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The Age of Courtly Writing: Wen xuan Compiler Xiao Tong (501-531) and His Circle PDF

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The Age of Courtly Writing Sinica Leidensia Edited by Barend J. ter Haar Maghiel van Crevel In co-operation with P.K. Bol, D.R. Knechtges, E.S. Rawski, W.L. Idema, H.T. Zurndorfer VOLUME 106 The titles published in this series are listed at brill.nl/sinl The Age of Courtly Writing Wen xuan Compiler Xiao Tong (501-531) and His Circle By Ping Wang LEIDEN • BOSTON 2012 Cover illustration: Wenyuange siku quanshu edition of Zhaoming taizi ji (electronic version). Library of Congress Cataloging-in-Publication Data Wang, Ping, 1973-  The age of courtly writing : Wen xuan compiler Xiao Tong (501-531) and his circle / by Ping Wang.   p. cm. — (Sinica Leidensia, ISSN 0169-9563 ; v. 106)  Includes bibliographical references and index.  ISBN 978-90-04-22522-0 (hardback : alk. paper)  1. Xiao, Tong, 501-531—Criticism and interpretation. 2. Xiao, Tong, 501-531—Friends and associates. 3. Chinese literature—220-589--History and criticism. 4. China—Intellectual life—221 B.C.-960 A.D. I. Title.  PL2668.H7W36 2012  895.1’82409—dc23 2012003101 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.nl/brill-typeface. ISSN 0169-9563 ISBN 978 90 04 22522 0 (hardback) ISBN 978 90 04 22825 2 (e-book) Copyright 2012 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. This book is printed on acid-free paper. contents v For DRK and PWK, with gratitude vi contents Acknowledgements Introduction Born and Bred to be a Ruler What is in a Name? 13 Establishment of the Eastern Palace 13 Writing Profundity and Subtlety: Speaking of the Big and the Small 18 Speeches on the Big and Small at the Chu Court 20 A Third Century Interest in Playfulness: Fu Xian’s “Xiaoyan Fu” 26 Dayan/Xiaoyan Poems By Xiao Tong and Others 27 The Big and The Small: Lesson of Rulership 31 Companions of Crown Prince 35 Virtuous Words and Pure Dust: 38 Friendship with the Crown Prince 38 Portraying Crown Prince 44 Gentlemanly Style: Xiao Tong’s Literary Inclination The Great Anthology 51 Xiao Tong as the Compiler and his Preface to Wen Xuan 52 An Age of Literary Proliferation 57 Trimming Weeds and Brambles 61 Setting Norms: The Case of Pei Ziye 64 The Ambiguity and Potentiality of Qing 70 Gentelmanly Writing 77 Poetry as Experimentation 78 A Taste of the “Frivolous” 84 Brotherly Love Through Courtly Writing 87 Writing for the Crown Prince: Worthy with Words Liu Family of Pengcheng 105 Demanding Promotion: Liu Xiaochuo’s Exchange Poems with Ren Fang 107 Attending to the Emperor with Poems 117 Worthy with Words 121 Literary Camaraderie and Competition: A Historical Review 124 Remembering the North, A Repository of the Past 132 Finding Comfort in a Versified Present 135 Poems on the Third Day Festival: Celebrating the Curving Waters in a Water Land 141 Same River, Different View 146 The Tone of “Gentleness and Ease” 162 A Long Exchange of Commiseration 166 Xiao Tong’s Encounters with Buddhism Hosting Lectures on Buddhism in the Hanging Garden 184 Notes between Emperor Wu and Xiao Tong on Buddhist Lectures 193 Exchanges between Monk Fayun and Xiao Tong 196 Commemorating with Verse 199 Excursions To Buddhist Sites 202 Matching Poems by Xiao Tong’s Literary Companion 208 Between Filial Piety and Religious Identity 216 Distancing from Buddhist Activities 224 Pondering on Reclusion and Rulership Reclusion as a Key Topic in the Six Dyansties 230 Reclusion As A Powerful Rhetoric: The Case Of Zhang Chon 232 A Genuine Recluse and His Rejection of the Crown Prince 248 Writing Tao Qian to Explain Himself: Xiao Tong’s Last Piece 261 Conclusion Bibliography index contents vii CONTENTS Acknowledgements . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ix Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 1. Born and Bred to be a Ruler . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13 What Is in a Name? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13 Establishment of the Eastern Palace . . . . . . . . . . . . . . . . . . . . . . . . . . 13 Writing Profundity and Subtlety: Speaking of the Big and the Small . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 18 Speeches on the Big and Small at the Chu Court. . . . . . . . . . . . . . . 20 A Third Century Interest in Playfulness: Fu Xian’s “Xiaoyan Fu” 26 Dayan/Xiaoyan Poems By Xiao Tong and Others . . . . . . . . . . . . . . 27 The Big and The Small: Lesson of Rulership . . . . . . . . . . . . . . . . . . . 31 Companions of Crown Prince . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 35 Virtuous Words and Pure Dust: Friendship with the Crown Prince . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38 Portraying Crown Prince . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 44 2. Gentlemanly Style: Xiao Tong’s Literary Inclination . . . . . . . . . . . . 51 The Great Anthology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 51 Xiao Tong as the Compiler and his Preface to Wen Xuan . . . . . . 52 An Age of Literary Proliferation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 57 Trimming Weeds and Brambles . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61 Setting Norms: The Case of Pei Ziye . . . . . . . . . . . . . . . . . . . . . . . . . . . 