Solidarity Politics for Millennials: A Guide to Ending the Oppression Olympics PDF
Preview Solidarity Politics for Millennials: A Guide to Ending the Oppression Olympics
S P M OLIDARITY OLITICS FOR ILLENNIALS The Politics of Intersectionality Series Editors: Ange-Marie Hancock, University of Southern California Nira Yuval-Davis, University of East London Solidarity Politics for Millennials Ange-Marie Hancock Solidarity Politics for Millennials A Guide to Ending the Oppression Olympics Ange-Marie Hancock SOLIDARITY POLITICS FOR MILLENNIALS Copyright © Ange-Marie Hancock, 2011. Softcover reprint of the hardcover 1st edition 2011 978-0-230-10800-4 All rights reserved. First published in 2011 by PALGRAVE MACMILLAN® in the United States—a division of St. Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. Where this book is distributed in the UK, Europe and the rest of the world, this is by Palgrave Macmillan, a division of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. Palgrave® and Macmillan® are registered trademarks in the United States, the United Kingdom, Europe and other countries. ISBN 978-1-349-29087-1 ISBN 978-0-230-12013-6 (eBook) DOI 10.1057/9780230120136 Library of Congress Cataloging-in-Publication Data Hancock, Ange-Marie. Solidarity politics for millennials : a guide to ending the oppression olympics / Ange-Marie Hancock. p. cm.—(Politics of intersectionality) Includes bibliographical references. 1. Generation Y—United States—Attitudes. 2. Generation Y— Political activity—United States. I. Title. II. Series. HQ799.7.H345 2011 320.973084(cid:2)2—dc22 2011007630 A catalogue record of the book is available from the British Library. Design by Newgen Imaging Systems (P) Ltd., Chennai, India. First edition: August 2011 10 9 8 7 6 5 4 3 2 1 Transferred to Digital Printing in 2012 For Charles R. and Theresa M. Hancock CONTENTS List of Figures and Tables ix Series Introduction: The Politics of Intersectionality xi 1 Introduction: Why Geraldine Ferraro Needs to Meet Jay-Z 1 2 Intersectionality to the Rescue 33 3 From Public Service to Deep Political Solidarity 63 4 Solidarity in The Real World of Civil Rights, Marriage Equality, and Proposition 8 101 5 Viva Exploradora Dora: Intersectionality’s Contributions to Public Policy 149 Conclusion: A New Politics Manual for the Twenty-First Century 181 Bibliography 187 Acknowledgments 199 Index 205 FIGURES AND TABLES FIGURES 1.1 Oppression Olympics 4 2.1 Content Intersectionality 39 2.2 Dynamic Content Intersectionality 44 2.3 Paradigm Intersectionality 50 3.1 Exercise 92 TABLES 2.1 Standards of Category Selection 40 3.1 10 Acts of Deep Political Solidarity 71 5.1 Public Identity of the Bull’s Eye: Race of Subject and Profiling Experience 163 5.2 “Bull’s Eye” Racial Identity and Proposed Policy Response 165 SERIES INTRODUCTION: THE POLITICS OF INTERSECTIONALITY T he Politics of Intersectionality series builds on the longstanding insights of intersectionality theory from a vast variety of disciplinary perspectives. As a globally utilized analytical framework for under- standing issues of social justice, Leslie McCall, Mary Hawkesworth, and others argue that intersectionality is arguably the most important theoretical contribution of women’s and gender studies to date.1 Indeed the imprint of intersectional analysis can be easily found on innovations in equality legislation, human rights, and development discourses. The history of what is now called “intersectional thinking” is long. In fact, prior to its mainstreaming, intersectionality analysis was carried for many years mainly by black and other racialized women who, from their situated gaze, perceived as absurd, not just misleading, any attempt by feminists and others to homoge- nize women’s situation, particularly in conceptualizing such situa- tions as analogous to that of racialized others. As Brah and Phoenix point out,2 many black feminists fulfilled significant roles in the development of intersectional analysis, such as the Combahee River Collective, the black lesbian feminist organization from Boston, who pointed out the need of developing an integrated analysis and prac- tice based upon the fact that major systems of oppression interlock rather than operate separately. However, the term “intersectional- ity” itself emerged nominally from the field of critical legal stud- ies, where critical race feminist Kimberle Williams Crenshaw wrote two pathbreaking articles, “Demarginalizing the Intersection of Race and Sex: A Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics”3 and “Mapping the Margins: xii Series Introduction Intersectionality, Identity Politics, and Violence against Women of Color.”4 At nearly the same time, social theorist Patricia Hill Collins was preparing her landmark work, Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment,5 which characterized intersections of race, class, and gender as mutually reinforcing sites of power relations. Both Crenshaw and Collins gave the name “intersectionality” to a far larger and more ethnically diverse trajectory of work, now global in nature, that speaks truth to power sited differentially rather than centralized in a single locus. What could also be called intersec- tional analysis was in fact developing at roughly the same time among European and postcolonial feminists, including, for example, Anthias & Yuval-Davis,6 Brah,7 Essed,8 Ifekwunigwe,9 Lutz,10 Meekosha,11 and Min-ha.12 Indeed, it seems that, in a manner parallel to that which Sandra Harding characterizes the evolution of standpoint theory,13 intersectionality was an idea whose time had come precisely because of the plethora of authors working independently across the globe making vastly similar sets of claims. Around the world, those interested in a more comprehensive and transformative approach to social justice—whether sociologists, legal scholars, feminist theorists, policy makers, or human rights advocates—have used the language and tenets of intersectionality to more effectively articulate injustice and advocate for positive social change. The books in this series represent an interrogation of intersection- ality at various levels of analysis. They unabashedly foreground the politics of intersectionality in a way that is designed to both honor the legacy of earlier scholarship and activism as well as push the boundaries of intersectionality’s value to the academy and most im- portantly to the world. We interpret the series title, The Politics of Intersectionality, in two general ways: First, we emphasize the politics of intersectionality, broadly con- ceived; that is to say, we include debates among scholars regarding the proper conceptualization and application of the term “inter- sectionality” as part and parcel of the series’ intellectual project. Is intersectionality a paradigm?14 Is intersectionality a normative polit- ical (specifically feminist) project?15 Is it a method or epistemological approach? Is it (merely) a concept with limited applicability beyond multiply marginalized populations?16 Our own idiosyncratic answers to these questions are far less important than the open dialogue we seek by including them within the scholarly discourse generated by the series.
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