Stricken by Sin, Cured by Christ This page intentionally left blank Stricken by Sin, Cured by Christ Agency, Necessity, and Culpability in Augustinian Theology z JESSE COUENHOVEN 1 3 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trademark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016 © Oxford University Press 2013 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. Library of Congress Cataloging-in-Publication Data Couenhoven, Jesse. Stricken by sin, cured by Christ : agency, necessity, and culpability in Augustinian theology / Jesse Couenhoven. pages cm Includes bibliographical references. ISBN 978–0–19–994869–7 (cloth : alk. paper) 1. Augustine, Saint, Bishop of Hippo. 2. Philosophical theology. I. Title. BR65.A9C69 2013 233’.14092—dc23 2012045054 1 3 5 7 9 8 6 4 2 Printed in the United States of America on acid-free paper This book is dedicated to my parents, from whom I have inherited much to be grateful for. Thus soul-sick was I, and tormented, reproaching myself more harshly than ever, twisting and writhing in my chain[s], until [they] should be utterly broken. . . . In my inmost heart you stood by me, Lord, redoubling the lashes of fear and shame by a severe mercy, lest I give up the struggle . . . . the confessions of saint augustine, Book VIII, 11.25 (Augustine 1997h, adapted by Couenhoven) Contents Acknowledgments xi Abbreviations xiii Introduction: Reaping What We Did Not Sow 1 I The Scandal of Original Sin 1 II On Responsibility 10 III Chapter Overview 11 PART ONE: Augustinian Doctrines 1. Peccatum Originale 19 1.1 Reading Augustine Backward 19 1.2 Primal Sin 23 1.2.1 Pre-Lapsarian Innocence 24 1.2.2 The Nature of the Primal Sin 24 1.3 Solidarity with Adam: “In Adam’s fall, we sinned all” 26 1.4 Inherited Sin, Two Ways 28 1.4.1 Inherited Sin as Common Guilt 29 1.4.2 Inherited Sin as Constitutional Fault 30 1.4.3 Concupiscence 31 1.4.4 Carnal Concupiscence and Original Sin 35 1.5 Sin’s Penalties 40 1.6 The Transmission of Original Sin 42 viii Contents 2. The Explanatory Power of Original Sin 46 2.1 The Conceptual Center of the Doctrine of Original Sin 46 2.2 What Is Attractive about Inherited Sin? 48 2.2.1 An Explanation for the Experiences of Little Ones 48 2.2.2 Original Sin and Tragedy 52 2.2.3 Augustine’s “Optimism” 54 2.3 Concluding Thoughts 57 3. Sickness, Sin, and Augustine’s Compatibilism 59 3.1 Collective Responsibility and Human Unity 60 3.2 “God has no enemies in a state of freedom” 65 3.2.1 Divine Freedom and Blessed Necessity 66 3.2.2 Human Freedom: To Be Blessed like God 68 3.2.3 Ingredients of L ibertas 70 3.2.4 Three Clarifi cations 71 3.3 Love’s Necessities 73 3.4 The L iberum Arbitrium of the Voluntas 78 3.5 Necessity, Fatalism, and Force 85 3.6 The Sinner’s Responsibility 89 3.6.1 The Infant’s Responsibility 97 3.7 Responsibility and Grace 98 3.8 Conclusion 105 PART TWO: Ownership and Inheritance 4. An Augustinian Conception of Responsibility 109 4.1 From Ancient Practice to Modern Theory 110 4.2 Personal Responsibility: A Minimal Account 110 4.2.1 Varieties of Responsibility 111 4.2.2 Deep Responsibility 115 4.2.3 A Ledger Account of Responsibility 118 5. Augustinian Compatibilism 126 5.1 Minimal Deep Responsibility and Control 127 5.2 Personal Ownership, Belief, and Love 130 5.3 Responsibility and Proper Function 136 Contents ix 5.4 Proper Function and Reason Responsiveness 142 5.5 Responsibility and Disease 148 5.6 Summary and Conclusion 159 6. Responsibility without Freedom 162 6.1 Responsibility without Freedom-Talk 162 6.2 Involuntary Sins 166 6.3 The Problem of Luck 176 6.4 Responsibility For Character 183 7. Responsibility Under Necessity 188 7.1 Responsibility, Grace, and Original Sin 188 7.1.1 Determinism 188 7.1.2 Responsibility and Grace 191 7.1.3 A Case Study in Original Sin: Sexism 198 7.2 Original Sins 207 7.2.1 Major Tenets of the Doctrine of Original Sins 208 7.2.2 The Doctrine of Original Sins and Sin-Talk 213 7.3 Should We Believe This Doctrine? 217 References 225 Index 247
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