S S tatecraft and alvation Wilsonian Liberal Internationalism as Secularized Eschatology Milan Babík Baylor University Press “There are in history not only ‘flowers of evil’ but also evils which are the fruit of too much good will and of a mistaken Christianity that confounds the fundamen- tal distinction between redemptive events and profane happenings.” —Karl Löwith, Meaning in History (1949) To the memory of my grandfather Ervín Bruzda (1920–2011) © 2013 by Baylor University Press, Waco, Texas 76798-7363 All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechan- ical, photocopying, recording, or otherwise, without the prior permission in writ- ing of Baylor University Press. Cover Design by John Barnett, 4 Eyes Design Cover images ©Shutterstock/Sascha Burkard, Stephen Coburn, and Charles Knox Credits: Chapter 2 makes partial use of Milan Babík, “Beyond Totalitarianism: (Re)Introducing Secularization Theory to Liberal Narratives of Progress,” Poli- tics, Religion and Ideology 13, no. 3 (2012): 289–306, and chapter 6 draws on Milan Babík, “George D. Herron and the Eschatological Foundations of Wood- row Wilson’s Foreign Policy, 1917–1919,” Diplomatic History 35, no. 5 (2011): 837–57. Permission to reprint portions of these essays is hereby acknowledged with gratitude. eISBN: 978-1-60258-745-8 (e-PDF) This E-book was converted from the original source file by a third-party vendor. Readers who encounter any issues with formatting, text, linking, or readability are encouraged to notify the publisher at [email protected]. Some font characters may not display on older Kindle devices. To inquire about permission to use selections from this text, please contact Baylor University Press, One Bear Place, #97363, Waco, Texas 76798. Library of Congress Cataloging-in-Publication Data Babík, Milan, 1979– Statecraft and salvation : Wilsonian liberal internationalism as secularized escha- tology / Milan Babík. 277 pages cm Includes bibliographical references and index. ISBN 978-1-60258-743-4 (hardback : alk. paper) 1. United States—Foreign relations—Philosophy. 2. United States—Foreign relations—20th century. 3. Wilson, Woodrow, 1856–1924—Influence. 4. Wilson, Woodrow, 1856–1924—Political and social views. 5. Internationalism—Moral and ethical aspects. 6. International relations—Moral and ethical aspects. 7. Eschatology—Political aspects—United States. 8. World politics—1900–1945. I. Title. JZ1480.B32 2013 327.101—dc23 2012043660 c ontentS Preface vii Introduction 1 The Two Utopianisms: Wilsonian Liberal Internationalism vs. Secularized Eschatology 1 From Providence to Progress 23 Secularization Theory 2 Secularization and Totalitarian Movements 61 Probing the Limits of the Concept 3 The Eschatological Origins of the American Republic 81 Millennialism in Colonial America 4 “Manifest Destiny” 107 Secularized Eschatology in the Nineteenth-Century United States 5 The (Not So) Conservative Millennialist 137 Woodrow Wilson and History as Orderly Progress Toward Liberty v vi CONTENTS 6 “To Release Mankind from the Intolerable Things of the Past” 175 Wilson’s Wartime Statecraft as a Mission to Redeem the World Conclusion 209 (Re)Integrating the Two Utopianisms: Wilsonian Liberal Internationalism as Secularized Eschatology Bibliography 237 Index 255 P reface I was overcome with despair when in early August 2012, shortly after receiving one of my drafts, my editor responded, “Greetings from the beach! I am on vacation but reading it here and will comment shortly.” My first attempt at an academic treatise, I gathered, had been demoted to beach reading—the league occupied by Bridget Jones’s Diary and other masterpieces of light comedy. My editor was skimming through it for laughs during breaks from frolicking in foamy ocean water, piña colada in hand. Fortunately, my self-confidence recovered soon enough to spare me renewed doubts that I was no good at scholarship and that I should have, after all, pursued the much more hands-on career of an artificial insemi- nation assistant in livestock agriculture, as my wise and well-traveled brother had once suggested. Over breakfast the next morning, jubila- tion promptly replaced the dark terror of the previous day. Boosted by espresso shots, I grew certain that my editor was reading my manuscript on the beach precisely because the manuscript was that good: an unsus- pected masterpiece, an instant game changer, a defining moment in the history of Western civilization, a gateway to my immortality. Not Bridget Jones’s Diary, but St. Augustine’s Confessions, still widely read sixteen centuries after his death, was the proper analogy for what I was about to publish. vii viii PREFACE And so it was not until day three that I finally came to my senses and realized what should have been apparent right away: that I had neither a dud nor a gem of a manuscript, but rather the most dedicated editor out there. Carey Newman, director of Baylor University Press, thus deserves my warmest gratitude, and not just for taking my scribbles on his vaca- tion along with his snorkel and swim