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The Abstraction Engine Extracting patterns in language, mind and brain Michael Fortescue A d v a n c e s i n C o n s c i o u s n e s s R e s e a r c h 94 John Benjamins Publishing Company The Abstraction Engine Advances in Consciousness Research (AiCR) issn 1381-589X Provides a forum for scholars from different scientific disciplines and fields of knowl- edge who study consciousness in its multifaceted aspects. Thus the Series includes (but is not limited to) the various areas of cognitive science, including cognitive psychology, brain science, philosophy and linguistics. The orientation of the series is toward devel- oping new interdisciplinary and integrative approaches for the investigation, descrip- tion and theory of consciousness, as well as the practical consequences of this research for the individual in society. From 1999 the Series consists of two subseries that cover the most important types of contributions to consciousness studies: Series A: Theory and Method. Contributions to the development of theory and method in the study of consciousness; Series B: Research in Progress. Experimental, descriptive and clinical research in consciousness. This book is a contribution to Series A. For an overview of all books published in this series, please see http://benjamins.com/catalog/aicr Editor Maxim I. Stamenov Bulgarian Academy of Sciences Editorial Board David J. Chalmers Steven Laureys Australian National University University of Liège Axel Cleeremans George Mandler † Université Libre de Bruxelles University of California at San Diego Gordon G. Globus John R. Searle University of California Irvine University of California at Berkeley Christof Koch Petra Stoerig Allen Institute for Brain Science Universität Düsseldorf Stephen M. Kosslyn Harvard University Volume 94 The Abstraction Engine. Extracting patterns in language, mind and brain by Michael Fortescue The Abstraction Engine Extracting patterns in language, mind and brain Michael Fortescue University of Copenhagen and St Hugh’s College, Oxford John Benjamins Publishing Company Amsterdam / Philadelphia TM The paper used in this publication meets the minimum requirements of 8 the American National Standard for Information Sciences – Permanence of Paper for Printed Library Materials, ansi z39.48-1984. doi 10.1075/aicr.94 Cataloging-in-Publication Data available from Library of Congress. isbn 978 90 272 1361 7 (Hb) isbn 978 90 272 6584 5 (e-book) © 2017 – John Benjamins B.V. No part of this book may be reproduced in any form, by print, photoprint, microfilm, or any other means, without written permission from the publisher. John Benjamins Publishing Company · https://benjamins.com Table of contents Chapter 1 Introduction: Abstraction all the way down 1 Chapter 2 Language, abstract and less abstract 7 Chapter 3 Cognitive linguistics: Language embodied 29 Chapter 4 Abstraction, metaphor and cultural context 39 Chapter 5 The abstraction of events in narrative and memory 53 Chapter 6 Pre-linguistic abstraction and projection: Perception and imagination 73 Chapter 7 The feel of things: Abstract emotion 85 Chapter 8 Neurological underpinnings: The world seen through hidden layers 95 Chapter 9 Abstraction at work: It’s child’s play 111 Chapter 10 The philosophical approach 123 vi Table of contents Chapter 11 Abstraction all the way up: Its evolutionary purpose 149 References 175 Name index 185 Subject index 189 Chapter 1 Introduction Abstraction all the way down A principal claim of this book is that the brain is not so much an organ of compu- tation – the currently prevailing view – as one of abstraction, which in turn pro- vides the basis for all forms of subsequent projection. This is so, I shall argue, not just as regards language – the most obvious manifestation of abstract cognition in human beings – but also as regards sensory perception, memory, emotional and aesthetic experience, and the social scenarios on which most action and planning is based. Abstraction can moreover be layered: abstractions over abstractions are possible at successively higher levels, both ontogenetically and phylogenetically. The function of abstraction – according to the definition with which I shall fi- nally provide it – is one shared by all creatures with brains, however primitive. The main thrust of the book will be a search for the deepest roots of abstraction, specifically in the activities of the human brain. It will draw upon many areas in which processes of abstraction can be seen, in effect presenting a tapestry of ideas woven from many different threads. Sometimes the coverage will be quite superfi- cial, sometimes quite detailed, the purpose being essentially to present a coherent synoptic overview of a far-reaching subject that will lead up to a novel conclusion. I shall at times be using the word ‘abstract’ (literally ‘drawn out from’) in a more dynamic and general sense than normal in daily usage, one close to Whitehead’s notion of ‘transmutation’, of which I shall have a good deal to say later. It has in fact at least two different senses that have often been confused. On the one hand there is the more traditional sense of ‘disembodied from specific sensory features’ (let us call this ‘abstract ’), and on the other there is the sense of ‘simplified or 1 generalized across instances’ (let us call this ‘abstract ’). A typical dictionary en- 2 try, corresponding to our everyday use of the word, such as the following from Chamber’s 10th edition (2006), does not resolve the confusion: “Apart from actual material instances, existing only as a mental concept, opposite of concrete, away from practice, theoretical, denoting a quality of a thing apart from the thing, e.g. ‘redness’.” A point that such definitions miss is that ‘abstract’ words in the tradi- tional dictionary sense usually have more complex meanings than concrete ones in so far as they refer to complex contexts of a social or moral nature that require elaborate definitions, and this, as we shall see, is reflected in the way in which they 2 The abstraction engine are distributed in the mental lexicon. Such words are only ‘simpler’ in the sense of applying holistically to less easily visualized meanings whereas concrete ones are ‘simpler’ in being more easily grasped through discrete sensory images. Another misleading use of ‘abstract’ is in contrasts made between ‘abstract’ – i.e. arbitrary – symbols and more sensorially motivated ‘icons’ and ‘indices’ (I shall return to this Peircean distinction between types of sign in what follows). It remains to be seen whether anything at all can be salvaged of the vague distinction between ‘abstract’ and ‘concrete’. More importantly, I shall attempt in what follows to disentangle the various senses of the word ‘abstract’ and to see if some broader perspective on abstraction can be revealed that will cover them all. Intimately linked to the concept of ‘abstraction’ is that of ‘projection’, which is dependent on preceding abstraction. It is close to the notion of ‘mapping’ in cognitive science, but again I take the term in a broader procedural sense than when cognitive linguists discuss the relationship between schemas in one domain ‘mapping’ onto another. As I use the term it is operative on multiple levels of per- ception and action, including acts of linguistic ‘referring’. It corresponds better to Whitehead’s use of the term to refer to the projection of sensory input in the mode of ‘presentational immediacy’, in other words to the creation of a perceived world through the combination of an inner past abstracted from experience and the present given to the senses. This is very different from the Humean input- output view of perception still shared by adherents of the digital computer model of the brain. Perhaps the analogy of a movie ‘projected’ through a complex, hidden apparatus onto a screen is not entirely out of place here (although the notion of an observing homunculus certainly is). However, ‘projection’ should not be under- stood as confined to perceptual experience and bodily actions based on them – it also covers the products of imagination and the deployment of language both in- ternally and externally. The externalized results of projection on the environment will in turn need to be abstracted in order to be assessed as successful or not. Another way of looking at the overall functioning of the brain is in terms of prediction, of the statistical calculation of probabilities: it is continually concerned with perceptual expectations and appropriate reactions based on accumulated ex- perience. The title of the present book could in fact have been “The prediction en- gine”, but I prefer the one I have chosen since it suggests an active process pointing both forward and backward in time.1 It better captures the extent of this fundamen- tal process beyond purely logical calculation, extending into the more fluid realms of perceptual and emotional experience. Abstraction and prediction are in fact two sides of the same coin since any prediction affecting future behaviour must per- force be based on abstraction from previous experience, just as what is abstracted 1. See Clark (2013) for a related notion of the “prediction machine”. Chapter 1. Introduction: Abstraction all the way down 3 from on-going experience is determined by whatever is predicted to be relevant by the experiencer, consciously or otherwise. I use the word ‘engine’ in a somewhat tongue-in-cheek reference to Charles Babbage’s ‘difference engine’, the precursor to the modern computer, designed but never completed in the early 19th century.2 What I have in mind is more of a ‘similarity engine’. Pattern recognition, gener- alization, analogy, intuitive leaps to probabilistic conclusions as well as the learnt patterns of logical inference, all of these rely upon abstraction in its broadest sense. Throughout the book I shall attempt to stay as close as possible to what con- temporary neuroscience tells us of the functioning of the human brain in terms of the continual updating of connections between neural assemblies in networks of neural associations. At the same time I shall maintain a bird’s eye view over the purposes for the individual that the fundamental process of abstraction serves. I shall take as starting point that quintessential realm of abstraction, language, then proceed downwards through successively more basic layers of cognition towards its neural underpinnings. Finally I shall pull back to the broader picture and what is perhaps the most complex level of abstraction of which the human brain is ca- pable – the level at which it becomes possible for the brain to enquire reflexively into the roots of its own capacity for abstraction. Of course the brain does other things beside derive abstractions, it also ma- nipulates them in various ways in different sensory-based modalities. These may cross over, be correlated and linked to produce still further abstractions, hierarchi- cally or sequentially organized in higher centres of the cortex. It performs remark- able feats of ‘cognitive integration’ of information from multiple sensory sources. It may deconstruct and reassemble sensory experience, synthesizing new combina- tions in the ‘seemingly seamless’ products of imagination, but the ‘stuff’ worked upon must itself have been abstracted from experience with the help of the innate biological machinery with which we are all born. The endpoint of abstractive pro- cesses is often further concrete or mental action, but such actions are themselves the projection of stored abstractions – plans and routines that subserve goals. In realizing them, cascades of neural activity will flow from high level intentions (po- tentially conscious) to lower level implementations far too rapidly for conscious experience of the distinct role of the chained processes to be possible. In Chapter 2 I shall deal with language as an integrated higher level abstrac- tion-projection function, operating largely at the level of recognizing or generating abstractions from more basic sensory patterns, themselves abstracted from envi- ronmental experience. The abstractions we will be concerned with here cover the 2. Occasionally one may meet the term ‘abstraction engine’ used for search programs in the context of Information Technology – I should stress that ‘abstraction’ in the present title is to be taken in a much broader sense than this.

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The main thesis of this book is that abstraction, far from being confined to higher forms of cognition, language and logical reasoning, has actually been a major driving force throughout the evolution of creatures with brains. It is manifest in emotive as well as rational thought. Wending its way th
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