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Sufi Women of America - Angels in the Making (foreword Jamshid Bakhtiar) PDF

122 Pages·2020·2.46 MB·English
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About the Book Read the life stories of seven American women who have learned how to tap into angelic energies “Of tremendous importance for gender studies on Islam,Sufi Women of America: Angels in the Making offers a neiv9 long awaited approach that is both real and fair. The Library of Islam About the Author Laleh Bakhtiar Ph.D., a well-known author on Sufism, is the first person to unearth traditional psychology which had been buried in medieval philosophy. With this work she shows that traditional psychology is alive and vibrant and should be an alternative psychology to modern schools as the stress is upon morality and ethics. By the same author: Sufi Expressions of the Mystic Quest (Thames and Hudson), The Sense of Unity: The Sufi Tr'adition in Persian Architecture (University of Chicago Press),God’s Will Be Done, a three part work which shows the Sufi origins of the Enneagram. Volume 1: Traditional Psychoethics and Persona­ lity Paradigm; Volume 2: Moral Healer’s Handbook: The Psychology of Spiritual Chivalry.,Volume 3: Moral Healing Through the Most Beautiful Names: The Practice of Spiritual Chivalry. She has also authored a very popular book for young people: Muhammad’s Companions: Essays on Some Who Bore Witness to His Message and has edited Ramadan: Motivating Believers to Action. She is a nationally certified and licensed psychotherapist. Jamshid Bakhtiar, M.D., the luthor, is practicing psychiatrist in Great Fall Distributed by KAZI Publications, Inc. 3023 W. Belmont Avenue Chicago IL 60618 9r7 1€71 0314471 •® ;-s ;: - 議 議 疆 義 : . . . . . . 207口 S W A ufi omen of merica A M ngels aking IN THE L B aleh akhtiar = Foreword by * Jamshid Bakhtiar Institute of Traditional Psychoethics and Guidance =2 ii Sufi Women of America © 1996, The Institute of Traditional Psychoethics and Guidance All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the Publisher. Library of Congress Cataloging in Publication Data Bakhtiar, Laleh Sufi Women of America: Angels in the Making I. Mysticism. II. Muslim women. I. Title ISBN: 1-871031-44-3 Published by The Institute of Traditional Psychoethics and Guidance 3023 W. Belmont Avenue Chicago IL 60618 Distributed by KAZI Publications, Inc. 3023 W. Belmont Avenue Chicago IL 60618 Tel: 312-267-7001 socw. 8CI6NOK DIV1W CHICAGO K10L!C 400 SOUTH SYAi t STf^fT WrcAQO.lflT你 Contents R0123E ME07D Preface Foreword by Jamshid Bakhtiar vii Part I: Introduction What is Sufism? 3 Women and Sufism 4 Traditional Psychology 5 * Balancing the Natural Three Aspects of Self 6 * Disciplining the Animal Energies of Lust and Anger 11 * Nurturing the Angelic Energy of Reason 16 * Attaining Balance 18 * Counseling Self to Balance and Preventing Imbalance 18 Profiles of Sufi Women of America 19 Part II: Awakening 21 Chapter 1: Accepting Submission to God’s Will 23 Chapter 2: Committing Self to Inner Change 37 Part III: Consciously Returning to God 55 Chapter 3: Turning Away From Anything Other Than God 57 * Avoiding Vices 57 Avoiding the Harms of Hypocrisy 57 Avoiding Imbalance 59 Lust Strong, Anger and Reason Weak 59 Anger Rules, Lust, Reason Give Support 60 Reason Too Strong or Too Weak 61 * Disciplining the Animal Energies Within 62 Quantitative Imbalance 63 Qualitative Imbalance 64 * Sufi Women 67 * Holding Animal Energies in Check 69 iii iv Contents Chapter 4: Turning Towards the One God 71 * Attracting Virtues 71 From Lust to Temperance 73 From Anger to Courage 74 From Reason to Wisdom 75 * Sufi Women 78 * Appearance of Angelic Energies (Justice) 82 * Sufi Women 84 Part IV: Conclusion 91 Notes 98 Bibliography 99 General Index 100 Preface Methodology The methodology used in this study was to inter­ view seven Sufi women chosen randomly from the Naqshbandi Sufi Order asking the non-directive question, “How has Sufism changed your life, if at all?” The answers given by them were recorded on tape, tran­ scribed and then compared to the psychology of the 18th century Naqshbandi Sufi saint, Shah Waliullah, as it appears in ALtaf al-Qucls translated as The Sacred Knowledge. The translation found here uses the femi­ nine singular rather than the masculine. Shah Waliullah expounds traditional psychology in this work. It is the thesis of this paper that those who practice a particular discipline need to be compared using the criteria of that discipline, and no other in order to arrive at a fair psychological appraisal. In other words, to do a psychological profile of Sufi women according to Freud or Jung or Skinner’s concept of psy­ chology would not be in harmony with what the women interviewed experience because, for these women, the secular world view lacks value and meaning. The method used here is unique but so are the women. I wish to take this opportunity to thank Shaykh Hisham Kabbani and his wife, Hajji Nazihe, for their encouragement; KAZI Publications for its support; Hoda vi. Preface Boyer for her excellent editorial comments; and my brother, Dr. Jamshid Bakhtiar, for his foreword. Foreword H uman beings throughout their existence experi­ ence a temporal-personal life journey as well as a timeless-spiritual one. The latter journey is imbedded in archetypal, universal, ethical behaviors espoused throughout human history (the Ten Command­ ments and so forth). Both journeys are rooted in monotheism. Sufi Women of America: Angels in the Making is the life stories of women who believe in the monotheistic tra­ dition and practice it. In terms of the timeless-spiritual journey, they are manifestations of the archetypal eter­ nal feminine. At the temporal-personal level, they prac­ tice monotheism. As angels in the making, they manifest macrocosmic (spiritual) and microcosmic (temporal) fea­ tures. It is important to ask what elements in their devel­ opment were able to bridge the life cycle of their person­ al identities with the universal, timeless values that transcended their thoughts and behaviors and repre­ sented archetypes of the eternal values that perpetuat­ ed a constructive life. The bridge is the esoteric tradition of Islam (Sufism), the Way {tariqat)y individuation (C. G. Jung), spiritual chivalry (futuwwah in Arabic, jauan- mardi in Persian and Urdu). The exposure to this model of consciousness and super consciousness is life saving for individuals, families and society. The timeless jour- vii

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