Steadfastness Upon The Manhaj - The True Methodology – Sh. Muhammad Bazmul

2022·2 MB·English

by  https://lamaisondelislam.com/

STEADFASTNESS UPON THE

MANHAJ

[THE TRUE METHODOLOGY]

Ds. Muhammed de "Umar Bazin

8 Member of che Ficutry of Teachees at Lunt al-Qued
Univers. from the department af the Book {al-CQurar) and
of Bawah and

che Sunnah wishin che Collsg

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Abul apt ens Zey Mar
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First [divion: 14351 V december 2013CE

ISBN Pending.

Publied by:
‘Hikmah Publicaions

149 Penarth Road
Granger

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‘TABLE OF CONTENTS

The Definition of Sreadtastness

‘The Angels make the Believers Sealfist

‘The Hvartis the Place of Seeadlasuness & Change
‘The Importance of SreadEasmess

‘The Ways v» Remain Steadfst upon the Truth
Sreadfasmess is a Characteristic of Abl ws Sunnah
‘The Believer is Commanded with Pacience:

Closing

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To the narne of lah, the Mose-Mercifl the Bestawse af Morey

Tree all poise is doe to Ailah, We praise Him, seek His aid and
His forgivensss, We soek refge in. Affi, from che evil within
ourselves and the evi effec of oue actions. Whoever is guided
cannot be led asuay and whoevee is easzuided, then these can be
ro ane fo guide him. hear wits hac fire nothing worthy of
worship except for Aft wha ie withawr parmer ar equal: and Theat
wimess thar Mubsinmad idsiefisditgo) ie Tis servant and
Messonger.

‘Aso what fallow:

Then this Iecoure is abour: “Steadistness upon Uke Solafé
Methodology." (have prepated ir co consist of the fellewing
components:

4 The definition of steatfasmess

The angels make the believers steadiax

+The ears te saree of meadfenes & change

+The importince of seadfiseness asi relates €9 dhe region
und secking lnoledge of ic

The wraps to emai teat

+ SueedGsenens upon the Sal
characeoisics of AM ac Suna and AM al-H oh

f mebuaology ie froka she
+The Reliever is commanded with patience and to Believe
chat success and she final ouecome is fe sighteousness
Crogura)
The Definition of Seeadfastness,

Sreaasesens ot stil in the Arahic lmguage corns from a three

lester seve {iba fa} wie contains a meaning that roflre oa

single idea which is dhe vontinuaton of somedhing, a6 the Fie
seations in Mb

0 Magapr al-Tughek. The reconmg. of

spralismess fart-stebo) and cupercermenr [tthii} wichin a1:
Tamic coucest the conéinuci uprighiuess of a Muntine uper
suidance ia the Face of the rempeations of lasts and desires. This is
cxtentilly patie.

The tenn methodology (Veni ee pach evel by the Mesina

and iis che eraighe path as Aili, the Llesed anel Exaled says:

Ryser AES Be i»
LN ees HESS

Saye This is my weay T fovine ange. AlEh wich
insight; mys and those seho. Fallon me. And
alrifica is Allah: and Tam nt Fram those who dizect
sorship eo other chan Hien." [Sieab Yiu 1208]
The Angels make the Believers Steadfast

“Lhe angels make the believers stealse a» Allah, che Bxaked says

by 2 Ge

CO aka

Skt

“Indes those who said ‘Our Lord isla and then
remained resohite; the angels will descend upon
them [saving ‘Do noc fear and do sor worry but
reusive glad eidings of Paradise, vehich you were
provnised” [Surat Puggle 41230]
The Heart is che Place of Steadfastness and
Change

‘The sowres of empowerment is che heart and itis a place wher
Avewation occurs. At-Tirmidht (240) and the Majch (2854) have
reporved a uarragion from Arc thar

Timid has declared soul

(Gn) wlan lar said that che Mesconge’ af lah (5)
seould ofien sap

tgs cb lf GA ull tite »

70 emer of hea, make my heat frm upon your
seligion?

Se Laid (dns "O Messenger of Ait (2
swe have hetieved in you and what you brought. So do
you sl fear for us?” He suid "Yes, indeed the hears are
berwcen ewo agers ofthe Buyers of Ala He changes
chum as Le will

Andin chs hoareic che influence ofan angel ad a devil t-Litoidt
{2088} a reported « naezaion Lom,
Teo side Thu Messenger of tah ti

‘ad wherein

“Indeed the Sain has an inlluence on the son of Adam
ju as the angel abo lie an inlluence, As for che
influenee of the Sik, then ic is by chrearening evil
andre! geting che cc, As fo che infnonex of these,
thet cis his promis nf good znd heloving in the eu,
‘Whoever Finds this should knows eae from Alf so

a
he should praise Aflth, Whoever finds orhes than this
shoul seek refnge in. AA ftom the accursed Sheifin
and then recive:"The Sher createns you with poverty
and cimmands yom with transgression, And. Allah
promises you forgiveness and Ti favors and Alla is
All Eucoropasing and Ever Knowledgable. [Sra af
Bogarch 2208}

‘The heat in expraed to nals a it has come in the narration of
Mosliny {144} which has been eransmicted pea the anchariy of
Ral’ fiewn Hudhosfok sh sac

"We were present wich ‘Umer when he si: Whi of
‘you have heard che Messenger of All anitentails}
‘mention the nial!” A group of poople said: We have
hea it?'Uhen he sac ‘Pecaps you mesn the uial of a
rman comcemong his wife and his neighbor?" They said
“Yes He. replied: “These chings can. be expiated by
cans of the prayer, fting ant chariee, Tue who
among you heard the Propher

he eral cha will come Hike eaves in th
said: “Lhe people becatne sient so €sside Vig? Te
[eimae] ssid: “You, may Allah blew your fiber!"
ludhaieh said: beard the Messenger of Al
(vigiszita} say: “The people's heart will be exposed
cw er

hear that absosbs thet will reeive 4 Black »poe, aod
any heart that rejects them will seceive a white spot,
tou seve will be wo eypes of hears. The whias me
will be white like a snioori stone and will not be
Jrammed by any trl or zsbulation solong.as heaven and
‘rth endure, The other leas willbe black and gloomy
Tike an ovestunned pitcher with a hole in it. le will noe

the bers af roed mat. one hy one. So any

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