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Speaking the IncomprehensibleGod Gregory P. Rocca, O.P. Speaking the Incomprehensible God Thomas Aquinas on the Interplay of Positive and Negative Theology 1 The Catholic University ofAmerica Press Washington,D.C. Copyright ©  The Catholic University ofAmerica Press All rights reserved The paper used in this publication meets the minimum requirements of American National Standards for Information Science—Permanence of Paper for Printed Library materials, .-. ∞ Library ofCongress Cataloging-in-Publication Data Rocca,Gregory P.,– mSpeaking the incomprehensible God :Thomas Aquinas on the interplay of mmmpositive and negative theology / Gregory P.Rocca.— st ed. mmmp.mcm. mmIncludes bibliographical references and indexes. mm ---(alk.paper) mm.Thomas,Aquinas,Saint,–.m.God—Knowableness—History of mdoctrines—Middle Ages,–.m.Knowledge,Theory of(Religion)— mHistory ofdoctrines—Middle Ages,–.m.Title. m. m'.'—dc  To my parents Aldo and Irena Rocca 1 Contents Foreword xi Preface xv Abbreviations xxi Part One.God the Incomprehensible and Negative Theology .A BriefSurvey ofNegative Theology in the  Hellenistic and Patristic Traditions . Authors before Pseudo-Dionysius / . Pseudo-Dionysius and John Damascene / .God’s Dual Incomprehensibility in Aquinas  . God as Supereminent Darkness / . Our Nonquidditative Knowledge ofGod / .No Intellect Sees God by Its Natural Powers / .The Graced Vision ofGod’s Essence / .Finite Intellectual Creatures and God’s Infinity / . Our Noncomprehensive Knowledge ofGod / . Conclusion / .Aquinas’Via Negativa  . The Threefold Way to God / . The Via Negativa/ viii Contents .Three Types ofNegative Theology / .Growth and Progress ofNegative Theology / .Negation and Preeminence / . The Way ofPreeminence / . Conclusion / Part Two.Analogy and the Web ofJudgment .Analogy in Aristotle  .The Various Meanings ofAnalogy in Aquinas  . Critique ofAnalogy / . Analogy as Proportion and Proportionality / . Analogy as Referential Multivocity / . Analogy ofAttribution,Proper Proportionality,and Cajetan’s Interpretation / . The Primacy ofAnalogy as Referential Multivocity / . The Logical Status ofMultivocal Analogy / .The Unity and Diversity ofAnalogy as a Web ofPredication  . Primary and Secondary Meanings / . Reference to an Individual Reality or Nature / . God and Creatures / . The Analogical Community / . Analogy’s “Common Meaning”and “Different Meanings”/ .Analogy as Judgment in Aquinas  . Judgment and Truth / . Judgment and Concept / . Analogy as Judgment / .Theological Analogy as the Mean between Univocity and Equivocity / .The Place ofTheological Analogy in Aquinas’Treatise on God / . The Graced Judgment ofFaith / . Conclusion / Contents ix Part Three.Crucial Truths about God .Aquinas and the Existence ofGod the Creator  . Aquinas’View ofAristotle’s First Principles / .The Unmoved Mover ofAristotle’s Physics/ .The Primary Substance ofAristotle’s Metaphysics/ . The Richness ofGod’s Existence in Aquinas’Theology / . Aquinas and the Philosophers on God the Creator / . Creation and Creator / . The World’s Eternity / . God the Creator Philosophically Interpreted as Subsistent Being / . The Radical Contingence ofCreatures Philosophically Interpreted as the Real Distinction between Being and Essence / .Conclusion / .Aquinas’Crucial Theological Truths  . God Is the Infinite,Pure,and Perfect Act ofSubsistent Being / .A Perfect God / .An Infinite God / . God Is the Creator and Conserver ofthe Universe / .A Transcendent Creator / .An Immanent Creator / .A God Who Freely Creates from Nothing / . Creation Is a Likeness to God / .Creatures Are Both Like and Unlike God / .God’s Essence and God’s Ideas / .Vestige,Image,Similarity / . Participation:Aquinas’Christian View ofthe Universe / . Truth and Epistemology / Part Four.The Divine Names .Aquinas’Positive Theology ofthe Divine Names  . Divine Names / .Theory ofNames / .On Naming God /

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How can the Church speak of the God who transcends all thought and speech? This book is a comprehensive retrieval of Thomas Aquinas’s theological epistemology of the divine names, which is his profound contribution to that perennial question. His theology of the divine names is a rich and complex
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Speaking the Incomprehensible God: Thomas Aquinas on the Interplay of Positive and Negative Theology PDF

