Tafsir Ibn Kathir - Surah Al-Ma'arij

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Revealed in Makkah
(cid:2)ِ(cid:3)(cid:4)ِ (cid:6)(cid:5) (cid:7)ا (cid:10)ِ ـ(cid:13)َ ْ(cid:4)(cid:6)(cid:5) (cid:7)ا (cid:15)ِ (cid:16)(cid:5)(cid:7)ا (cid:2)ِْ(cid:17)(cid:18)ِ

In the Name of Allah, the Most Gracious, the Most
Merciful.
(cid:20)ٍ (cid:21)ِاوَ بٍ ا(cid:24)َ(cid:25)َ (cid:18)ِ ٌ(cid:27)(cid:28)ِ(cid:29)ﺱَ لَ َﺱَ

70:1 A questioner asked concerning a torment
about to befall,
ٌ(cid:20)!ِادَ (cid:15)ُ(cid:7)َ $َ ْ(cid:3)(cid:7)َ (cid:10)َ ی(cid:6)ِ &ِـ'َ ْ(cid:16)(cid:7)(

70:2 Upon the disbelievers, which none can avert,
جِ رِ +(cid:25)َ (cid:13)َ ْ(cid:7)ا يذِ (cid:15)ِ (cid:16)(cid:5)(cid:7)ا (cid:10)َ ﻡ(

70:3 From Allah, the Lord of the ways of ascent.
/ُرُ ا0َْ1ﻡِ نَ +آَ مٍْ5یَ 6!ِ (cid:15)ِ ْ(cid:3)(cid:7)َإِ حُ و(cid:6)9 (cid:7)اوَ :ُ 'َ ;ِـ(cid:16)َ(cid:13)َ ْ(cid:7)ا جُ (cid:6)ُ ْ(cid:25)<َ
:ٍ =َﺱَ >َ ْ(cid:7)أَ (cid:10)َ (cid:3)(cid:17)ِ ْ(cid:13)@َ

70:4 The angels and the Ruh ascend to Him in a Day
the measure whereof is fifty thousand years.
Bً (cid:3)(cid:13)ِ Cَ اً(cid:6)ْDEَ ْ(cid:6)DِْE+!َ

70:5 So be patient, with a good patience.
اً0(cid:3)(cid:25)ِ (cid:18)َ (cid:15)ُﻥَْو(cid:6)َ یَ ْ(cid:2)Gُ ﻥ(cid:5)إِ

70:6 Verily, they see it (the torment) afar off.
+ًDی(cid:6)ِ (cid:21)َ /ُا(cid:6)َ ﻥَوَ

70:7 But We see it near.
A Request to hasten the Day of Judgement
Allah says that,
J١H (cid:20)ٍ (cid:21)ِاوَ بٍ ا(cid:24)َ(cid:25)َ(cid:18)ِ ٌ(cid:27)(cid:28)ِ+ﺱَ لَ َﺱَ
A questioner asked concerning a torment about to befall,
This Ayah contains an assumed meaning that is
alluded to by the letter "Ba''. It is as though it is
saying, a questioner requested to hasten on the
torment that is about to fall.
It is similar to Allah's statement,
/ُ0َْKوَ (cid:15)ُ(cid:16)(cid:5)(cid:7)ا >َ (cid:16)ِْLیُ (cid:10)(cid:7)َوَ بِ ا(cid:24)َ(cid:25)َْ(cid:7)+(cid:18)ِ Mَ ﻥَ5(cid:16)ُNِ ْ(cid:25)Oَْ(cid:17)یَوَ
And they ask you to hasten on the torment! And
Allah fails not His promise. (22:47)
meaning, that its torment will occur and there is
no avoiding it.
Al-`Awfi reported from Ibn `Abbas concerning the Ayah,
(cid:2)ٍ (cid:4)ِاوَ بٍ ا(cid:10)َ(cid:11)َ(cid:12)ِ ٌ(cid:14)(cid:15)ِ(cid:16)(cid:17)َ لَ(cid:19)َ(cid:17)َ (A questioner asked concerning a
torment about to befall),
"That is the questioning of the disbelievers about
the torment of Allah and it will occur to them.''
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Ibn Abi Najih reported from Mujahid that he said
concerning Allah's statement ٌ(cid:14)(cid:15)ِ(cid:16)(cid:17)َ لَ(cid:19)َ(cid:17)َ (A questioner
asked),
"A person called out (requesting) for the torment
that will occur in the Hereafter to happen.''
Then he said, "This is their saying,
(cid:10)َ ﻡ( ةًرَ +Nَ (cid:4)ِ +=َْ(cid:3)(cid:16)َKَ ْ(cid:6)Qِ ْﻡ َ!َ كَ 0ِ=Kِ ْ(cid:10)ﻡِ (cid:5)STَ ْ(cid:7)ا 5َ هُ ا(cid:24)َـهَ نَ +آَ نإِ (cid:2)(cid:5)Gُ(cid:16)(cid:5)(cid:7)ا
(cid:2)ٍ(cid:3)(cid:7)ِأَ بٍ ا(cid:24)َ(cid:25)َ(cid:18)ِ +=َOِْ(cid:28)ا وِ أَ ءِ(cid:29)(cid:13)َ(cid:17)(cid:5) (cid:7)ا
O Allah! If this is indeed the truth from you, then
rain down stones on us from the sky or bring on
us a painful torment.'' (8:32)
Allah's statement,

