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Stories of Identity among Black, Middle Class, Second Generation Caribbeans : We, Too, Sing America PDF

297 Pages·2017·2.29 MB·English
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STORIES OF IDENTITY AMONG BLACK, MIDDLE CLASS, SECOND GENERATION CARIBBEANS WE, TOO, SING AMERICA YNDIA S. LORICK-WILMOT P S i B , raise for torieS of dentity among lack m c , S g iddle laSS econd eneration c ariBBeanS “Told mainly through vignettes, Yndia Lorick-Wilmot shows how her Black Caribbean middle class respondents filter (gender, sexual, ethnic) identity through specific geographies, and distinct front-and back-stage personas that guide how Afro-Caribbeans ‘move through the world.’ Avoiding the more common assimilationist to studying immigrants, she melds postcolonial, intersectional, and double consciousness frames as she checks still-resonant assumptions (á la Moynihan and his ilk) of what it means to be black in the USA.” —Vilna Bashi Treitler, PhD, University of California at Santa Barbara, USA “Building on the work of W. E. B. Du Bois, Lorick-Wilmot formulates the notion of triple identity consciousness and mounts a compelling critique of the endurance of white supremacy and finds among respon- dents a palpable commitment to the advancement of ‘positive human excellence for all.’” —Steven J. Gold, PhD, Michigan State University, USA “In an engaging, self-reflexive style of oral history, Lorick-Wilmot uses undervalued but necessary frameworks of class, post-colonial theory, transnationality, and the diaspora to show that the middle class Caribbean second generation is also the Black American experience.” —Nadia Y. Kim, PhD, Loyola Marymount University, USA “Lorick-Wilmot offers a compelling account from a decolonized perspective, which refuses to accept the one-dimensionality of white imperial supremacy as the only reality to understand adult children of Caribbean immigrants.” —Silvia Dominquez, PhD, MSW, Northeastern University, USA Yndia S. Lorick-Wilmot Stories of Identity among Black, Middle Class, Second Generation Caribbeans We, Too, Sing America Yndia S. Lorick-Wilmot Northeastern University Boston, Massachusetts, USA ISBN 978-3-319-62207-1 ISBN 978-3-319-62208-8 (eBook) DOI 10.1007/978-3-319-62208-8 Library of Congress Control Number: 2017947767 © The Editor(s) (if applicable) and The Author(s) 2018 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. Cover illustration: © Westend61 GmbH / Alamy Stock Photo Cover design by Ran Shauli Printed on acid-free paper This Palgrave Macmillan imprint is published by Springer Nature The registered company is Springer International Publishing AG The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland a cknowledgments Like the popular Igbo and Yoruba (Nigerian) proverb states, it takes a v illage to raise a whole child, for me, it took a village to write this book. This book would not have been possible without the continued support of those who believed in the project and my ability to bring it to fruition. As always, my family remains my anchor and salvation. My family—my hus- band Damian and children Justin and Sydney, my parents Taecha and Curives, and extended relatives and family friends located throughout the United States and the Caribbean islands of Grenada and Trinidad—too many to mention here, have given me their love, encouragement, and patience each day and throughout the writing process. I could not have done this without you all. Over the course of this project, I have benefited from the informal and formal support of my special community of friends, writers, and colleagues, to name a few—Natasha Gordon-Chipembere, V.B.T, Alicia Anabel Santos, Anton Nimblett, Delida Sanchez, Michele Simms-Burton, Tawana Thompson, Summer Edward, Todne Thomas, Tiffany Manuel, Jaronda Miller-Bryant, Dolores Ortiz, Maureen Kelleher, and Gordana Rabrenovic. I am grateful to each of you for engaging me in endless discussions and debates, and providing insightful comments that helped me contend with the sociological framing of the stories told and issues raised throughout the book. I also thank Alexis Nelson, my editor at Palgrave Macmillan for her encouragement and patience, and her editorial support staff for their preparation of the manuscript. Finally, I want to especially thank the women and men whom I inter- viewed. Their beautiful, heart-wrenching, and ever complex stories reflect v vi ACKNOWLEDGMENTS the lived experiences of so many children of Caribbean immigrants living in the United States, including my own. During our conversations, we touched on a number of topics that elicited a range of emotions—from joy, sadness, and embarrassment to anger, frustration, and hope. I am grateful to them for their bravery, honesty, and openness. Let their stories sing and pay homage to the ancestors that came before—who faced adversity and sacrificed much with the hopes of them achieving the highly sought after American Dream. Let their stories sing in the present about the enduring ways they grapple with race, ethnicity, gender, and class in their public and private lives. And, let their stories sing their hopes for the future and what lies ahead for their next generation as they say, We, Too, Sing America. c ontents 1 Introduction: My Personal and Scholarly Journey 1 2 Un-Othering the Black Experience: Storytelling and Sociology 9 3 What Does Race Have to Do with It? 39 4 Blackness as Experience 65 5 Habitus of Blackness and the Confluence of Middle Class-ness 109 6 From Lessons Learned to Real-life Performances of Cultural Capital and Habitus 153 7 Performing Identity in Public 197 8 Transnational Community Ties, Black Philanthropy, and Triple Identity Consciousness 239 vii viii CONTENTS 9 We, Too, Sing America: Where Do We Go from Here? 261 Bibliography 277 Index 281 CHAPTER 1 Introduction: My Personal and Scholarly Journey Scholars like myself are often concerned with exploring the shifting and complex dynamics and changes that occur across racial and ethnic com- munities over time. Readers in this topic area may be most familiar with works by William Julius Wilson, Elijah Anderson, Thomas Shapiro, Melvin Oliver, Amanda E. Lewis, Douglas Massey and Nancy Denton and Mary C. Waters, to name a few, who have focused on the experiences and outcomes for underserved communities, working class African Americans, and/or new immigrants. As these racial and ethnic communities continue to expand and diversify a range of public and private, urban and suburban, social, economic, and political spaces, different lenses are needed to under- stand this complexity. This book Stories of Identity among Black Middle Class Second Generation Caribbeans: We, Too, Sing America is a sociological exploration (albeit a self-exploration, too) that examines the salience of race and ethnic identity in the stories children of Caribbean immigrants tell about their complex experiences navigating public and private spaces. Inspired by Langston Hughes’ 1945 poem “I, Too, Sing America,” my research points to the continued struggle blacks experience to be heard and seen as a valued, vital part of America’s cultural, social, political, and economic fabric. As folklore suggests, Langston Hughes was compelled to write a response to Walt Whitman’s (1886) poem “I Hear America Singing.” For many, Whitman’s poem celebrates America and the individuals that make © The Author(s) 2018 1 Y.S. Lorick-Wilmot, Stories of Identity among Black, Middle Class, Second Generation Caribbeans, DOI 10.1007/978-3-319-62208-8_1

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