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Rosenzweig and Heidegger: Between Judaism and German Philosophy (Weimar and Now: German Cultural Criticism, 33) PDF

364 Pages·2003·1.28 MB·English
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th(cid:18)e s.(cid:18) mark(cid:18) taper f(cid:18)oundation imprint(cid:18) in (cid:18)jewish s(cid:18)tudies by t(cid:18)his e(cid:18)ndowment the (cid:18)s. m (cid:18)ark t(cid:18)aper f(cid:18)oundati o(cid:18)n supports the (cid:18)appreciation(cid:18) an(cid:18)d understanding of th (cid:18)e r(cid:18)ichness(cid:18) and (cid:18) diversit (cid:18)y of jewish (cid:18)life and(cid:18) culture The publisher gratefully acknowledges the generous contribution to this book provided by the Jewish Studies Endowment of the University of California Press Associates, which is supported by a major gift from the S. Mark Taper Foundation. Rosenzweig and Heidegger WEIMAR AND NOW: GERMAN CULTURAL CRITICISM Edward Dimendberg, Martin Jay, and Anton Kaes, General Editors Rosenzweig and Heidegger Between Judaism and German Philosophy Peter Eli Gordon UNIVERSITY OF CALIFORNIA PRESS Berkeley Los Angeles London Publication costs for this book were offset by a generous grant from the Koret Foundation. The quotation from the Paul Celan poem “Sprachgitter,” in the collectionSprachgitter,© 1959 S. Fischer Verlag GmbH, Frankfurt am Main, appears by permission of the publisher. Portions of chapter 1 originally appeared in “Science, Finitude, and Infinity: Neo-Kantianism and the Birth of Existentialism,”Jewish Social Studies6, no. 1 (Spring 2000), 30–53. Portions of chapter 5 originally appeared in “Rosenzweig and Heidegger: Translation, Ontology, and the Anxiety of Affiliation,” New German Critique77 (Spring–Summer 1999), 113–48. University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. London, England © 2003 by the Regents of the University of California Library of Congress Cataloging-in-Publication Data Gordon, Peter Eli. Rosenzweig and Heidegger : between Judaism and German philosophy / Peter Eli Gordon. p. cm.—(Weimar and now ; 33) Includes index. isbn0-520-23611-4 (alk. paper). 1. Judaism and philosophy. 2. Judaism—Germany— 20th century. 3. Philosophy, Jewish—Germany—20th century. 4. Jews—Germany—1918-1933. 5. Rosenzweig, Franz, 1886- 1929—Criticism and interpretation. 6. Heidegger, Martin, 1889–1976—Criticism and interpretation. I. Title. II. Series. b154 .g67 2003 181’.06—dc21 2002012603 Manufactured in Canada 11 10 09 08 07 06 05 04 03 10 9 8 7 6 5 4 3 2 1 The paper used in this publication is both acid-free and totally chlorine-free (tcf). It meets the minimum requirements of ansi/niso z39.48-1992 (r1997)(Permanence of Paper). (cid:2)(cid:2) To my parents, Milton and Elaine, to my sister and brother, Karen and David, l’’z and to the memory of my sister Nancy ( ). Ben Zoma says, Who is wise? He who learns from every person. As it is said, “From all my teachers I grew wise.” —Pirkei Avoth, IV (Wär ich wie du. Wärst du wie Ich. Standen wir nicht unter einemPassat? Wir sind Fremde.) [Were I like you. Were you like me. Did we not stand beneath a singletrade wind? We are strangers.] paul celan — , “Sprachgitter”

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Franz Rosenzweig (1886-1929) is widely regarded today as one of the most original and intellectually challenging figures within the so-called renaissance of German-Jewish thought in the Weimar period. The architect of a unique kind of existential theology, and an important influence upon such philos
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