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t.202 ASH #200 on Hes fee nfsag on fit Ht 2 orm fle ore Ht oT mraone fese Partap Mandir Reception 3H Aded Ram Sarover Namdhori élibrary Namdharié[email protected] 4 € a nfsay wn fite wt motes wh nfory you fie wt ger fimpit seo> (at20 wh) refine ateaa Wo Aaa zeae Cea seh wae ay ay At Set wfoa nia 2011 et. (2067 fa.) Hes ae 3 fsa a Hes we 3 AS Hes A nfs dt yo ftw ofe wet a2 Fn Nomdhari élibrory Nomdharié[email protected] nfs fewer aris nie 4 F 24 3II—2067-68% (17 Hraw - 6 UBB) 2011 eg oft rorya flu st 196 free 19 Bus 6, 7,8 Afsger wHOH TIES, TA FIT at feet-110015 Be : 25156624, 414256K6 THE SATJUG Namdhari Gurdwara, Ramesh Nagar, New Delhi-15 Postal Regd. No. DL(W) 0U/208S09-11 Licence No. U(C)-169/2009-11 to post without pre-payment at IPMBC! fea re 2A - 200. yan - 30 te 2m - $008. yen - 120 its Designed and Typeset at CADCON INC, New Delhi [email protected] Ph: 9871278465 Ue As mera gag ate aa, oe fest-110015 9 ny 14 15 18 19 22 38 59 66 68 69 15 80 86 87 a” 95 sigtatan fll ae 3 feet tort at fire fim? af BA wefan (cafes) fad ofemrd arn Bet 3H we oe a foe aaa (afer) gfe tet aft Bt wfve ares et at west af OS hen - neds nd Tomes 2 wa ST am fit Sf 28 aor eh ys Bet aft Bat wefoe (emer od Baer et ates) adhtt tise wre you of cect Ht Bet wie e-gferdt oe ways - Ht bet efor 2a wast fh wower - oft Ret foe ae bet foe few (afer) Reg yr ovations ft wt oft Bet arf et ect aft rtiay at et ase wf 36 af BA wets fet pred owe Van ie Hier fhm aaer 8 aft Bet foe ot mew § ee art ary - of Bet woe arneedint er vier - arenas oft Bat ow aft Ret wefan ee ot Rat ¥ dt tf Bat woe (ates) aft BAA wefoe rerzat fre 2 (ates) a moms & Her Saree ar wR en A rT A oF Ow TE ol gn th ate fh crite Cw od ‘rere @ tof exits fea bat ft ute cost 2 (afr) ‘Spiritual Kingdom of Namdhari Sikhs ‘Shri Bhalan| Sahib Headquarters of Namdharl Sikhs— "pet fe werd a. norats te ag mmr arch Bier afm, waar fie an ary fee fers afters fier fondains Bwess bier free aes fie ea ames hike dare aan fe at Grae seems fiw satan Bie wet Oifea Bier fits sor ser wate fiw nonrs fs Bit yr wales fie 0 ire fia ates Nomdhari élibrory Nomdharié[email protected] CEESE PSS ELEE eee ee epee chy Ba gteecs® f gF wegen neeese CRRGEE «ek ce EE PUESEEE Ei pentastaba ty EStceBestes bce bance tein Nomdharié[email protected] Nomdhari élibrory sree mR cee poatge ERE? vey ingeeds fobs Be — Bop beB tw aheigeg , MEZERNY tab Say reread a Fylvg’t pee yet ghabyhea § & Bg ank per estes Pe Seb eee Bos yght? eee el 8 envifee F Rengeet BEpeSE pe Shee Beye So wg hgEey Sees Eon kt ee nb hates peeps ees Ets ge" Beet & ep Panint Hite pe begin Tiadeeas PeRRE wie x pprees tp ileagtp? pipes" bay jetets eit fg B af Eg ® rupee ret lables ee natelitlai pegtand’l 3 iyflint Hapsitebser pigtengt © Tibvet: “pel Easeare Nomdharié[email protected] Nomdhari élibrory YRRO-Ht Afsarg Aas fw at a am Ao & ag op as Set fee 3 ws ofent § 8A or a thher He fa fer ees ap) & ) r Soe dqatae as 4 , ‘a qf 42 Nomdhari élibrory Nomdharié[email protected] BHAINI SAHIB AND SATGURU PARTAP SINGH }! MAHARA] Extract from an article by Shri KM. Munshi Ex-Cabinet Minister, Govt. of India, Ex- Governor of U.P. and Bombay Province published in the Social Welfare dated 4th Dec., 1941. 