTER ONE: THE LAW OF TIME AND CHAOS ... 9 For the past forty years, in accordance with Moore's Law, the power of transistor-based computing has been growing exponentially. But by the year 2020, transistor features will be just a few atoms thick, and Moore's Law will have run its course. What then? To answer this critical question, we need to understand the exponential nature of time. CHAPTER TWO: THE INTELLIGENCE OF EVOLUTION ... 40 Can an intelligence create another intelligence more intelligent than itself? Are we more intelligent than the evolutionary process that created us? In turn, will the intelligence that we are creating come to exceed that of its creator? CHAPTER THREE: OF MIND AND MACHINES ... 51 "I am lonely and bored, please keep me company." If your computer displayed this message on its screen, would that convince you that it is conscious and has feelings? Before you say no too quickly, we need to consider how such a plaintive message originated. CHAPTER FOUR: A NEW FORM OF INTELLIGENCE ON EARTH ... 66 Intelligence rapidly creates satisfying, sometimes surprising plans that meet an array of constraints. Clearly, no simple formula can emulate this most powerful of phenomena. Actually, that's wrong. All that is needed to solve a surprisingly wide range of intelligent problems is exactly this: simple methods combined with heavy doses of computation, itself a simple process. CHAPTER FIVE: CONTEXT AND KNOWLEDGE ... 89 It is sensible to remember today's insights for tomorrow's challenges. It is not fruitful to rethink every problem that comes along. This is particularly true for humans, due to the extremely slow speed of our computing circuitry. PART TWO: PREPARING THE PRESENT CHAPTER SIX: BUILDING NEW BRAINS ... 101 Evolution has found a way around the computational limitations of neural circuitry. Cleverly, it has created organisms who in turn invented a computational technology a million times faster than carbon-based neurons. Ultimately, the computing conducted on extremely slow mammalian neural circuits will be ported to a far more versatile and speedier electronic (and photonic) equivalent. CHAPTER SEVEN: ... AND BODIES ... 133 A disembodied mind will quickly get depressed. So what kind of bodies will we provide for our twenty-first-century machines? Later on, the question will become: What sort of bodies will they provide for themselves? CHAPTER EIGHT: 1999 ... 157 If all the computers in 1960 stopped functioning, few people would have noticed. Circa 1999 is another matter. Although computers still lack a sense of humor, a gift for small talk, and other endearing qualities of human thought, they are nonetheless mastering an increasingly diverse array of tasks that previously required human intelligence. PART THREE: TO FACE THE FUTURE CHAPTER NINE: 2009 ... 189 It is now 2009. A $1,000 personal computer can perform about a trillion calculations per second. Computers are imbedded in clothing and jewelry. Most routine business transactions take place between a human and a virtual personality. Translating telephones are commonly used. Human musicians routinely jam with cybernetic musicians. The neo-Luddite movement is growing. CHAPTER TEN: 2019 ... 202 A $1,000 computing device is now approximately equal to the computational ability of the human brain. Computers are now largely invisible and are embedded everywhere. Three-dimensional virtual-reality displays, embedded in glasses and contact lenses, provide the primary interface for communication with other persons, the Web, and virtual reality. Most interaction with computing is through gestures and two-way natural-language spoken communication. Realistic all-encompassing visual, auditory, and tactile environments enable people to do virtually anything with anybody regardless of physical proximity. People are beginning to have relationships with automated personalities as companions, teachers, caretakers, and lovers. CHAPTER ELEVEN: 2029 ... 220 A $1,000 unit of computation has the computing capacity of approximately one thousand human brains. Direct neural pathways have been perfected for high-bandwidth connection to the human brain. A range of neural implants is becoming available to enhance visual and auditory perception and interpretation, memory, and reasoning. Computers have read all available humanand machine-generated literature and multimedia material. There is growing discussion about the legal rights of computers and what constitutes being human. Machines claim to be conscious and these claims are largely accepted. CHAPTER TWELVE: 2099 There is a strong trend toward a merger of human thinking with the world of machine intelligence that the human species initially created. There is no longer any clear distinction between humans and computers. Most conscious entities do not have a permanent physical presence. Machine-based intelligences derived from extended models of human intelligence claim to be human. Most of these intelligences are not tied to a specific computational processing unit. The number of software-based humans vastly exceeds those still using native neuron-cell-based computation. Even among those human intelligences still using carbon-based neurons, there is ubiquitous use of neural-implant technology that provides enormous augmentation of human perceptual and cognitive abilities. Humans who do not utilize such implants are unable to meaningfully participate in dialogues with those who do. Life expectancy is no longer a viable term in relation to intelligent beings. EPILOGUE: THE REST OF THE UNIVERSE REVISITED ... 