Table Of Content

AGHORA At the Left Hand of God ROBERT E. SVOBODA EASTERN RELIGION ISON U9 L4732-21-8 BROTHERHOOD OF Litt: ALBUQUERQUE, NM 87106 SADHANA PUBLICATION BELLINGHAM, Wa 982: GHOR At the Left Hand of God Robert E. Svoboda ‘rth of i, Satara Pbiatons Abugeenyue, Yew Mexcn Balogh, Psion vets genes ay abery Sel ACHONA, Ae te tof. Bend Gad LAGIBORA Th Nada THSHORA THe Toe Tate of Karare Fast pustised fy 19 By Fndesinr nf CE. F 10 fe oiaa SE About que, NSU 87196-2218 meredraterhonde tic TSI asaya a6 Tit psininge= Nunranr, TRS ssc pring Orton, BB syncing fangs 1999 ‘Ceepufblhed ssh Sadho Paotsteng SEN u9GzqQ08 1 U} il ion Ste, Site © Heteogham Wa 88s S20R0 Her, HS AL fghtewrvel [No pa. of dp ion my 36 reacodee or nese cream 0636 any sie, eeeaonie or mecsanc esc DPhottiopy ecards, oly ay imac sey 9 rev ‘Sees sllnct oreo Beaten TAS Paden a Sin Pasa Reviews anes ‘we art: Ssigshan sea £2986 Robert Beet YIMALANANDA’S DEDICATION FOR FEES ROOK Dieses tos Oeve vio is ve scnarce of Be ‘The Dynanme Cosmic Energy vibueh pervades the entire ipiverse perenmaily i formtanmband cfoapreme fey. de init, a magenaninty My Mother Tara cover and dictated ro the author the fllawing regnra Ing les symbolic meaning ‘hora 1% darkness, the dazkness of sgnorasice Aghora mewn lil. tne absence of darkness, Under the Tree of Knowlude is an Aghon, a follower of the pith of Aghora He has pone beyond ignorance thanks to the Flame ut Kniwledlye which bilows from the funeral pyre, The funeral pyre i Ibe lultimare reality a continual rerdnder that versuine ba tase. Knowledge of the ullimue reais yf Death Ins taken the Aghor} heyond the Eighl Sms af Existence: lust, Anges reed. delusion, enn shaone, eisost and fer which blad all, Deingy. The Aghari plays with a human Skul. astonished by lw: nsecessness of lied existence, Keowing Ine whole World to be within him thougl: he is not at the world, Tis spiritual peaciies have awakened within him the power of Kundalini ‘which takes die form of the goddess dancing on rhe funeral pyve: Smashan Toua. He is bewildered eo think thie wl is will in him, nox external to him: that he sees it nor witt the phys cal ayes But WHR the sense of pereeplion. The Hame of “Knurled is that which preserves life. the Llernal Flame. the ‘Supreme Eig, Ihe Muiherhonel a Gaal which creates he whole May nt the nnivere and thatks only to Whose grace the Aglhiei hos become iaunoetal." ‘The contents of this book hive buen cncepsolied on ibe over: the breadth, the power, the majvaty nul Ihe devine dlr jam of Ahora, Vows the subject of thus bock designed de (urcher deacriplions may be found on pages 50 & 88; ‘Wrap anual epver art: With deep appreciation to Robert Beer + TABLE OF CONTENTS . Breiace Ineresuetion Chapter One: Ma Ma Chapter Twu: Shalt Maya Sh kei Kati snd Kaidass Vicpranya Suvanuule and Muenananda The Mothethexl of dhe Goddess. ‘The V.sivm of the Cinkdeas Chapter Thive, Shiva Mahakalo Death and the Smaghan, Aniaacya Sagal shah, ChapeerTerr: Rnvvubandbana Vr Primal Debt Fate ard Rnanukanahana Rau ‘Autbar's Prsesenpt ‘ ACHORA (Chapter Tive: Mentors bay Thice Mentors Downton te the Gur Gatew and Disciple Chapeer Sie: Ahora the Resteictions Intoxicauts. “to Die While SUI. Alive ‘The tett-Hand Path Chapter Seven: Snirits Spits 1 pler Eight. Avinkar Avishkara Chanter Sime: Sis Man ard Wreran The Nstret Sex ‘The Raanubuadhiena ot Sex Marriage weanon andl Pracrearion, Olas Cousernacion Svapneshari Siddbi aned Shiva Lara Mose Anvata Vairoli Bhairaei Chapzee Ten: Giana Girnar ruc ard the Real © Devotion Glossary PREFACE My teacher, dhs Aghori Vimalunaada, sem many years per togring ts kuviredge of Tange and iis deanecd disetphine Ashina, He disiled kis expedtenoes and presence rae with tire pence. My comprehension ut Tantra ts due entirely t6 bis instruction and is eslolont of tke influcne of bik peso ale. Tanta asthe nusnce of personality, st as Avarvede was pnsvn alate Dy the azcle sages of India a8 a erly Hoistic, ‘yay to eea.elain the physical bly and nse as Acbtacgu Yo {smeaat Goqulotizcameesprmunl mure, Tankea 8 a minal xecoaoe, 4 mitarpavehnlegy, a method fu esplogiag se mind land developing ee rage. se’ perceptions Ths sai that tke sate of unddferonigred uniey te she wale bsolate realy, and dhiz she comms posses uly a eelale> sealgy beeonse i ese permoment td uncluanglag, The on ese posses all