64 The Ambiguity and Potentiality of Qing . . . . . . . . . . . . . . . . . . . . . . 70 Gentlemanly Writing . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 77 Poetry as Experimentation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 78 A Taste of the “Frivolous” . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 84 Brotherly Love Through Courtly Writing . . . . . . . . . . . . . . . . . . . . . . 87 3. Writing for the Crown Prince: Worthy with Words . . . . . . . . . . . . . 105 Liu Family of Pengcheng . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 105 Demanding Promotion: Liu Xiaochuo’s Exchange Poems with Ren Fang . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 107 viii contents Attending to the Emperor with Poems . . . . . . . . . . . . . . . . . . . . . . . . 117 Worthy with Words . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 121 Literary Camaraderie and Competition: A Historical Review . . . 124 Remembering the North, a Repository of the Past . . . . . . . . . . . . . 132 Finding Comfort in a Versified Present . . . . . . . . . . . . . . . . . . . . . . . . 135 Poems on the Third Day Festival: Celebrating the Curving Waters in a Water Land . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 141 Same River, Different View . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 146 The Tone of “Gentleness and Ease” . . . . . . . . . . . . . . . . . . . . . . . . . . . 162 A Long Exchange of Commiseration . . . . . . . . . . . . . . . . . . . . . . . . . . 166 4. Xiao Tong’s Encounters with Buddhism . . . . . . . . . . . . . . . . . . . . . . . 181 Hosting Lectures on Buddhism in the Hanging Garden . . . . . . . . 184 Notes between Emperor Wu and Xiao Tong on Buddhist Lectures . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 193 Exchanges between Monk Fayun and Xiao Tong . . . . . . . . . . . . . . 196 Commemorating with Verse . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 199 Excursions to Buddhist Sites . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 202 Matching Poems by Xiao Tong’s Literary Companion . . . . . . . . . . 208 Between Filial Piety and Religious Identity . . . . . . . . . . . . . . . . . . . . 216 Distancing from Buddhist Activities . . . . . . . . . . . . . . . . . . . . . . . . . . . 224 5. Pondering on Reclusion and Rulership . . . . . . . . . . . . . . . . . . . . . . . 229 Reclusion as a Key Topic in the Six Dyansties . . . . . . . . . . . . . . . . . 230 Reclusion As A Powerful Rhetoric: The Case Of Zhang Chong . . 232 A Genuine Recluse and His Rejection of the Crown Prince . . . . . 248 Writing Tao Qian to Explain Himself: Xiao Tong’s Last Piece . . . 261 Conclusion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 279 Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 283 Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 297 acknowledgements ix ACKNOWLEDGEMENTS From its inception to the present final form, this book has taken almost a decade, but its message is a simple one. Stereot ypes and clichés in literary history grow rapidly and reproduce themselves with amazing ease and tenacity, like weeds. It takes, however, much more attention and care to get to the truth, and even more effort to maintain it, because the reality may just be too plain to make a lasting impression. Narratives about liter- ary history tend to tell much more exciting stories, with beginnings and endings, major changes and transitions, watersheds and turning points. But sometimes there isn’t that much drama, as much as we as humans love them. Often scholars create dramas. This book uncovers a period that has been left out in the dramatic rep- resentation of the Southern court and its writings in sixth-century China, an age that has long been condemned, and ironically somewhat champi- oned, as one of “unrestrained indulgence in sound and sight.” Its litera- ture, as the embodiment of sensual pleasures, is said to have led to the demise of Jiankang, the Southern capital. However, the truth of the mat- ter, in terms of the spirit of the elite culture and their literary practice, comes out quite differently if one undertakes the old-fashioned and oner- ous exercise of reading (not cherry-picking), annotating, translating, and interpreting texts of all sorts. Circumspection and restraint were the norm in court life and its expressions in various forms. It was the dedication to balance, rather than extremity, that governed the thinking and writing of the Liang Crown Prince Xiao Tong and his companions, old and young, living and dead. This book gives priority to what they had to say on spe- cific occasions instead of painting a sweeping big picture, the ample examples of which are in urgent need of review. In the process of writing this small book, I have had tremendous help from my two mentors, Professors David R. Knechtges and Paul W. Kroll, who most generously offered their time and expertise on countless occa- sions. It is to them that this book is dedicated. I have also had the good fortune to be in a field of supportive col- leagues. Parts of the book have been presented at the Fifth Annual Medieval Studies Workshop and Early Medieval China Sourcebook Meeting, both hosted by Wendy Swartz. I am grateful for the comments and suggestions offered to me by Alan Berkowitz, Robert Campany, Jack

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