... (cid:10)َ ی(cid:6)!ِ+'َْ(cid:16)(cid:7)( J١H (cid:20)ٍ (cid:21)ِاوَ ...
about to befall (Waqi`) upon the disbelievers,
means, it is waiting in preparation for the disbelievers.
Ibn `Abbas said, "Waqi` means coming.''
J٢H ٌ(cid:20)!ِادَ (cid:15)ُ(cid:7)َ $َ ْ(cid:3)(cid:7)َ ...
which non can avert,
meaning, there is no one who can repel it if Allah
wants it to happen. Thus, Allah says,
J٣H جِ رِ +(cid:25)َ(cid:13)َْ(cid:7)ا يذِ (cid:15)ِ(cid:16)(cid:5)(cid:7)ا (cid:10)َ ﻡ(
From Allah, the Lord of the ways of ascent (Al-Ma`arij).
The Tafsir of "Lord of the ways of ascent
Ali bin Abi Talhah reported from Ibn `Abbas,
"Lord of the ways of ascent means loftiness and
abundance.''
Mujahid said,
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"Lord of the ways of ascent means the ways of
ascension into the heavens.''
Concerning Allah's statement,
... (cid:15)ِْ(cid:3)(cid:7)َإِ حُ و(cid:6)9 (cid:7)اوَ :ُ'َ(cid:28)ِ+(cid:16)َ(cid:13)َْ(cid:7)ا جُ (cid:6)ُ ْ(cid:25)<َ
the angels and the Ruh Ta`ruju to Him,
Abdur-Razzaq reported from Ma`mar from Qatadah,
Ta`ruju means to ascend.
In reference to the Ruh, Abu Salih said,
"They are creatures from the creation of Allah
that resemble humans but they are not humans.''
- It could be that here it means Jibril, and this is a
way of connecting the specific to the general
(other angels).
- It could also be referring to the name of the
souls (Arwah) of the Children of Adam (humans).
For verily, when they (the human souls) are
taken at death, they are lifted up to the heavens
just as the Hadith of Al-Bara' proves.
The Meaning of "a Day the measure whereof is fifty thousand
years”
Concerning Allah's statement,
J٤H :ٍ=َﺱَ >َ ْ(cid:7)أَ (cid:10)َ (cid:3)(cid:17)ِ ْ(cid:13)@َ /ُرُ ا0َْ1ﻡِ نَ +آَ مٍْ5یَ Zِ! ...
in a Day the measure whereof is fifty thousand years.
This refers to the Day of Judgement.
Ibn Abi Hatim recorded from Ibn `Abbas that he said
concerning the Ayah, #ٍ$َ(cid:17)َ %َ ْ&أَ (َ )*ِ ْ+(cid:20)َ (cid:22)ُرُا(cid:24)َْ(cid:26)(cid:27)ِ نَ (cid:16)آَ مٍْ(cid:31) َ !"ِ (in a
Day the measure whereof is fifty thousand years).
"It is the Day of Judgement.''
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The chain of narration of this report (to Ibn
`Abbas) is authentic.
Ath-Thawri reported from Simak bin Harb from `Ikrimah
that he said concerning this verse,
"It is the Day of Judgement.''
Ad-Dahhak and Ibn Zayd both said the same.
Ali bin Abi Talhah reported from Ibn `Abbas concerning
the Ayah, %َ ْ&أَ (َ )*ِ ْ+(cid:20)َ (cid:22)ُرُا(cid:24)َْ(cid:26)(cid:27)ِ نَ (cid:16)آَ مٍْ(cid:31) َ !"ِ ,ِْ)&َإِ حُ و0/&اوَ #ُ1َ(cid:15)ِ(cid:16)2َ+َْ&ا جُ 0ُْ(cid:11)4َ