253 Intelligent beings consider the fate of the universe. TIME LINE ... 261 HOW TO BUILD AN INTELLIGENT MACHINE IN THREE EASY PARADIGMS ... 287 GLOSSARY ... 298 NOTES ... 375 SUGGESTED READINGS ... 344 WEB LINKS ... 369 ACKNOWLEDGMENTS I would like to express my gratitude to the many persons who have provided inspiration, patience, ideas, criticism, insight, and all manner of assistance for this project. In particular, I would like to thank: My wife, Sonya, for her loving patience through the twists and turns of the creative process My mother for long engaging walks with me when I was a child in the Woods of Queens (yes, there were forests in Queens, New York, when I was growing up) and for her enthusiastic interest in and early support for my not-always-fully-baked ideas My Viking editors, Barbara Grossman and Dawn Drzal, for their insightful guidance and editorial expertise and the dedicated team at Viking Penguin, including Susan Petersen, publisher; Ivan Held and Paul Slovak, marketing executives; John Jusino, copy editor; Betty Lew, designer; Jariya Wanapun, editorial assistant, and Laura Ogar, indexer Jerry Bauer for his patient photography David High for actually devising a spiritual machine for the cover My literary agent, Loretta Barrett, for helping to shape this project My wonderfully capable researchers, Wendy Dennis and Nancy Mulford, for their dedicated and resourceful efforts, and Tom Garfield for his valuable assistance Rose Russo and Robert Brun for turning illustration ideas into beautiful visual presentations Aaron Kleiner for his encouragement and support George Gilder for his stimulating thoughts and insights Harry George, Don Gonson, Larry Janowitch, Hannah Kurzweil, Rob Pressman, and Mickey Singer for engaging and helpful discussions on these topics My readers: Peter Arnold, Melanie Baker-Futorian, Loretta Barrett, Stephen Baum, Bryan Bergeron, Mike Brown, Cheryl Cordima, Avi Coren, Wendy Dennis, Mark Dionne, Dawn Drzal, Nicholas Fabijanic, Gil Fischman, Ozzie Frankell, Vicky Frankell, Bob Frankston, Francis Ganong, Tom Garfield, Harry George, Audra Gerhardt, George Gilder, Don Gonson, Martin Greenberger, Barbara Grossman, Larry Janowitch, Aaron Kleiner, Jerry Kleiner, Allen Kurzweil, Amy Kurzweil, Arielle Kurzweil, Edith Kurzweil, Ethan Kurzweil, Hannah Kurzweil, Lenny Kurzweil, Missy Kurzweil, Nancy Kurzweil, Peter Kurzweil, Rachel Kurzweil, Sonya Kurzweil, Jo Lernout, Jon Lieff, Elliot Lobel, Cyrus Mehta, Nancy Mulford, Nicholas Mullendore, Rob Pressman, Vlad Sejnoha, Mickey Singer, Mike Sokol, Kim Storey, and Barbara Tyrell for their compliments and criticisms (the latter being the most helpful) and many invaluable suggestions Finally, all the scientists, engineers, entrepreneurs, and artists who are busy creating the age of spiritual machines. PROLOGUE: AN INEXORABLE EMERGENCE The gambler had not expected to be here. But on reflection, he thought he had shown some kindness in his time. And this place was even more beautiful and satisfying than he had imagined. Everywhere there were magnificent crystal chandeliers, the finest handmade carpets, the most sumptuous foods, and, yes, the most beautiful women, who seemed intrigued with their new heaven mate. He tried his hand at roulette, and amazingly his number came up time after time. He tried the gaming tables and his luck was nothing short of remarkable: He won game after game. Indeed his winnings were causing quite a stir, attracting much excitement from the attentive staff, and from the beautiful women. This continued day after day, week after week, with the gambler winning every game, accumulating bigger and bigger earnings. Everything was going his way. He just kept on winning. And week after week, month after month, the gambler's streak of success remained unbreakable. After a while, this started to get tedious. The gambler was getting restless; the winning was starting to lose its meaning. Yet nothing changed. He just kept on winning every game, until one day, the now anguished gambler turned to the angel who seemed to be in charge and said that he couldn't take it anymore. Heaven was not for him after all. He had figured he was destined for the "other place" nonetheless, and indeed that is where he wanted to