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Shahnama Studies II: The Reception of Firdausi S Shahnama PDF

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Shahnama Studies II Studies in Persian Cultural History Editors Charles Melville Cambridge University Gabrielle van den Berg Leiden University Sunil Sharma Boston University VOLUME 2 The titles published in this series are listed at brill.nl/spch Shahnama Studies II The Reception of Firdausi’s Shahnama Edited by Charles Melville Gabrielle van den Berg LEIDEN • BOSTON 2012 Cover Illustration: ‘Kai Kavus in his flying machine.’ Topkapı Saray Museum Library, Istanbul, H. 1486, fol. 71r. Library of Congress Cataloging-in-Publication Data Shahnama studies II : the reception of Firdausi’s Shahnama / edited by Charles Melville, Gabrielle van den Berg. p. cm. — (Studies in Persian cultural history ; v. 2) Includes index. ISBN 978-90-04-21127-8 (hardback : alk. paper) 1. Firdawsi. Shahnamah. I. Melville, C. P. (Charles Peter), 1951- II. Van den Berg, Gabrielle Rachel, 1967- PK6459.S52 2012 891’.5511—dc23 2012003074 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.nl/brill-typeface. ISSN 2210-3554 ISBN 978 90 04 21127 8 (hardback) ISBN 978 90 04 22863 4 (e-book) Copyright 2011 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. This book is printed on acid-free paper. contents v Dedicated to the memory of OLEG GRABAR (1929-2011) vi contents contents vii CONTENTS Contributors . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .   ix List of illustrations . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .  xv Abbreviations . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .   xix Colour Plates . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . following xx Introduction Charles Melville . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .  1 PART ONE THE RECEPTION OF THE ShahnaMa: LATER EPICS Tracking the Shahnama Tradition in Medieval Persian Folk Prose Julia Rubanovich . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11 Demons in the Persian Epic Cycle: The Div Shabrang in the Leiden Shabrangnama and in Shahnama Manuscripts Gabrielle van den Berg . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 35 Faramarz’s Expedition to Qannuj and Khargah: Mutual Influences of the Shahnama and the Longer Faramarznama Marjolijn van Zutphen . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 49 The Influence of the Shahnama in the Extended Version of arday Virafnama by Zartusht Bahram Olga Yastrebova . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 79 Picturing Evil: Images of Divs and the Reception of the Shahnama Francesca Leoni . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 101 PART TWO THE ShahnaMa IN NEIGHBOURING LANDS The Reception of Firdausi’s Shahnama Among the Ottomans Jan Schmidt . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 121 viii contents The Illustration of the Shahnama and the Art of the Book in Ottoman Turkey Zeren Tanındı . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .141 The Shahnama of Firdausi in the Lands of Rum Lâle Uluç . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 159 Bahram’s Feat of Hunting Dexterity as Illustrated in Firdausi’s Shahnama, Nizami’s haft Paikar and Amir Khusrau’s hasht Bihisht adeela Qureshi . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 181 The Samarqand Shahnamas in the Context of Dynastic Change Karin Ruehrdanz . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 213 PART THREE MANUSCRIPT STUDIES Mapping Illustrated Folios of Shahnama Manuscripts: The Concept and Its Uses Farhad Mehran. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 237 Shahnama Kings and Heroes in ‘aja’ib al-Makhluqat Illustrated Manuscripts Bilha Moor . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267 PART FOUR ORAL TRADITIONS: FIELD REPORTS Sistani Legends about Rustam and his Descendants Ivan Steblin-Kamensky . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 283 The Oral Variant of the Story of Barzu Amongst the Tajiks of Boysun Ravshan Rahmoni . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 291 The Shahnama Oral Tradition in Contemporary Iran: The Cases of Firuzkuh and Khurasan Evangelos Venetis . