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Studies in Bible and Feminist Criticism PDF

463 Pages·2006·2.033 MB·English
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STUDIES IN BIBLE AND FEMINIST CRITICISM Support for the publication of this book has been provided with admiration, respect, and affection for TIKVA FRYMER-KENSKY by friends at BETH HILLEL CONGREGATION B’NAI EMUNAH Wilmette, Illinois and by a gift from SAMUEL PANUSH FRIED dedicated with love to GIGI PANUSH FRIED rus rus JPS SCHOLAR uharusu OF DISTINCTION SERIES TIKVA FRYMER-KENSKY STUDIES IN BIBLE AND FEMINIST CRITICISM THE JEWISH PUBLICATION SOCIETY Philadelphia 2006 • 5766 Copyright © 2006 by Tikva Frymer-Kensky First edition. All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, except for brief passages in connection with a critical review, without permission in writing from the publisher: The Jewish Publication Society 2100 Arch Street, 2nd floor Philadelphia, PA 19103 Composition by Book Design Studio II Design by Adrianne Onderdunk Dudden Manufactured in the United States of America 06 07 08 09 10 10 9 8 7 6 5 4 3 2 1 Publisher’s Note: With few exceptions, the articles in this anthology are as they appeared in their original. As a result, there are variations in spelling and language style from piece to piece. Library of Congress Cataloging-in-Publication Data Frymer-Kensky, Tikva Simone Studies in Bible and feminist criticism/Tikva Frymer-Kensky.—1st ed. p. cm. “Bibliography of published writings of Tikva Frymer-Kensky”—P. Includes bibliographic references. ISBN 0-8276-0798-9 1. Bible. O.T.—Criticism, interpretation, etc. 2. Bible. O.T.—Feminist criticism. 3. Bible—Theology. 4. Middle Eastern literature—Relation to the Old Testament. I. Title BS1171.3.F79 2006 220.6082—dc22 2005043538 Tikva Frymer-Kensky To my husband, Rabbi Allan Kensky, whose loving support nourishes me as much as food and drink; to my daughter, Meira Kensky, who has grown into my colleague and my friend; and to my son, Eitan Kensky, who is emerging as my friend and as an excellent scholar who has much to teach me. I am deeply blessed to have my close, loving family. Contents Acknowledgments ix Introduction: A Retrospective xi List of Abbreviations xxv COMPARATIVE CULTURE I: ANCIENT NEAR EASTERN RELIGIONS Creation Myths 1 / Atrahasis: An Introduction 5 2 / The Planting of Man: A Study in Biblical Imagery 19 Flood Myths 3 / Israel and the Ancient Near East: New Perspectives on the Flood 37 4 / The Atrahasis Epic and Its Significance for Our Understanding of Genesis 1–9 51 Goddess Myths 5 / Goddesses: Biblical Echoes 69 6 / Lolita-Inanna 83 COMPARATIVE CULTURE II: JUDAISM AND CHRISTIANITY 7 / The Image: Religious Anthropology in Judaism and Christianity 91 8 / Biblical Voices on Chosenness 109 9 / Jesus and the Law 119 10 / Covenant: A Jewish Biblical Perspective 133 vii viii Contents FEMINIST PERSPECTIVES I: GENDER AND THE BIBLE 11 / The Bible and Women’s Studies 161 12 / The Ideology of Gender in the Bible and the Ancient Near East 187 13 / Sanctifying Torah 197 14 / Reading Rahab 211 FEMINIST PERSPECTIVES II: GENDER AND THE LAW 15 / Patriarchal Family Relationships and Near Eastern Law 227 16 / Law and Philosophy: The Case of Sex in the Bible 241 17 / Halakhah, Law, and Feminism 257 18 / The Feminist Challenge to Halakhah 265 THEOLOGIES I: BIBLICAL THEOLOGY 19 / Revelation Revealed: The Doubt of Torah 287 20 / Moses and the Cults: The Question of Religious Leadership 297 21 / The Theology of Catastrophe: A Question of Historical Justice 309 22 / The End of the World and the Limits of Biblical Ecology 317 23 / Pollution, Purification, and Purgation in Biblical Israel 331 24 / Ecology in a Biblical Perspective 353 THEOLOGIES II: CONSTRUCTIVE THEOLOGY 25 / The Emergence of Jewish Biblical Theologies 367 26 / Constructing a Theology of Healing 383 27 / On Feminine God-Talk 395 28 / Woman Jews 405 29 / Like a Birthing Woman 427 30 / Shaddai 429 Bibliography of the Published Writings of Tikva Frymer-Kensky 431 Acknowledgments It is hard to know whom to acknowledge and thank for help in work that has spanned over thirty years. First, I would like to thank Judith Lawrence, my secretary at the Divinity School of the University of Chicago, and Manuel Cruz, a Ph.D. candidate at the Divinity School, for their extensive efforts in prepar- ing this manuscript and correcting the bibliography. I have been blessed over the years with secretaries and librarians who have been eager to do whatever was needed—and I thank them all for their assistance and encouragement. I have been fortunate to have had the guidance of wonderful teachers, from my undergraduate Bible professors H. L. Ginsberg, Yohanan Muffs, Shalom Paul, Moshe Held, and A.S. Halkin, through my graduate professors in Semitics and Assyriology Franz Rosenthal, Marvin Pope, J.J. Finklestein, and William Hallo. My sincere thanks also to my “adopted” teachers Thorkild Jacobsen and Moshe Greenberg, who have given of their time freely and generously over the years to discuss their work and mine. In the final analysis writing is a lonely business; but it is not done in a vac- uum. I am conscious of my readers and their questions—a consciousness that is not abstract. I would like to thank my students at Wayne State University, the Reconstructionist Rabbinical College, and the University of Chicago, as well as the many participants in adult education courses and lectures that I have given over the years. Little by little their interests have become mine; their questions have shaped the way I look at scripture; and their intellectual needs have urged me to write—to go beyond the lecture or the class. I would like to acknowledge my colleagues at the places where I have been fortunate to teach and learn. The faculty at the Reconstructionist Rabbinical College was eager to discuss all matters of Jewish learning, and I learned a great deal from them during the years that I taught there. I have been fortu- nate to have had two stays at the Center for Advanced Jewish Studies of the University of Pennsylvania, a place wholly devoted to facilitating the work of its professors. My sincere thanks to the Divinity School of the University of ix

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