be. "But this is the other place," came the reply. That is my recollection of an episode of The Twilight Zone that I saw as a young child. I don't recall the title, but I would call it "Be Careful What You Wish For." [1] As this engaging series was wont to do, it illustrated one of the paradoxes of human nature: We like to solve problems, but we don't want them all solved, not too quickly, anyway. We are more attached to the problems than to the solutions. Take death, for example. A great deal of our effort goes into avoiding it. We make extraordinary efforts to delay it, and indeed often consider its intrusion a tragic event. Yet we would find it hard to live without it. Death gives meaning to our lives. It gives importance and value to time. Time would become meaningless if there were too much of it. If death were indefinitely put off, the human psyche would end up, well, like the gambler in The Twilight Zone episode. We do not yet have this predicament. We have no shortage today of either death or human problems. Few observers feel that the twentieth century has left us with too much of a good thing. There is growing prosperity, fueled not incidentally by information technology, but the human species is still challenged by issues and difficulties not altogether different than those with which it has struggled from the beginning of its recorded history. The twenty-first century will be different. The human species, along with the computational technology it created, will be able to solve age-old problems of need, if not desire, and will be in a position to change the nature of mortality in a post-biological future. Do we have the psychological capacity for all the good things that await us? Probably not. That, however, might change as well. Before the next century is over, human beings will no longer be the most intelligent or capable type of entity on the planet. Actually, let me take that back. The truth of that last statement depends on how we define human. And here we see one profound difference between these two centuries: The primary political and philosophical issue of the next century will be the definition of who we are. [2] But I am getting ahead of myself. This last century has seen enormous technological change and the social upheavals that go along with it, which few pundits circa 1899 foresaw. The pace of change is accelerating and has been since the inception of invention (as I will discuss in the first chapter, this acceleration is an inherent feature of technology). The result will be far greater transformations in the first two decades of the twenty-first century than we saw in the entire twentieth century. However, to appreciate the inexorable logic of where the twenty-first century will bring us, we have to go back and start with the present. TRANSITION TO THE TWENTY-FIRST CENTURY Computers today exceed human intelligence in a broad variety of intelligent yet narrow domains such as playing chess, diagnosing certain medical conditions, buying and selling stocks, and guiding cruise missiles. Yet human intelligence overall remains far more supple and flexible. Computers are still unable to describe the objects on a crowded kitchen table, write a summary of a movie, tie a pair of shoelaces, tell the difference between a dog and a cat (although this feat, I believe, is becoming feasible today with contemporary neural nets - computer simulations of human neurons), [3] recognize humor, or perform other subtle tasks in which their human creators excel. One reason for this disparity in capabilities is that our most advanced computers are still simpler than the human brain currently about a million times simpler (give or take one or two orders of magnitude depending on the assumptions used). But this disparity will not remain the case as we go through the early part of the next century. Computers doubled in speed every three years at the beginning of the twentieth century, every two years in the 1950s and 1960s, and are now doubling in speed every twelve months. This trend will continue, with computers achieving the memory capacity and computing speed of the human brain by around the year 2020. Achieving the basic complexity and capacity of the human brain will not automatically result in computers matching the flexibility of human intelligence. The organization and content of these resources - the software of intelligence - is equally important. One approach to emulating the brain's software is through reverse engineering - scanning a human brain (which will be achievable early in the next century) [4] and essentially copying its neural circuitry in a neural computer (a computer designed to simulate a massive number of human neurons) of sufficient capacity. There is a plethora of credible scenarios for achieving human-level intelligence in a machine. We will be able to evolve and train a system combining massively parallel neural