440 Pages·2004·1.86 MB·English
by  Gregory P. Rocca
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Speaking the IncomprehensibleGod Gregory P. Rocca, O.P. Speaking the Incomprehensible God Thomas Aquinas on the Interplay of Positive and Negative Theology 1 The Catholic University ofAmerica Press Washington,D.C. Copyright ©  The Catholic University ofAmerica Press All rights reserved The paper used in this publication meets the minimum requirements of American National Standards for Information Science—Permanence of Paper for Printed Library materials, .-. ∞ Library ofCongress Cataloging-in-Publication Data Rocca,Gregory P.,– mSpeaking the incomprehensible God :Thomas Aquinas on the interplay of mmmpositive and negative theology / Gregory P.Rocca.— st ed. mmmp.mcm. mmIncludes bibliographical references and indexes. mm ---(alk.paper) mm.Thomas,Aquinas,Saint,–.m.God—Knowableness—History of mdoctrines—Middle Ages,–.m.Knowledge,Theory of(Religion)— mHistory ofdoctrines—Middle Ages,–.m.Title. m. m'.'—dc  To my parents Aldo and Irena Rocca 1 Contents Foreword xi Preface xv Abbreviations xxi Part One.God the Incomprehensible and Negative Theology .A BriefSurvey ofNegative Theology in the  Hellenistic and Patristic Traditions . Authors before Pseudo-Dionysius / . Pseudo-Dionysius and John Damascene / .God’s Dual Incomprehensibility in Aquinas  . God as Supereminent Darkness / . Our Nonquidditative Knowledge ofGod / .No Intellect Sees God by Its Natural Powers / .The Graced Vision ofGod’s Essence / .Finite Intellectual Creatures and God’s Infinity / . Our Noncomprehensive Knowledge ofGod / . Conclusion / .Aquinas’Via Negativa  . The Threefold Way to God / . The Via Negativa/ viii Contents .Three Types ofNegative Theology / .Growth and Progress ofNegative Theology / .Negation and Preeminence / . The Way ofPreeminence / . Conclusion / Part Two.Analogy and the Web ofJudgment .Analogy in Aristotle  .The Various Meanings ofAnalogy in Aquinas  . Critique ofAnalogy / . Analogy as Proportion and Proportionality / . Analogy as Referential Multivocity / . Analogy ofAttribution,Proper Proportionality,and Cajetan’s Interpretation / . The Primacy ofAnalogy as Referential Multivocity / . The Logical Status ofMultivocal Analogy / .The Unity and Diversity ofAnalogy as a Web ofPredication  . Primary and Secondary Meanings / . Reference to an Individual Reality or Nature / . God and Creatures / . The Analogical Community / . Analogy’s “Common Meaning”and “Different Meanings”/ .Analogy as Judgment in Aquinas  . Judgment and Truth / . Judgment and Concept / . Analogy as Judgment / .Theological Analogy as the Mean between Univocity and Equivocity / .The Place ofTheological Analogy in Aquinas’Treatise on God / . The Graced Judgment ofFaith / . Conclusion / Contents ix Part Three.Crucial Truths about God .Aquinas and the Existence ofGod the Creator  . Aquinas’View ofAristotle’s First Principles / .The Unmoved Mover ofAristotle’s Physics/ .The Primary Substance ofAristotle’s Metaphysics/ . The Richness ofGod’s Existence in Aquinas’Theology / . Aquinas and the Philosophers on God the Creator / . Creation and Creator / . The World’s Eternity / . God the Creator Philosophically Interpreted as Subsistent Being / . The Radical Contingence ofCreatures Philosophically Interpreted as the Real Distinction between Being and Essence / .Conclusion / .Aquinas’Crucial Theological Truths  . God Is the Infinite,Pure,and Perfect Act ofSubsistent Being / .A Perfect God / .An Infinite God / . God Is the Creator and Conserver ofthe Universe / .A Transcendent Creator / .An Immanent Creator / .A God Who Freely Creates from Nothing / . Creation Is a Likeness to God / .Creatures Are Both Like and Unlike God / .God’s Essence and God’s Ideas / .Vestige,Image,Similarity / . Participation:Aquinas’Christian View ofthe Universe / . Truth and Epistemology / Part Four.The Divine Names .Aquinas’Positive Theology ofthe Divine Names  . Divine Names / .Theory ofNames / .On Naming God /

Description:
How can the Church speak of the God who transcends all thought and speech? This book is a comprehensive retrieval of Thomas Aquinas’s theological epistemology of the divine names, which is his profound contribution to that perennial question. His theology of the divine names is a rich and complex
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