1. A Vedic Ashram; a long stretch of green fields with a cluster of old, beautiful trees in the middle; ample-uddered, sturdy cows browsing under the trees, mud huts tenanted by tall men with long. flowing beards and hardy, fine-looking women, a simple hardy race clad in Khaddar, laughing, full of courtesy and welcome. In the centre of the clump of trees, a large Katcha built hall of prayer covered by a thatched roof from which prayerful music rises from early dawn wafting the graceful cadence of Mantric chants. Long white-bearded priests sitting around sacrificial fire offering ghee. The sacrificial fire rising in spirals to the sky, like~ the soul of men in search of Divine. ‘And such was the Ashram I saw with my own eyes in the evening of November 1, 1941, sixteen miles away from Ludhiana. The place is called Bhaini Sahib, where lives Satguru Maharaj Partap Singh Ji of the Namdhari Sikhs. It is a moonlit night when I reached there. The illusion is complete. I cannot believe that the sequestered spot where upon has descended the repose and beauty of a Vedic night can be found in a village in the twentieth century Panjab. The Guru, a wonderful personality, clad in clean white Khadar with a rosary of wool might have stepped out of Rig Veda Samhita. Tall and grave of mien is this man, with a smile that makes you happy, and a humility born of a life long desire to serve his community. He holds undisputed sway over seven lakhs of Namdhari Sikhs, for, to them his word is the word of God. In that community no one resorts to a court of law, the Guru’s word is the final arbitrament. The Guru is the very image of refinement. His courtesy is not of the modern, artificial variety; but something genuine, emanating from an innate nobleness of mind and good breeding which a long line of cultured forefathers alone gives. Before his manners the best of modern manners looks insufficient, nude. Culture sits easy on him. He knows music and poetry, horses and cows, and quite a lot about modem affairs, national and international. The Guru maintains a perpetual Sadavart, Langar, as it is called. Everyone who comes there is fed, does not matter who he is; for that were, said the Guru, the wishes of his Guru.” 2. The Kukas are an orthodox sect of the Sikhs. The principles of their teachings are monotheistic and moral. The tenets of their religion prohibit idol worship, and observance of the distinction of caste. They permit the marriage of widows, prohibit the receiving of money in lieu of a daughter or a sister, and enjoin morality and abstinence from the use of spirits and other intoxicating liquors. Mohammadans were permitted to become the members of the new sect. Suspicions having been aroused, that the objects of Ram Singh and his disciples were not merely religious, but that under the guise of a religious reformer and a teacher of moral precepts, he harboured deep political designs, the Guru was, for some years, detained under strict surveillance in his village. Nomdhari élibrary Nomdharié[email protected] EE? CEEEE ceZk ELEEEE.® © GRE PE | arpelily ids aie i shits nee eR ‘ 3% hep i EB ee Bebegtork Pepe ®o segspes, pe eer® iether ae rege Fe whonge pee ginebeSge sity Terigcepts veo pss pe teeke pe sree ohapecd Ee BEBE oE epEgeloe Pets bbb? peek E Basie it es er Nomdharié[email protected] Nomdhari élibrory Anipiele ESE GEG epeneie | eres reaenyed eg etree Halvetariiaas sistasal jee PrEEST Hinde: HUE PRCESSPE ppech go teee ts seth ogres Figegebts aaet gate ooh Bee EEE Bree. 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