nets with other paradigms to understand language and model knowledge, including the ability to read and understand written documents. Although the ability of today's computers to extract and learn knowledge from natural-language documents is quite limited, their abilities in this domain are improving rapidly. Computers will be able to read on their own, understanding and modeling what they have read, by the second decade of the twenty-first century. We can then have our computers read all of the world's literature books, magazines, scientific journals, and other available material. Ultimately, the machines will gather knowledge on their own by venturing into the physical world, drawing from the full spectrum of media and information services, and sharing knowledge with each other (which machines can do far more easily than their human creators). Once a computer achieves a human level of intelligence, it will necessarily roar past it. Since their inception, computers have significantly exceeded human mental dexterity in their ability to remember and process information. A computer can remember billions or even trillions of facts perfectly while we are hard pressed to remember a handful of phone numbers. A computer can quickly search a database with billions of records in fractions of a second. Computers can readily share their knowledge bases. The combination of human-level intelligence in a machine with a computer's inherent superiority in the speed, accuracy, and sharing ability of its memory will be formidable. Mammalian neurons are marvelous creations, but we wouldn't build them the same way. Much of their complexity is devoted to supporting their own life processes, not to their information-handling abilities. Furthermore, neurons are extremely slow; electronic circuits are at least a million times faster. Once a computer achieves a human level of ability in understanding abstract concepts, recognizing patterns, and other attributes of human intelligence, it will be able to apply this ability to a knowledge base of all human-acquired-and machine-acquired-knowledge. A common reaction to the proposition that computers will seriously compete with human intelligence is to dismiss this specter based primarily on an examination of contemporary capability. After all, when I interact - with my personal computer, its intelligence seems limited and brittle, if it appears intelligent at all. It is hard to imagine one's personal computer having a sense of humor, holding an opinion, or displaying any of the other endearing qualities of human thought. But the state of the art in computer technology is anything but static. Computer capabilities are emerging today that were considered impossible one or two decades ago. Examples include the ability to transcribe accurately normal continuous human speech, to understand and respond intelligently to natural language, to recognize patterns in medical procedures such as electrocardiograms and blood tests with an accuracy rivaling that of human physicians, and, of course, to play chess at a world-championship level. In the next decade, we will see translating telephones that provide real-time speech translation from one human language to another, intelligent computerized personal assistants that can converse and rapidly search and understand the world's knowledge bases, and a profusion of other machines with increasingly broad and flexible intelligence. In the second decade of the next century, it will become increasingly difficult to draw any clear distinction between the capabilities of human and machine intelligence. The advantages of computer intelligence in terms of speed, accuracy, and capacity will be clear. The advantages of human intelligence, on the other hand, will become increasingly difficult to distinguish. The skills of computer software are already better than many people realize. It is frequently my experience that when demonstrating recent advances in, say, speech or character recognition, observers are surprised at the state of the art. For example, a typical computer user's last experience with speech-recognition technology may have been a low-end freely bundled piece of software from several years ago that recognized a limited vocabulary, required pauses between words, and did an incorrect job at that. These users are then surprised to see contemporary systems that can recognize fully continuous speech on a 60,000-word vocabulary, with accuracy levels comparable to a human typist. Also keep in mind that the progression of computer intelligence will sneak up on us. As just one example, consider Gary Kasparov's confidence in 1990 that a computer would never come close to defeating him. After all, he had played the best computers, and their chess-playing ability - compared to his was pathetic. But computer chess playing made steady progress, gaining forty-five rating points each year. In 1997, a