Rowland Hazard in 1938

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BULLETIN OF YALE UNIVERSITY
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OBITUARY RECORD
OF GRADUATES OF YALE UNIVERSITY
DECEASED DURING THE YEAR
1945-1946
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SERIES 43 I JANUARY 1947 NUMBER I
Yale U n111erstty Obttuary Record
ALLEN THOMAS CLEMENT JOHN ELIASON
1903 1903
BA BA
Born January 23, 1881, zn Rutland, Vt Born July 19, 1882, zn Chestertown, Md
Died April 7, 1946, at Saranac Lake, NY Dted December 14, 1945, tn Llanerch, Pa.
Father, Waldo Park Clement (BS Nor Father, Wilbur Eliason, '74, a farmer
wich Univ 1872), partner Clement & and manufacturer 10 Chestertown, son of
Smith, bankers and brokers, New York Thomas Wilson and Mary (Walker) Elia
City, son of Charles and Elizabeth (Wood) son of Chestertown Mother, Mary Come
Clement of Rutland Mother, Hannah Allen gys (Brown) Eliason, daughter of Hiram
(Thomas) Clement, daughter of Allen and Mary Comegys (Merritt) Brown of
Mason and Charlotte Proctor (Smith) Chestertown Yale relatives include an
Thomas of W1ckford, RI Yale relatives uncle, John Eliason (B A 1869)
include Elisha S Thomas (BA 1858), Hopkins Grammar School, New Haven,
Nathaniel P S Thomas, '68, Aaron S Conn Dissertation appointment Junior and
Thomas, '69, and Allen M Thomas, '77 S Senior years, Class football team Fresh
(uncles) , Clarence P Thomas, '1 r, John man year
A M Thomas, '24, and John P Clement, Attended University of Pennsylvania
5 (cousins) School of Law 1903-06 (LLB 1906); ad
• I
St Paul's School, Concord, NH Apollo mitted to the bar 1906, lawyer 1n Ph1la
BanJO Club Sophomore, Jun10r, and Sen- delph1a 1906-25, partner Eliason, Kolb &
10r years, Apollo Mandolin Club Junior Eliason, investment bankers, Phdadelph1a,
1925-32, associated with Provident Mutual
and Sen10r years, University BanJo and
Life Insurance Company, Ph1ladelph1a,
Mandolin clubs Sen10r year, member Alpha
1937-45, attended Methodist church
Delta Phi
Traveled 1n United States 1903, broker Married December 20, 1924, 1n Menon,
Pa, Ethel Myra, daughter of Ben1am1n
in New York City 1904-14 and 1919-31
Wilham and Elizabeth (Meade) Jones
(associated with Strong, Sturgis & Com
Daughter· Elizabeth Mary (Goucher 1947).
pany 1904-05, JUn10r partner Clement &
Death due to carcinoma Buned 1n Ches
Smith 1905-06, organizer, and partner
tertown Cemetery Survived by wife,
Clement & Whitney 1906-14 and partner
of its successor, Gordon & Whitney 1919- daughter, a sister, Mrs Harrison W Vick
3 I) , because of 111-health resided at Saranac ers, Jr , of Chestertown, and two b1 others,
Edwin Holt Eliason of Narberth, Pa , and
Lake 1914-19 and since 1931, worked on
Eldridge L Eliason,
behalf of National Economy League 1932, '01
contnbuted articles on finance to news
papers 1928, on Class dinner committee
ROWLAND HAZARD
1917, member St Luke's Church (Epis
copal), Saranac Lake
BA 1903
Married January 1909, Flushing,
2, 1n
Born October 29, 1881, zn Peace Dale, RI
NY, Jessie Ellen, daughter of Charles
Dzed December 1945, tn Waterbury,
20,
Gordon and Ellen (Merwin) Saxe Sons
Conn
Frank Jay, '33 S, and Allen Thomas, Jr
(BA Williams 1937) Father, Rowland Gibson Hazard (BA
Death due to pulmonary tuberculosis Brown 1876, MA 1879), president Peace
Buned 1n Albany (NY) Rural Cemetery Dale Manufacturing Company, presiden
Survived by wife, sons, two sisters, Mrs tial elector 1904, son of Rowland and Mar
Richard Stevens Conover and Cathenne garet (Rood) Hazard Mother, Mary Pierre
Clement Bangs, the wife of Francis Nathan pont (Bushnell) Hazard, daughter of
Bangs (B A Columbia 1910, LLB 1913), Rev George Bushnell, DD (BA. 1842),
both of New York City, and a brother, and Mary Elizabeth (Blake) Bushnell Yale