#ٍ$َ(cid:17)َ (The angels and the Ruh ascend to Him in a Day the
measure whereof is fifty thousand years).
"It is the Day of Judgement that Allah has made
to be the measure of fifty thousand years for the
disbelievers.''
Many Hadiths have been reported with this same
meaning.
Imam Ahmad recorded from Abu `Umar Al-Ghudani that
he said,
"I was with Abu Hurayrah when a man from Bani
`Amir bin Sa`sa`ah passed and it was said: `This
man is the wealthiest man of Bani `Amir.' So Abu
Hurayrah said, `Bring him back to me.' So they
brought the man back to Abu Hurayrah.
Then Abu Hurayrah said, `I have been informed that
you are a man of great wealth.'
The man from Bani `Amir replied, `Yes, by Allah. I
have one hundred red-colored camels, one hundred
brown-colored camels...' and so on, he counted
numerous colored camels, the races of the slaves and
the types of fetters for his horses that he owned.
So Abu Hurayrah said, `Beware of the hooves of the
camels and the cloven hooves of the cattle.' He
continued repeating that to him until the color of the
man began to change.
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Then the man said, `O Abu Hurayrah what is this?'
Abu Hurayrah replied, `I heard the Messenger of
Allah say,
+Gَ(cid:16)ِْﺱرِ وَ +Gَ<ِ0َْNﻥَ Z!ِ +Gَ1(cid:5)(cid:4)َ ZQِ ْ(cid:25)یُ +(cid:7)َ ٌ(cid:27)(cid:18)ِإِ (cid:15)ُ(cid:7)َ ْ\ﻥَ+آَ ْ(cid:10)ﻡَ
Whoever has camels and does not give their due
(Zakah) in their Najdah and their Risl...)
We interrupted saying, `O Messenger of Allah!
What is their Najdah and Risl'
He said,
،+هَ (cid:6)ِ ْ(cid:17)یُوَ +هَ (cid:6)ِ ْ(cid:17)Kُ Z!ِ
،/ِ(cid:6)ِ aَ bوَ (cid:15)ِ=ِ(cid:13)َْﺱأَوَ /ِ(cid:6)ِ ^َْآأَوَ ْ\ﻥَ+آَ +ﻡَ (cid:24)(_َ َآَ :ِﻡَ+(cid:3)َ1ِْ(cid:7)ا َمْ5یَ Z<ِْ <َ +Gَﻥ(cid:5)`ِ!َ
+هَ ا(cid:6)َ ْ@أُ (cid:15)ُْ<زَ وَ +Cَ اذَ`ِ!َ ،+Gَ!ِ+&َْ@ َ(cid:18)ِ /ُُdQَ Oَ!َ (cid:6)ٍ (cid:21)َْ(cid:6)(cid:21)َ عٍ +1َ(cid:18)ِ +Gَ(cid:7)َ fُ Qَ ْDیُ (cid:2)(cid:5)ﺙُ
،:ٍ=َﺱَ >َ ْ(cid:7)أَ (cid:10)َ (cid:3)(cid:17)ِ ْ(cid:13)@َ /ُرُ ا0َْ1ﻡِ نَ +آَ مْ5یَ Z!ِ +هَ +(cid:7)َوأُ (cid:15)ِْ(cid:3)(cid:16)َKَ ْت0َ(cid:3)Kِ أُ
.(cid:15)ُ(cid:16)َ(cid:3)Dِﺱَ ى(cid:6)َ (cid:3)َ!َ سِ +=(cid:5)(cid:7)ا (cid:10)َ ْ(cid:3)(cid:18)َ 6kَ ْ1یُ 6ْO(cid:4)َ
+Gَﻥ(cid:5)`ِ!َ ،+Gَ(cid:16)ِْﺱرِ وَ +Gَ<ِ0َْNﻥَ Z!ِ +Gَ1(cid:5)(cid:4)َ ZQِ ْ(cid:25)یُ +(cid:7)َ ٌ(cid:6)1َ(cid:18)َ (cid:15)ُ(cid:7)َ ْ\ﻥَ+آَ اذَإِوَ
(cid:2)(cid:5)ﺙُ،/ِ(cid:6)ِ aَ bوَ (cid:15)ِ=ِ(cid:13)َْﺱأَوَ /ِ(cid:6)ِ ^َْآأَوَ ْ\ﻥَ+آَ +ﻡَ (cid:24)(_َ َآَ :ِﻡَ+(cid:3)َ1ِْ(cid:7)ا مَْ5یَ Z<ِْ <َ
(cid:27)9 آُ (cid:15)ُTُ Qَ ْ=<َوَ +Gَ&ِْ(cid:16)lِ (cid:18)ِ >ٍ ْ(cid:16)mِ تِ اذَ (cid:27)9 آُ /ُdُ Qَ Oَ!َ ،(cid:6)ٍ (cid:21)َْ(cid:6)(cid:21)َ عٍ +1َ(cid:18)ِ +Gَ(cid:7)َ fُ Qَ ْDیُ
