EEddiitthh CCoowwaann UUnniivveerrssiittyy RReesseeaarrcchh OOnnlliinnee Theses: Doctorates and Masters Theses 1-1-2000 SShhaammaanniissmm aanndd aalliieenn aabbdduuccttiioonnss :: aa ccoommppaarraattiivvee ssttuuddyy Simon Brian Harvey-Wilson Edith Cowan University Follow this and additional works at: https://ro.ecu.edu.au/theses Part of the Social and Cultural Anthropology Commons RReeccoommmmeennddeedd CCiittaattiioonn Harvey-Wilson, S. B. (2000). Shamanism and alien abductions : a comparative study. https://ro.ecu.edu.au/theses/1389 This Thesis is posted at Research Online. https://ro.ecu.edu.au/theses/1389 Edith Cowan University Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorize you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. 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USE OF THESIS The Use of Thesis statement is not included in this version of the thesis. �IWll...rrv' �BRARY ShamanaisnmdA liAebnd uctions A Comparative Study. by SimoBnr iHaanr vey-WBi.(AlA.sN oUn) , A thesis submitted in partial fulfilment of the requirements for the award of MastoefAr rt (sR eliSgtiuoduise s) FacuolfCt oym munSietryv iEcdeusc,a tion and SocSicaile nces Edith UCnoiwvaenr sity PerWtehs,tA eursnt ralia Decem2b0e0r0 2 Abstract Some UFO researchers (ufologists) claim that being abducted by aliens can be compared with shamanic initiation experiences in traditional societies in that both types of experience may be similarly transformative, leading to a more spiritual or animistic world-view, a deep concern for the environment and the development of paranormal abilities such as healing. This qualitative study is designed to investigate the validity of such claims. The research aim is to see whether the experiences and subsequent world-view of eleven alien abductees (eight women and three men) from a local abduction support group are similar to those of the typical shaman and, if so, what those similarities are. To do this, material gathered from in-depth interviews with the abductees is compared with the anthropological literature on shamanism, especially shamanic initiation experiences, from all parts of the world. 3 Declaration I certify that this thesis does not, to the best of my knowledge and belief: 1. incorporate without acknowledgment any material previously submitted for a degree or diploma in any institution of higher education; 2. contain any material previously published or written by another person except where due reference is made in the text; or 3. contain any defamatory material. ·'\��'j �� Signed: �� Date: �o"' � L�\ \ \ 4 Acknowledgments I wish to thank Mary Rodwell and those members of the abduction support group without whose co-operation this research would not have been possible. Thank you also to my supervisor Anne Harris for her patience, support and encouragement. 5 Table of Contents Page Abstract 2 Declaration 3 Acknowledgments 4 Chap1t erI nrtoduction Background 1.1 7 Research Question 1.2 13 Organisation of the thesis 1.3 15 Definition of terms 1.4 16 Chap2t erL iterRaetvuireew Introduction 2.1 18 Review of ufology literature 2.2 22 Review of anthropological literature 2.3 50 Summary of literature review 2.4 55 Chap3t erM ethodology Target population 3.1 56 Design 3.2 58 Procedure 3.3 60 Ethical considerations 3.4 61 Analysis of interviews 3.5 62 Validity & Reliability 3.6 62 Anal_yolsfni ts ery_iews Chap4t erI niti&aT triaonns formation 67 Childhood Antecedents 4.1 67 Early Religious Beliefs 4.2 72 Inverted Lives 4.3 74 Dreams & Out-of-Body Experiences 4.4 76 Spirit Animals 4.5 79 Initiation Illness & Refusal 4.6 82 Controlling the Spirits 4.7 84 Transformation 4.8 86 Animism 4.9 91 Visions of Disaster 4.10 96 6 Chapter 5 Origins, Genetics & Spiritual Relationships 98 Genetics 5.1 98 Creation Myths & Ancestors 5.2 102 Spiritual Relationships 5.3 103 Heredity 5.4 107 Chapter 6 Spirituality & Otherworld Encounters 111 Aliens & Spirituality 6.1 112 Spirit Realms & Consciousness 6.2 114 Psychopomp 6.3 117 Good & Bad Spirits 6.4 118 Theophany 6.5 120 The Underworld & Underground Bases 6.6 126 Chapter 7 Healing & Other Paranormal Abilities 130 Early Paranormal Experiences 7.1 130 Healing Abilities 7.2 132 Spirit Helpers 7.3 134 Self-healing 7.4 135 Dismemberment & Skeletonization 7.5 137 Poltergeist Activity 7.6 139 Chapter 8 Summary & Discussion 145 Summary 8.1 145 Discussion & Suggestions for Further Research 8.2 149 References 152 Appendices 1 Statement of Disclosure 159 Interview Consent Form 2 160 3 Guide List of Questions 161 7 Chapter 1 Introduction 1.1 Background The physicist Paul Davies, who won the Templeton Prize for Progress in Religion in May 1995, writes that: The discovery of life beyond Earth would transform not only our science but also our religions, our belief systems and our entire world view. For in a sense, the search for extraterrestrial life is really a search for ourselves-who we are and what our place is in the grand sweep of the cosmos. (1996, p.66) In his book Are We Alone? Implications of the Discovery of Extraterrestrial Life (1995), Davies also notes the spiritual component of some UFO beliefs. "What we see in the UFO culture seems to be an expression in the quasi-technological language appropriate to our space age of ancient supernatural beliefs, many of which are an integral part of the folk memory of all cultures" (p.87). Reports of UFOs, alien abductions and paranormal phenomena, whether factual, fictitious or a mix of the two, are becoming increasingly popular in the Western media. Television programs such as The X Files and Roswell, films such as Independence Day and Men In Black, numerous books, and a proliferation of Internet sites, attest to the public's fascination with these subjects. A cover story in LIFE Magazine (Fox, 2000, p.46) discusses the paradoxical situation whereby the relatively new science of astrobiology, sponsored largely by the Unites States space agency NASA, believes that life almost certainly exists elsewhere in the universe but has not yet visited Earth, while on the other hand a January 2000 LIFE Magazine poll of 1,564 over-eighteen-year-olds revealed that 30% of them believed that extraterrestrial beings had already visited Earth (Fox, 2000, p.56). Furthermore, 43% of those polled believed that UFOs were real; 49% of them believed that the US government was withholding information about the existence of UFOs; while 1% claimed to have "had an encounter with beings from another planet," and 6% knew someone who had had such an encounter (p.56).
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