S P E A K I N G O F I N D I G E N O U S P O L I T I C S CONVERSATIONS WITH ACTIVISTS, SCHOLARS, AND TRIBAL LEADERS ¯ J. KEHAULANI KAUANUI, EDITOR FOREWORD BY ROBERT WARRIOR Speaking of Indigenous Politics INDIGENOUS AMERICAS Robert Warrior, Series Editor Chadwick Allen, Trans- Indigenous: Methodologies for Global Native Literary Studies Raymond D. Austin, Navajo Courts and Navajo Common Law: A Tradition of Tribal Self- Governance Lisa Brooks, The Common Pot: The Recovery of Native Space in the Northeast Kevin Bruyneel, The Third Space of Sovereignty: The Postcolonial Politics of U.S.– Indigenous Relations Glen Sean Coulthard, Red Skin, White Masks: Rejecting the Colonial Politics of Recognition James H. Cox, The Red Land to the South: American Indian Writers and Indigenous Mexico Brendan Hokowhitu and Vijay Devadas, The Fourth Eye: Māori Media in Aotearoa New Zealand Daniel Heath Justice, Our Fire Survives the Storm: A Cherokee Literary History J. Kēhaulani Kauanui, Speaking of Indigenous Politics: Conversations with Activists, Scholars, and Tribal Leaders Thomas King, The Truth About Stories: A Native Narrative Scott Richard Lyons, X- Marks: Native Signatures of Assent Aileen Moreton- Robinson, The White Possessive: Property, Power, and Indigenous Sovereignty Jean M. O’Brien, Firsting and Lasting: Writing Indians out of Existence in New England Shiri Pasternak, Grounded Authority: The Algonquins of Barriere Lake against the State Steven Salaita, Inter/Nationalism: Decolonizing Native America and Palestine Leanne Betasamosake Simpson, As We Have Always Done: Indigenous Freedom through Radical Resistance Paul Chaat Smith, Everything You Know about Indians Is Wrong Lisa Tatonetti, The Queerness of Native American Literature Gerald Vizenor, Bear Island: The War at Sugar Point Robert Warrior, The People and the Word: Reading Native Nonfiction Robert A. Williams Jr., Like a Loaded Weapon: The Rehnquist Court, Indian Rights, and the Legal History of Racism in America SPEAKING OF INDIGENOUS POLITICS CONVERSATIONS WITH ACTIVISTS, SCHOLARS, AND TRIBAL LEADERS J. Kēhaulani Kauanui Foreword by Robert Warrior INDIGENOUS AMERICAS University of Minnesota Press Minneapolis | London The interview with Jean M. O’Brien was previously published as “Settler Logics and Writ- ing Indians Out of Existence: A Conversation between J. Kēhaulani Kauanui and Jean M. O’Brien,” special issue on settler colonialism for Politica & Società, Michele Spanò, guest ed- itor (June 2012): 259–7 8. The interview with Patrick Wolfe was previously published as “Set- tler Colonialism Then and Now: A Conversation between J. Kēhaulani Kauanui and Patrick Wolfe,” special issue on settler colonialism for Politica & Società, Michele Spanò, guest editor (June 2012): 235– 58. Reprinted with permission. Copyright 2018 by the Regents of the University of Minnesota All rights reserved. No part of this publication may be reproduced, stored in a retrieval sys- tem, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. Published by the University of Minnesota Press 111 Third Avenue South, Suite 290 Minneapolis, MN 55401- 2520 http://www.upress.umn.edu ISBN 978-1-5179-0477-7 (hc) ISBN 978-1-5179-0478-4 (pb) A Cataloging-in-Publication record for this book is available from the Library of Congress. Printed in the United States of America on acid- free paper The University of Minnesota is an equal- opportunity educator and employer. 22 21 20 19 18 10 9 8 7 6 5 4 3 2 1 In memory of Gale Courey Toensing (1946–2018), a Connecticut-based journalist of Palestinian and Lebanese descent who was an outstanding staff reporter for Indian Country Today. Her friendship and significant work covering Indigenous issues in Native North America were instructive and continue to inspire me. CONTENTS Foreword || ix Robert Warrior Introduction: Indigenous Politics from Native New England and Beyond || xiii Jessie Little Doe Baird on Reviving the Wampanoag Language || 1 Omar Barghouti on the Ethics of Boycott, Divestment, and Sanctions || 14 Lisa Brooks on the Recovery of Native Space in the Northeast || 21 Kathleen A. Brown- Pérez on Tribal Legitimacy