(cid:15)ُْ<زَ وَ +Cَ اذَإِ ،ءُ+DَْkKَ +(cid:7)َوَ ءُ+nَ ْ1Kَ +Gَ(cid:3)ِ! $َ ْ(cid:3)(cid:7)َ ،+Gَﻥِْ(cid:6)1َ(cid:18)ِ نٍ ْ(cid:6)(cid:21)َ تِ اذَ
>َ ْ(cid:7)أَ (cid:10)َ (cid:3)(cid:17)ِ ْ(cid:13)@َ /ُرُ ا0َْ1ﻡِ نَ +آَ مٍْ5یَ Z!ِ ،+هَ +(cid:7)َوأُ (cid:15)ِْ(cid:3)(cid:16)َKَ ْت0َ(cid:3)Kِ أُ +هَ ا(cid:6)َ ْ@أُ
:ٍ=َﺱَ
.(cid:15)ُ(cid:16)َ(cid:3)Dِﺱَ ى(cid:6)َ (cid:3)َ!َ سِ +=(cid:5)(cid:7)ا (cid:10)َ ْ(cid:3)(cid:18)َ 6kَ ْ1یُ 6ْO(cid:4)َ
Z<ِْ <َ +Gَﻥ(cid:5)`ِ!َ +Gَ(cid:16)ِْﺱرِ وَ +Gَ<ِ0َْNﻥَ Z!ِ +Gَ(cid:5)1(cid:4)َ ZQِ ْ(cid:25)یُ +(cid:7)َ ٌ(cid:2)=َ_َ (cid:15)ُ(cid:7)َ ْ\ﻥَ+آَ اذَإِوَ
عٍ +1َ(cid:18)ِ +Gَ(cid:7)َ fَ Qَ ْDیُ 6ْO(cid:4)َ /ِ(cid:6)ِ aَ bوَ (cid:15)ِ=ِ(cid:13)َْﺱأََو ْ\ﻥَ+آَ +ﻡَ (cid:24)(_َ َآَ :ِﻡَ+(cid:3)َ1ِْ(cid:7)ا مَْ5یَ
نٍ ْ(cid:6)(cid:21)َ تِ اذَ (cid:27)9 آُ (cid:15)ُTُ Qَ ْ=<َوَ +Gَ&ِْ(cid:16)lِ (cid:18)ِ >ٍ ْ(cid:16)mِ تِ اذَ (cid:27)9 آُ /ُdُ Qَ Oَ!َ (cid:6)ٍ (cid:21)َْ(cid:6)(cid:21)َ
+هَ ا(cid:6)َ ْ@أُ (cid:15)ُْ<زَ وَ +Cَ اذَإِ ءُ+DَْkKَ +(cid:7)َوَ ءُ+nَ ْ1Kَ +Gَ(cid:3)!ِ $َ ْ(cid:3)(cid:7)َ ،+Gَﻥِْ(cid:6)1َ(cid:18)ِ
،:ٍ=َﺱَ >َ ْ(cid:7)أَ (cid:10)َ (cid:3)(cid:17)ِ ْ(cid:13)@َ /ُرُ ا0َْ1ﻡِ نَ +آَ مٍْ5یَ Z!ِ ،+هَ +(cid:7)َوأُ (cid:15)ِْ(cid:3)(cid:16)َKَ ْت0َ(cid:3)Kِ أُ
(cid:15)(cid:16)َ(cid:3)Dِﺱَ ى(cid:6)َ (cid:3)َ!َ سِ +=(cid:5)(cid:7)ا (cid:10)َ ْ(cid:3)(cid:18)َ 6kَ ْ1یُ 6ْO(cid:4)َ
It is their difficulty and their ease,
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for verily, they will come on the Day of
Resurrection healthier than before. They will be
more in number, fatter and more lively and
unruly. Then a soft, level plain will be spread out
for them and they will trample him with their
hooves. When the last of them has passed over
him, the first of them will return to trample him
again during a day whose measure will be fifty
thousand years.
This will continue until the case of all the people is
decided between them.
Then he (the withholder of Zakah) will see his
path (i.e., either to Paradise or Hell). If he had
cows that he did not pay the Zakah in their ease
and their difficult times, then they will come on
the Day of Judgement healthier than they were
before. They will be more in number, fatter and
more lively and unruly. Then a soft, level plain
will be spread out for them and they will trample
him. Every one of them that has cloven hooves
will trample him with its hooves, and every one of
them that has a horn will butt him with its horn.
There will not be any hornless or bent horned
animals among them. When the last of them has
passed over him, the first of them will return to
trample him again during a day whose measure
will be fifty thousand years.