trunks. His incisive feedback and suggestions for further reading enabled me to improve the manuscript dramatically, and the vivid prose he used to convey them constituted an educational experience in its own right. Members of his editorial and pro- duction team, including Jordan Rowan Fannin and Jenny Hunt, were just as impressive, showering me with undivided personal attention—as if I were the only author on their list. I am incredibly lucky to have stumbled upon them all. Well before they helped me bring the ship to harbor on bookstore and library shelves, however, many others taught me how to build and sail it in the first place. The first nebulous ideas that would later coalesce in this book reach all the way back to my M.Sc. in International Relations at the London School of Economics & Political Science, specifically to the day (about three weeks after September 11, 2001) I accidentally walked into Professor Christopher Coker’s course on strategic aspects of international affairs. Of all the important moments in my university education, this one was by far the most transformative, and Chris—with his emphasis on literature, philosophy, history, and culture as key to understanding mod- ern violence, war, and statecraft—had provoked it. His extraordinarily chaotic and inspiring lectures, the closest thing to jazz in IR programs anywhere, were ably seconded by Chris Brown, Mark Hoffman, and the late Fred Halliday, my other instructors at LSE. I thank all four of them. When I moved to Oxford and began drafting my doctoral disserta- tion, from which this book is carved, Professor Jennifer Welsh felt so strongly about the project that she agreed to supervise it despite being overloaded with too many other advisees and, on top of it, finding herself in between two difficult pregnancies. Karma Nabulsi and Sudhir Haza- reesingh, her colleagues in the Department of Politics and International Relations, watched over me as well, reading successive drafts and treating me to many perceptive comments, cups of coffee, and pleasant conversa- tions at their home. Meanwhile, the Dulverton Trust cheerfully covered everything with a massively generous, all-inclusive scholarship award. Every now and then the English weather forced me to flee, but on those occasions my parents and grandparents readily provided me with a warm refuge in my native Šumperk, Czech Republic, as did my parents-in-law, PREFACE ix Paul and Linette Gamache, in Maine, for which I remain in debt to them all. Reading passages from this book will always take me back to my trusty Kona Paddy Wagon bicycle on the country roads between Oxford and Brize Norton, to the bakelite desk in my grandfather’s small study, and to the tall pine tree, no longer standing today, in Paul and Linette’s backyard: things and places that surrounded me while I was submerged in thoughts and trying to articulate them. The stagnant academic job market I entered after completing my doctorate in September 2009, exactly one year after the fall of Lehman Brothers, nearly made the entire effort pointless: it almost strangled my professional career right at the outset and, along with it, buried any pros- pects of ever seeing the dissertation published. Artificial insemination increasingly seemed like the better career trajectory. Luckily, Professor Joe Reisert intervened and kept my hopes alive by offering me at least a temporary teaching appointment in his capacity as chair of the Gov- ernment Department at Colby College (Waterville, Maine). His name therefore deserves to be added to the list of people I wish to thank, as do the names of Lynn Staley of the Faculty Research Council at Colgate University (Hamilton, New York), who facilitated the final stages of the manuscript preparation process with a generous publication grant, and Carolyn Weaver, who composed the index. I considered dedicating this book to my wife, Jane, and our children, Kylián and Matyáš. Born in quick succession just as I was putting final touches on the dissertation, the boys spent most of their initial days and months lying in straw baskets next to my desk and observing me peck away on the keyboard, the one tossing and fussing, the other relaxed and quiet. Friends often asked with bewilderment how I could possi- bly work on a doctoral thesis while staying at home with two infants. The answer is simple: I could do it precisely because I had Kylián and Matyáš next to me. Whenever the manuscript overwhelmed me, a brief glance at them was all I needed to understand again that, compared to the problem of how to raise them without letting my clumsy parenting cause them any harm, the dissertation was entirely straightforward. Besides, the discoveries the boys were making and allowing me to witness by their side—about the flavor of mashed banana in the breakfast bowl, about the blinding warmth of sunshine suddenly coming into the crib—were far more profound and compelling than any of the discoveries I had made during the time spent reading, thinking, and writing about Wilson, reli- gion, and American liberalism.