in the Face of Termination || 35 Margaret Bruchac on Erasure and the Unintended Consequences of Repatriation Legislation || 51 Jessica Cattelino on Indian Gaming, Renewed Self- Governance, and Economic Strength || 65 David Cornsilk on Freedmen Citizenship Rights at Cherokee || 78 Sarah Deer on Native Women and Sexual Violence || 87 Philip J. Deloria on Genealogies of Activism and Scholarship || 108 Tonya Gonnella Frichner on Developing the United Nations Declaration on the Rights of Indigenous Peoples || 123 Hone Harawira on Māori Activism and Sovereignty || 132 Suzan Shown Harjo on the Twentieth Anniversary of the Native American Graves Protection and Repatriation Act || 146 Winona LaDuke on Environmental Activism || 157 Maria LaHood and Rashid Khalidi on Zionist Excavations at the Mamilla Cemetery in Jerusalem || 171 James Luna on the (Performance) Art of Irony || 185 Chief Mutáwi Mutáhash (Many Hearts) Lynn Malerba on Mohegan Tribal Resilience and Leadership || 198 Aileen Moreton- Robinson on Whiteness and Indigeneity in Australia || 214 Steven Newcomb on Decoding the Christian Doctrine of Discovery || 225 Jean M. O’Brien on Tracing the Origins of the Persistent Myth of the “Vanishing Indian” || 239 Jonathan Kamakawiwo‘ole Osorio on a Hawaiian Land Case before the U.S. Supreme Court || 255 Steven Salaita on Colonization and Ethnic Cleansing in North America and Palestine || 262 Paul Chaat Smith on the Politics of Representation || 268 Circe Sturm on Cherokee Identity Politics and the Phenomenon of Racial Shifting || 281 Margo Tamez on Indigenous Resistance to the U.S.–Mexico Border Wall || 293 Chief Richard Velky on the Schaghticoke Struggle for Federal Recognition || 312 Robert Warrior on Intellectual Sovereignty and the Work of the Public Intellectual || 328 Patrick Wolfe on Settler Colonialism || 343 Acknowledgments || 361 Contributors || 365 FOREWORD Robert Warrior Though you won’t hear it said directly in the interviews collected here from J. Kēhaulani Kauanui’s radio show Indigenous Politics: From Native New England and Beyond, one way to read this book is as an Indigenous subversion of one of the basic tools of settler-c olonial intervention, scholarship, and even entertain- ment. From police and military interrogation to social and behavioral scientific research to sensationalistic journalistic or travelogues, interviewing—t oo often of rude and invasive imposition— is central to the exercise of the power of white- ness over Native peoples and the places they inhabit. Kauanui fights back against those centuries of imposition by showing that a recorded conversation around prepared questions can break its own mold to become something else. She’s far from the first Indigenous interviewer to use the form in this way, but the conversations collected here are especially successful at demonstrating that it’s possible to achieve the kind of scholarly and intellectual subversion of which Indigenous thinkers so often speak. Kauanui harnessed that subversive energy at a particularly opportune mo- ment, just as international Indigenous politics was coming to a critical juncture with the adoption, in 2007, of the United Nations Declaration of the Rights of Indigenous Peoples. The emergence of global Indigenous studies as a field be- came possible due to, among other things, the development of the Native Amer- ican and Indigenous Studies Association, for which Kauanui and I served on the founding steering committee, acting council, and elected council from 2005 to 2012. Kauanui’s radio show is an invaluable chronicle of that crucial period in the intellectual and political life of the Indigenous world. Among her guests are many of the leading figures in global Indigenous studies, including Aileen Moreton- Robinson, Steven Salaita, and Margo Tamez, among many others. The interviews from Indigenous Politics: From Native New England and Be- yond remain lively reading, though not just because of a happy coincidence of timing. I want to suggest three factors that imbue them with energy that makes them compelling years later. First, Kauanui clearly becomes masterful at the art ix