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 303 General Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 309 contributors ix CONTRIBUTORS GABRIELLE VAN DEN BERG studied Persian language and literature at the University of Leiden and at the University of Dushanbe, Tajikistan. Her research focuses on the oral traditions of the Ismailis of Tajik Badakhshan and classical Persian literature. From 1998 to 2001 she was E.G. Browne lecturer in Persian at the University of Cambridge and in the years following she was affiliated to the Cambridge Shahnama Project. In 2005 she was awarded a ‘VIDI’ grant from the Netherlands Organisation for Scientific Research (NWO) to establish a research project on the Persian epic cycle and the Shahnama of Firdausi with Marjolijn van Zutphen and Evangelos Venetis. At present she is lecturer in Persian at the University of Leiden. FRANCESCA LEONI is currently the Yousef Jameel Curator of Islamic Art at the Ashmolean Museum of Art and Archaeology, University of Oxford, after holding posts at the Museum of Fine Arts, Houston and Rice University. Her interests include the Islamic arts of the book in pre-mod- ern and early modern times; cross-cultural exchanges between the Islamic world, the Western world and Asia; and the history and circula- tion of technologies. Among her recent publications are the exhibition catalogue Light of the Sufis: The Mystical arts of Islam (Houston, 2010), co- authored with Ladan Akbarnia; contributions to Gifts of the Sultan: The arts of Giving at the Islamic Courts, ed. Linda Komaroff (New Haven, 2011) and Masterpieces from the Department of Islamic art in the Metropolitan Museum of art, ed. Maryam Ekthiar, Priscilla Soucek and Sheila Canby (New York, 2011); and the article “On the monstrous in the Islamic visual tradition”, in The ashgate Research Companion to Monsters and the Monstrous, ed. Asa Mittman and Peter Dendle (Farnham, 2012). FARHAD MEHRAN is an Independent researcher interested in the recon- struction and dating of illustrated Shahnama manuscripts, and the statis- tical analysis of text and image. Author of “The break-line verse: Link between text and image in early Shahnama manuscripts”, in Shahnama Studies I, ed. Charles Melville, Pembroke Papers 5 (Camb ridge, 2006), 151- 69. x contributors CHARLES MELVILLE is Professor of Persian History at the University of Cambridge and a Fellow of Pembroke College. Since 1999, he has been Director of the Shahnama Project, and since 2006 he has been President of The Islamic Manuscript Association (TIMA), both based in Cambridge. His main research interests are in the history and historiography of Iran in the Mongol to Safavid periods, and the illustration of Persian manu- scripts. Recent publications include The Persian Book of Kings. Ibrahim Sultan’s Shahnama (2008, with Firuza Abdullaeva) and Epic of the Kings. The art of Ferdowsi’s Shahnameh (2010, with Barbara Brend), and edited volumes of Safavid Persia (1996), Shahnama Studies (2006), and ‘Millen- nium of the Shahnama of Firdausi’ (Iranian Studies, 2010, also with Firuza Abdullaeva); and “The illustration of history in Safavid manuscript paint- ing”, in new perspectives on Safavid Iran, ed. C. Mitchell (London & New York, 2011). BILHA MOOR specializes in Islamic painting in the Department of Islamic and Middle Eastern Studies at the Hebrew University of Jerusalem. Her PhD dissertation focused on 16th-century illustrated manuscripts of ‘aja’ib al-Makhluqat. In 2009 she served as research associate with the Shahnama Project at the University of Cambridge. At present she teaches Islamic art in the Department of Art History at the University of Haifa. ADEELA QURESHI is currently completing a D.Phil. at the University of Oxford, entitled “The hunt as metaphor in Mughal painting”. Her research concerns the highly elaborate and diverse hunting practices of the Mughals, which not only shed light on the many modes of hunting but also on the many aspects of Mughal society. To date she has been a cura- tor at the Keir Collection, London. RAVSHAN RAHMONI was born near Boysun in the village of Pasurkhi in present-day Uzbekistan. He studied Tajik philology at the Tajik State University of Dushanbe, where he specialised in Tajik oral traditions, spe- cifically from the Tajik-speaking regions of Surkhandarya in Uzbekistan. From 1981 to 1985 he worked as a translator and a researcher in Kabul. In 1992 he established the Research Department for Anthropology (pazhu- hishkada-yi mardumshinasi) at the Tajik State University of which he has been the director ever since. He is the founder and editor-in-chief of the journal Mardumgiyoh, devoted to Tajik folklore studies. He has cooper- ated with scholars from all over the world, amongst whom the anthro-

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