This will continue until the case of all the people is
decided between them.
Then he (the withholder of Zakah) will see his
path (i.e., either to Paradise or Hell). If he has
any sheep that he does not pay the due Zakah in
their difficulty and their ease, then they will come
on the Day of Judgement healthier than they
were before. They will be more (in number) fatter
and more lively and unruly. Then a soft, level
plain will be spread out for them and they will
trample him. Every one of them that has a cloven
hoof will trample him with its hooves, and every
one of them that has a horn will butt him with its
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horn. There will not be any hornless or bent
horned animals among them. When the last of
them has passed over him, the first of them will
return to trample him again during a day whose
measure will be fifty thousand years.
This will continue until the case of all the people is
decided between them.
Then he (the withholder of Zakah) will see his
path (i.e., either to Paradise or Hell).)
Then, the man from Bani `Amir said, `What is
the due of the camel, O Abu Hurayrah'
Abu Hurayrah said, `It is that you give (in your
Zakah payment) from your most valuable
camels, that you lend a milking she-camel, that
you lend your mount for riding, that you give the
milk (to the people) for drinking, and you lend the
male camel for breeding.'''
This Hadith was also recorded by Abu Dawud and
An-Nasa'i.
A Different Version of this Hadith
Imam Ahmad recorded from Abu Hurayrah that the
Messenger of Allah said,
6(cid:13)َْTیُ ،fَ (cid:28)ِ+&َEَ (cid:27)َ (cid:25)ِCُ +(cid:7)(cid:5)إِ (cid:15)ُ1(cid:5)(cid:4)َ يد(dَ یُ +(cid:7)َ oٍ ْ=آَ pِ (cid:4)ِ +Eَ ْ(cid:10)ﻡِ +ﻡَ
،(cid:2)َ=(cid:5)GَCَ رِ +ﻥَ Z!ِ +Gَْ(cid:3)(cid:16)َKَ
Z!ِ /ِدِ+DَKِ (cid:10)َ ْ(cid:3)(cid:18)َ qُ ا (cid:2)َ'ُْTیَ 6ْO(cid:4)َ ،/ُ(cid:6)ُ ْGmَ َو (cid:15)ُDُْ=Cَ وَ (cid:15)ُOُGَْDCَ +Gَ(cid:18)ِ ى5َ ْ'Oُ!َ
(cid:15)ُ(cid:16)َ(cid:3)Dِﺱَ ى(cid:6)َ یَ (cid:2)(cid:5)ﺙُ ،نَ و09(cid:25)ُ<َ +(cid:13)(cid:5)ﻡِ :ٍ=َﺱَ >َ ْ(cid:7)َأ (cid:10)َ (cid:3)(cid:17)ِ ْ(cid:13)@َ /ُرُ ا0َْ1ﻡِ نَ +آَ مْ5یَ
ر+=(cid:5)(cid:7)ا 6(cid:7)َإِ +ﻡ(cid:5)إِوَ :ِ=(cid:5)Nَ ْ(cid:7)ا 6(cid:7)َإِ +ﻡ(cid:5)إِ
There is not any owner of treasure who does not
pay its due except that it will be made into heated
metal plates and branded upon him in the fire of
Hell.
His forehead, side and back will be scorched with
these metal plates. This will continue until Allah
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judges between His servants on a Day whose
measure is fifty thousand years of what you
count. Then he will see his path, either to
Paradise or to the Fire.
