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322 Pages·2013·7.26 MB·English
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THE Secret Tao THE Secret Tao Uncovering the hidden history AND MEANING OF lao tzu With an updated translation of the Tao Te Ching D. W. Kreger Windham Everitt Copyright © 2011 by D. W. Kreger, Ph.D. Original English Translation: Copyright © 1999 by D. W. Kreger, Ph.D. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system, without the written permission from the author, except for the inclusion of brief quotations in a review or article. First Edition 2011 Library of Congress Cataloging-in-Publication Data Kreger, D. W. The secret Tao : uncovering the hidden history and meaning of Lao Tzu : with an updated translation of the Tao te ching / D.W. Kreger. -- 1st ed. p. cm. Includes bibliographical references. LCCN 2011936898 ISBN-13: 978-0-9833099-0-1 ISBN-10: 0-9833099-0-6 1. Taoism. I. Laozi. Dao de jing. English. II. Title. BL1920.K74 2011 299.5’14 QBI11-600164 Windham Everitt Publishing Company P. O. Box 901330, Palmdale, CA 93590 www.windhameveritt.com 10 9 8 7 6 5 4 3 2 1 Illustration & Photography by D. W. Kreger Printed in the United States of America For my mother, Dorothy Christina Knopp Kreger 1922-1975 And special thanks to my patron and friend, Rob, in whose house in Berkeley, amid piles of old nautical equipment, antiques and books, I found the peace and tranquility needed to complete the first draft of this translation. Contents Preface ix Part I: Deconstructing the Tao 1 Chapter 1 The Legend of Lao Tzu 2 Chapter 2 Discovering the ‘Ancients’ 8 Chapter 3 The Yang Shao Culture of Ancient China 18 Chapter 4 The Tao Te Ching as History 25 Chapter 5 The Deconstructed Tao 34 Part II: The Tao of Social Ecology 47 Chapter 6 Love, Ecology, and Not Trying to be the World’s Best 48 Chapter 7 Anarchism: When the Way is Lost, Justice Appears 55 Chapter 8 Pacifism: I Will Not Be The Aggressor 60 Chapter 9 Moral Ecology: When The Way Is Lost, Virtue Appears 65 Part III: The Esoteric Tao 73 Chapter 10 No Transcendence, No Paradox 74 Chapter 11 The Secret Tao: The Hidden Metaphysics of the Ancients 79 Chapter 12 Tao: The Way of Virtue 92 Chapter 13 Te: The Virtue of the Way 102 Chapter 14 Being and Non-Being: Shamanic Existentialism 110 Chapter 15 The Creation of the Universe is Now 118 Part IV: Tao Te Ching, By Lao Tzu Book I: TAO 125 Book II: TE 201 Appendix: Exploring the New English Translation 291 Notes 297 References and Suggested Reading 306 The Secret Tao viii Preface I have read Lao Tzu and Chuang Tzu for more than meaning of this ancient belief system. I also provide 20 years in many different translations. My spiritual the reader with a completely new type of translation, interests collided with my scientific curiosity when which hopefully captures more of what I think is the I noticed significant differences between various very essence of Lao Tzu. translations of the Tao Te Ching. I began researching The Interpretation the original Chinese characters to try to understand how different translations could vary so much. My Translating Lao Tzu for me meant taking a stand on quest for the true meaning of Lao Tzu led me to re- issues such as who was Lao Tzu. Did he really write the examine the nature and meaning of Taoism itself. In Tao Te Ching? And, who were the ancients of whom the course of working on this translation, I began to he spoke? see things that I had never seen before, wonderful, The inspiration for my interpretation of obscure, small things. the Tao Te Ching came to me while studying the This book is meant to be neither a scholarly anthropology of the late Neolithic and early Bronze thesis on Taoism nor the definitive translation of the Age. I was especially intrigued by the work of Dr. Tao Te Ching. Rather, it is my intention to provide the Marija Gimbutas on the cultures of that period. She reader with some new perspectives on the history and suggested that the older, Neolithic cultures were ix The Secret Tao not patriarchal, but were predominantly goddess mothers than for their fathers.” This too now made worshipping matriarchies, led by women and with more sense. more of a female focused society. It was only later Suppose the ancient ones were the pre- that many cultures become more male-dominated as civilization peoples of late Neolithic China, and they civilization developed. practiced a form of pagan goddess worship. And, One day, while sitting next to a creek in the we know that this was eventually over-turned by woods, it occurred to me that perhaps the cultural the feudal war lords at the beginning of the Shang changes of the late Neolithic and early Bronze age, that Dynasty. When you reconcile this cultural perspective Dr. Gimbutas noted in Anatolia and all across Europe, with the text of the Tao Te Ching, the corresponding might mirror changes that took place in China prior fit of the two is uncanny! This perspective opened up to the Shang Civilization. Subsequent research on a whole new interpretation of the Tao, and clearly the topic confirmed my suspicions. A similar kind illuminated aspects of the Tao Te Ching which had of transition had in fact taken place at the end of the previously puzzled scholars for ages. The themes of the Neolithic and the beginning of the Bronze Age in Asia. Tao are different from what we know of the Chinese Suddenly, I saw a whole new interpretation culture, because the Tao is not from the Chinese of the Tao present itself. The philosophy of Lao Tzu civilization as we know it, it is a rebellion against it. is ardently anti-civilization, and curiously pro-female. This had always been puzzling to me. Now, it all The Translation started to make sense. This book contains an experiment in the art of Perhaps the most intriguing mystery for me translation. I have tried to do something with my had been the issue of the “ancient ones”. Whoever translation that no one has done before. I actually they were, they supposedly existed before the first created two translations, a literal translation and a Dynasty, which would mean the Late Neolithic or figurative translation, and I present them side by side early Bronze Age period. We have little else to go with each other. This solution came to me after years on, except that they lived as one with Nature and, of struggling with the challenges of translating ancient according to Chuang Tzu, “they cared more for their Chinese into modern English. My goal was to show x

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Part IV: Tao Te Ching, By Lao Tzu. Book I: TAO 125. Book II: TE 201. Appendix: Exploring the New English Translation 291. Notes 297. References
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