\Valdo P Clement, Jr, '08 relatives include Eh Whitney (B A r792)
YalCeo lgel e 65
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trav1entl heWede st aabnrdo1 a9d0 9-,1 0
presiSodleSvneatcy u nCto1mepsa1 n9y1 8-FRANKL[IANL LEJNO]H NSTON
2,1m embLeerHe i ggi&n Csoomnp any,
BA 1903
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erapla rtTnaeir&l eRro binbsroonk,e rs,
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YorCki ty, 1i9n3d8e-p3ec9no,dn esnutl t­
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an1tne ng1neaennIdnn gd usmtarniaagle ­
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bury1,9 40-4p5r,e siWdaesnhti ngton
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(R)I CounAtgyn culAtsusroacli aPtliaoyne rs pa19r0tw4ni-eth0rhi7 b s,r other
1918,-o 2nb2 oarofdm anagRehrosd Eed wi1nn J ohnston PuEbxlpiosrhti ng
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1n
alterdnealteegt aoRt eep ubhUcnaint ed anSdat bartoe1asnid n teorfe st
1910,
Collected Works of C.G. Jung, Volume 18 [1950/1980], p.272
m.
THE SYMBOLIC LITE
go to it for confession and spiritual advice. Now, being an interest•
ing person, she got a bit too interested in her father-confessor, and
he got a bit too interested in her, and there was some conflict.
He was then removed to the Clausura,• and she naturally collapsed,
and she was advised to go to me. So she came to me in full resistance
against the authorities who had interfered, and I made her go back
to her spiritual authorities and confess the whole situation. And
when she went back to Rome, where she lived, and where she had
a confessor, he asked her, "Well, I know you from many years
ago: how is it that you now confess so freely?" And she said she
had learnt it from a doctor. That is the story of how I got the
Pope's private blessing.
6
20 My attitude to these matters is that, as long as a patient is
really a member of a church, he ought to be serious. He ought
to be really and sincerely a metnber of that church, and he should
not go to a doctor to get his conHicts settled when he believes that
he should do it with God. For instance, when a member of the
Oxford Group comes to me in order to get treatment, I say, "You
are in the Oxford Group; so long as you are there, you settle your
affair with the Oxford Group. I can't do it better than Jesus."
621 I will tell you a story of such a case. A hysterical alcoholic
was cured by this Group movement, and they used him as a sort
of model and sent him all round Europe, where he confessed so
nicely and said that he had done wrong and bow he had got cured
through the Group movement. And when he had repeated his story
twenty, or it may have been fifty, times, he got sick of it and look
to drink again. The spiritual sensation had simply faded away. Now
what are they going to do with him? They say, now he is path.ologi­
cal, he must go to a doctor. Sec, in the first stage he has been
cured by Jesus, in the second by a doctor! I should and did refuse
such a case. I sent that man back to these people and said, "If
you believe that Jesus has cured this man, he will d6 it a second
time. And if he can't do it, you don't suppose that I can do it
better than Jesus?" But that is just exactly what they do expect:
when a man is pathological, Jesus won't help him but the doctor
will.
62• As long as a fellow believes in the Oxford Group movement,
he stays there; and as long as a man is in the Catholic Church,
he is in the Catholic Church for better or worse and he should
3 rrhe part of the religious house from which those of ihe <>pposite se,c are
excluded.)
William H. Schaberg, Writing the Big Book: The Creation of A.A. [2019], p.279