computer sailed past Kasparov, at least in chess. There has been a great deal of commentary that other human endeavors are far more difficult to emulate than chess playing. This is true. In many areas - the ability to write a book on computers, for example computers are - still pathetic. But as computers continue to gain in capacity at an exponential rate we will have - the same experience in these other areas that Kasparov had in chess. Over the next several decades, machine competence will rival - and ultimately surpass any particular human skill one cares to cite, including our marvelous ability to place our ideas in a broad diversity of contexts. Evolution has been seen as a billion-year drama that led inexorably to its grandest creation: human intelligence. The emergence in the early twenty-first century of a new form of intelligence on Earth that can compete with, and ultimately significantly exceed, human intelligence will be a development of greater import than any of the events that have shaped human history. It will be no less important than the creation of the intelligence that created it, and will have profound implications for all aspects of human endeavor, including the nature of work, human learning, government, warfare, the arts, and our concept of ourselves. This specter is not yet here. But with the emergence of computers that truly rival and exceed the human brain in complexity will come a corresponding ability of machines to understand and respond to abstractions and subtleties. Human beings appear to be complex in part because of our competing internal goals. Values and emotions represent goals that often conflict with each other, and are an unavoidable by-product of the levels of abstraction that we deal with as human beings. As computers achieve a comparable - and greater - level of complexity, and as they are increasingly derived at least in part from models of human intelligence, they, too, will necessarily utilize goals with implicit values and emotions, although not necessarily the same values and emotions that humans exhibit. A variety of philosophical issues will emerge. Are computers thinking, or are they just calculating? Conversely, are human beings thinking, or are they just calculating? The human brain presumably follows the laws of physics, so it must be a machine, albeit a very complex one. Is there an inherent difference between human thinking and machine thinking? To pose the question another way, once computers are as complex as the human brain, and can match the human brain in subtlety and complexity of thought, are we to consider them conscious? This is a difficult question even to pose, and some philosophers believe it is not a meaningful question; others believe it is the only meaningful question in philosophy. This question actually goes back to Plato's time, but with the emergence of machines that genuinely appear to possess volition and emotion, the issue will become increasingly compelling. For example, if a person scans his brain through a noninvasive scanning technology of the twenty-first century (such as an advanced magnetic resonance imaging), and downloads his mind to his personal computer, is the "person" who emerges in the machine the same consciousness as the person who was scanned? That "person" may convincingly implore you that "he" grew up in Brooklyn, went to college in Massachusetts, walked into a scanner here, and woke up in the machine there. The original person who was scanned, on the other hand, will acknowledge that the person in the machine does indeed appear to share his history, knowledge, memory, and personality, but is otherwise an impostor, a different person. Even if we limit our discussion to computers that are not directly derived from a particular human brain, they will increasingly appear to have their own personalities, evidencing reactions that we can only label as emotions and articulating their own goals and purposes. They will appear to have their own free will. They will claim to have spiritual experiences. And people - those still using carbon-based neurons or otherwise will believe them. One often reads predictions of the next several decades discussing a variety of demographic, economic, and political trends that largely ignore the revolutionary impact of machines with their own opinions and agendas. Yet we need to reflect on the implications of the gradual, yet inevitable, emergence of true competition to the full range of human thought in order to comprehend the world that lies ahead. PART ONE PROBING THE PAST CHAPTER ONE THE LAW OF TIME AND CHAOS A (VERY BRIEF) HISTORY OF THE UNIVERSE: TIME SLOWING DOWN The universe is made of stories, not of atoms. -Muriel Rukeyser Is the universe a great mechanism, a great computation, a great symmetry, a great accident or a great thought? -John D. Barrow As we start at the beginning, we will notice an unusual attribute of