Sexuation Renata Salecl, Editor DUKE UNIVERSITY PRESS 8 2 3 f o 1 t e e h s / N O I T A U X E S / l c e l a S 1 2 0 6 sexuation 2 4 : 2 1 8 1 . 4 . 0 0 0 2 g n e s T This page intentionally left blank 8 2 3 f o 3 t e e h s / N O I T A U X E S SIC stands for psychoana- / l lytic interpretation at its c le most elementary: no dis- a S covery of deep, hidden 1 02 meaning, just the act of 6 drawing attention to the litterality [sic! ]ofwhat pre- cedes it. A ‘‘sic’’ reminds us that what was said, in- clusive of its blunders, was effectively said and cannot be undone. The series SIC thus explores different connections of the Freud- ian field: each volume pro- SIC vides a bundle of Lacanian A interventions into a speci- fic domain of ongoing series theoretical, cultural, and edited ideologico-political battles. It is neither ‘‘pluralist’’ by nor ‘‘socially sensitive’’: Slavoj unabashedly avowing its exclusive Lacanian orienta- Žižek tion, it disregards any form and of correctness but the inherent correctness of Renata theory itself. Salecl 2 4 : 2 1 8 1 . 4 . 0 0 0 2 g n e s T This page intentionally left blank 8 2 3 f o 5 t e e h s / N O I T A U X E S / l c e l a S 1 2 sexuation 0 6 Renata Salecl, editor sic 3 DUKE UNIVERSITY PRESS Durham and London 2 4 : 2 1 8 1 . 4 . 0 0 0 2 g n e s T 8 2 3 f o 6 t e e h s / N O I T A U X E S / l c e l a S 1 2 0 6 © Duke University Press All rights reserved Printed in the United States of America on acid-free paper 8 Typeset in Sabon by Tseng Information Systems, Inc. Library of Congress Cataloging-in- Publication Data appear on the last printed page of this book. 2 4 : 2 1 8 1 . 4 . 0 0 0 2 g n e s T 8 2 3 f o 7 t e e h s / N O I T A U X E S / l c e l a S 1 2 0 6 Contents Introduction Jacques-Alain Miller, On Semblances in the Relation Between the Sexes Geneviève Morel, Psychoanalytical Anatomy Colette Soler, The Curse on Sex Eric L. Santner, Freud’s Moses and the Ethics of Nomotropic Desire Darian Leader, Beating Fantasies and Sexuality Paul Verhaeghe, The Collapse of the Function of the Father and Its Effect on Gender Roles Geneviève Morel, Feminine Jealousies Elisabeth Bronfen, Noir Wagner Slavoj Žižek, The Thing from Inner Space 2 4 : 2 1 8 1 . 4 . 0 0 0 2 g n e s T 8 2 3 f o 8 t e e h viii Contents s / N IO T UA Alain Badiou, What Is Love? X E S Alenka Zupančič, The Case of the Perforated Sheet / l Renata Salecl, Love and Sexual Difference: Doubled Partners c e al in Men and Women S 1 2 0 6 Notes on Contributors Index 2 4 : 2 1 8 1 . 4 . 0 0 0 2 g n e s T 8 2 3 f o 9 t e e h s / N O I T A U X E S / l c e l a S 1 2 0 6 Renata Salecl Introduction Sexual difference seems today a slightly outdated topic. Is not the lesson of the postmodern political practices and of deconstructionist theory, as well as of modern digital media, that male and female sexual identities in these arenas are socially constructed and/or even performatively en- acted? Sexual identity is thus, according to these perspectives, the result of complex discursive practices and of the interplay of power relations: what has been constructed in concrete historical constellations can also be deconstructed and radically changed. The only serious alternative to this notion that we are passing from the patriarchal era of fixed, natu- ralized identities to a new era in which our sexual identities and ori- entation are more and more becoming something fluid and dispersed, a matter of playful choices, is the New Age Jungian resexualization of the universe (‘‘men are from Mars, women are from Venus’’). Accord- ing to it, there is an underlying, deeply anchored archetypal identity which provides a kind of safe haven in the flurry of contemporary con- fusion of roles and identities; from this perspective, the ultimate origin of today’s crisis is not the difficulty of overcoming the tradition of fixed sexual roles, but the disturbed balance in modern man, who places ex- cessive emphasis on the male-rational-conscious aspect, neglecting the feminine-compassionate aspect. But is this choice between social constructivism and New Age obscur- antism really all embracing? Does not Lacan’s paradoxical statement that ‘‘there is no such thing as a sexual relationship’’ point in a wholly 2 4 : 2 1 8 1 . 4 . 0 0 0 2 g n e s T
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