Then he (Abu Hurayrah) mentions the rest of the
Hadith about the sheep and camels just as
mentioned before.
In this narration (of Ahmad) the Prophet also
added,
رْزوِ (cid:27)ٍ Cُ رَ 6(cid:16)َKَ وَ ،ٌ(cid:6)ْOﺱِ (cid:27)ٍ Cُ (cid:6)َ (cid:7)ِوَ ،ٌ(cid:6)ْCأَ (cid:27)ٍ Cُ (cid:6)َ (cid:7)ِ ::ٍﺙَ+(cid:16)َ^َ(cid:7)ِ (cid:27)ُ ْ(cid:3)Lَ ْ(cid:7)ا
The horse is for three (on the Day of Judgement):
- for one man it is a reward,
- for another man it is a shield (protection),
- and upon another man it is a burden.
And the Hadith continues.
Muslim also recorded this Hadith in its entirety
even though Al-Bukhari did not mention it.
The intent behind mentioning this here is the
Prophet's statement,
:=َﺱَ >َ ْ(cid:7)أَ (cid:10)َ (cid:3)(cid:17)ِ ْ(cid:13)@َ /ُرُ ا0َْ1ﻡِ نَ +آَ مٍْ5یَ Z!ِ /ِدِ+DَKِ (cid:10)َ ْ(cid:3)َ(cid:18) qُ ا (cid:2)َ'ُْTیَ 6ْO(cid:4)َ
Until Allah judges between His servants on a day
whose measurement is fifty thousand years.
Instructing the Prophet to have Patience Then
Allah says,
J٥H +(cid:16)ً(cid:3)(cid:13)ِCَ ا(cid:6)ً ْDEَ ْ(cid:6)DِْE+!َ
So be patient, with a good patience.
meaning, `be patient, O Muhammad, with your
people's rejection and their seeking to hasten the
torment since they think it will not occur.'
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Allah says in another Ayah,
+Gَْ=ﻡِ نَ 51ُ&ِْtﻡُ ْا5=ُﻡَاءَ (cid:10)َ ی(cid:24)ِ(cid:7)(cid:5)اوَ +Gَ(cid:18)ِ نَ 5=ُﻡِْdیُ uَ (cid:10)َ ی(cid:24)ِ(cid:7)(cid:5)ا +Gَ(cid:18)ِ (cid:27)ُ Nِ ْ(cid:25)Oَْ(cid:17)یَ
S9 Tَ ْ(cid:7)ا +Gَﻥ(cid:5)أَ نَ 5(cid:13)ُ(cid:16)َْ(cid:25)یَوَ
Those who believe not therein seek to hasten it,
while those believe are fearful of it, and know
that it is the very truth. (42:18)
Thus, Allah says,

J٦H ا0ً(cid:3)(cid:25)ِ(cid:18)َ (cid:15)ُﻥَْو(cid:6)َ یَ ْ(cid:2)Gُﻥ(cid:5)إِ
Verily, they see it (the torment) afar off.
meaning, the happening of the torment and the
establishment of the Hour (Day of Judgement).
The disbelievers see this as something that is
farfetched.
The word "Ba`id'' here means that which is
impossible to occur.
J٧H +Dًی(cid:6)ِ (cid:21)َ /ُا(cid:6)َ ﻥَوَ
But We see it (quite) near.
meaning, the believers believe that its occurrence
is near, even though its time of occurrence is
unknown and no one knows when it will be except
Allah. All of what is approaching then it is near
and it will definitely happen.

(cid:27)ِ ْG(cid:13)ُ ْ(cid:7)+آَ ءُ (cid:29)(cid:13)َ (cid:17)(cid:5) (cid:7)ا نُ 5'ُ <َ مَْ5یَ

70:8 The Day that the sky will be like the Al-Muhl.
(cid:10)ِ ْG(cid:25)ِ ْ(cid:7)+آَ لُ +DَNِ ْ(cid:7)ا نُ 5'ُ <َوَ

70:9 And the mountains will be like `Ihn.
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