the nature of time, one that is critical to our passage to the twenty-first century. Our story begins perhaps 15 billion years ago. No conscious life existed to appreciate the birth of our Universe at the time, but we appreciate it now, so retroactively it did happen. (In retrospect - from one perspective of quantum mechanics - we could say that any Universe that fails to evolve conscious life to apprehend its existence never existed in the first place.) It was not until 10 -43 seconds (a tenth of a millionth of a trillionth of a trillionth of a trillionth of a second) after the birth of the Universe [1] that the situation had cooled off sufficiently (to 100 million trillion trillion degrees) that a distinct force - gravity - evolved. Not much happened for another 10 -34 seconds (this is also a very tiny fraction of a second, but it is a billion times longer than 10 - 43 seconds), at which point an even cooler Universe (now only a billion billion billion degrees) allowed the emergence of matter in the form of electrons and quarks. To keep things balanced, antimatter appeared as well. It was an eventful time, as new forces evolved at a rapid rate. We were now up to three: gravity, the strong force, [2] and the electroweak force. [3] After another 10-10 seconds (a tenth of a billionth of a second), the electroweak force split into the electromagnetic and weak forces [4] we know so well today. Things got complicated after another 10 - 5 seconds (ten millionths of a second). With the temperature now down to a relatively balmy trillion degrees, the quarks came together to form protons and neutrons. The antiquarks did the same, forming antiprotons. Somehow, the matter particles achieved a slight edge. How this happened is not entirely clear. Up until then, everything had seemed so, well, even. But had everything stayed evenly balanced, it would have been a rather boring Universe. For one thing, life never would have evolved, and thus we could conclude that the Universe would never have existed in the first place. For every 10 billion antiprotons, the Universe contained 10 billion and 1 protons. The protons and antiprotons collided, causing the emergence of another important phenomenon: light (photons). Thus, almost all of the antimatter was destroyed, leaving matter as dominant. (This shows you the danger of allowing a competitor to achieve even a slight advantage.) Of course, had antimatter won, its descendants would have called it matter and would have called matter antimatter, so we would be back where we started (perhaps that is what happened). After another second (a second is a very long time compared to some of the earlier chapters in the Universe's history, so notice how the time frames are growing exponentially larger), the electrons and antielectrons (called positrons) followed the lead of the protons and antiprotons and similarly annihilated each other, leaving mostly the electrons. After another minute, the neutrons and protons began coalescing into heavier nuclei, such as helium, lithium, and heavy forms of hydrogen. The temperature was now only a billion degrees. About 300,000 years later (things are slowing down now rather quickly), with the average temperature now only 3,000 degrees, the first atoms were created as the nuclei took control of nearby electrons. After a billion years, these atoms formed large clouds that gradually swirled into galaxies. After another two billion years, the matter within the galaxies coalesced further into distinct stars, many with their own solar systems. Three billion years later, circling an unexceptional star on the arm of a common galaxy, an unremarkable planet we call the Earth was born. Now before we go any further, let's notice a striking feature of the passage of time. Events moved quickly at the beginning of the Universe's history. We had three paradigm shifts in just the first billionth of a second. Later on, events of cosmological significance took billions of years. The nature of time is that it inherently moves in an exponential fashion either geometrically gaining in speed, or, as in the history of our Universe, geometrically slowing down. Time only seems to be linear during those eons in which not much happens. Thus most of the time, the linear passage of time is a reasonable approximation of its passage. But that's not the inherent nature of time. Why is this significant? It's not when you're stuck in the eons in which not much happens. But it is of great significance when you find yourself

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In his provocative new book The Age of Spiritual Machines, Ray Kurzweil, who Forbes Magazine calls "the ultimate thinking machine," takes readers on an breathtaking tour of the history of computation and artificial intelligence and makes startling predictions for the future of technology, such as: *
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