pensive qualities and atteiboues, ae being within tre universe powsesees a Limeed warner oyu svesaud atebuies Personality 1th ltdemeifeacion of the tan with 9 sot of aneibu, AT ama possess cpos al cere foveal bela have peruniaites, The vosines Horie pasesses the alimare personatiry. the spree grea ofthe vet ty af manifested existence: the Adishohts or Adve ‘To stare chav nna, amina tress an dives posses chet ry AGHORA own mndrandualinn and sdioxymerasies is less apt to andes con averse that th assert that evra henge which are dascmbad ied or which ace embodied, bu ure ess milvvicalized than + Iso possess persoarliy. The issue ot disease is a pool exarey pe. Diseases ars beings with parasite iuteutians. Sonne Lave allvccive bputs, hike worms, Decretia or ¥ir03es, 13L a8 Bees ‘utd ans sive sige of en lect conacionencss thr israses, Derelt oi thele owat bodies, atige w:thin ogan system sf acme ‘nimnal orplant duc to mactahalic malfunetions, Wher re rmding personality dees significartly in sophis tnearion ot mgmization (kom its bos, pysieal ¢iscase is like fy foe tren the aetacker’s ego will he insuicient’y deye-oped Uo assune cuicacdl all ussaraal physaclogiea’ runctines Com: ‘versely sshea the spisiz of e deal hanian enters ch bry of a living buman it will fee cg at aoa al Ge disease wil ihsplayy predammane’y mcbtal syu:ploms such as alvercd val uss amil Fait cern Werotever hie mtruder, cars the expel Hig of the alien and the zetuin af the avnnal persimality. An indavidual’s immu ty exists on the phys.ca! levels ut white loud cells and in antibodies, <4 on dhe mental level ip “ae depiee af petscnality ‘ntograrion, he cense of immunity is the epa’s auiver uf welt fdestifying wes hoe'y and rnd, Lhe word "ogo" i used hore dios is Preuilian sense bua an meacani tor ehe ftne af in dividucl sdentity in the creanism. The stramger the se"tadee. tiflcstiea the greater the immunity te attack seers amather porsrmaliey which might usurp some area of the ex's dentin tion. Fevry cell is uezaclessly remerabencd by che egu as being part ofits organigra. Wher she a-ganism digs tho ells are itee, fis dhe alserve of ce epar's gvip, ta ga ther separate ways, Hea cel. ecbels agaist the er deenatativct and necks co prltersne itself into a new pezsonality, Lae tesull is a cance. Be the predator weremal ar mtomel, disease is its onslaught en one’s porsuatity ‘According 9 Tantra everyime ix il whi in deomedl eo Five with a Timited personality. Ouly those sh go beyoed time, space aul eausatinn to heeame immmerta? can be said 19 be Le Iy ae harmony with the cosmos and thetelore eruly healehy, PREFACE ° shvce fusaleh ot derived Seah from onternal halance and from, harmnany with the enviseament, Heace one synifeant aes al “Tantric resevach has always boea methods for pro-emging one's life. to one sease the ade} years av: signfieant mainly because theymdeage the degree sf successcul acaieverent of ee tas Aytrvesd is also camcetsied wit loagevity, but its apprvach sto strengclier the idevidual’s innate personality. Yo, res boguiciag the essential impetmanienes oF the haman perscnati ( secks to cilace it endraly tp pormnt nae co return dmeedly ve tae arlimited Abs tra ara re renfguethe liveieed per songhty with am unbmrted, permnacient ime ‘An individea, ray fai. to hevome cteenal bot may in the ‘euise uf Tantric pruotive acocamm ate sullicient enoagy [Shae lor ublsia syste extsa-ordnary power, calle a Sida, Wisely uscd, Sidubis con accelerate one's grivienal seoluecn. Corarmer alized, Siddhis band one down mone fininly su she elie: at feanse ard eter ‘One sarmgle wars at Siddbhi invnlves the eollvetioa of same rarticula: nurb ut the anteeigically approprace moment seit Ue appeopuinte dita, Altcr Earthor preperaring such ples can Destow super ahysical pongersom ratar users. Thu plane species selected is one Known en have an alfmizy tor te sort u! Power Hesnted. ‘The rruat drawe that puwer autu the plant at dhe svnvrit when itis asailable iu the cosmes to be tapped. ‘The her's own persnoality is then overshadaseed by the personal xe fovoe daawwa ita it Metals and gems are eh use ym “Sanetic a.xitany. adja slchern:ats he rsar Winter enunrtergare seascheal for che Pit luseipher's Sime, the way ti tuam base mnotal inen gots. While saolelieally his base ave.al 10:s016d 39 ron, brome, brass and oppor, dhs esoteric rlercuce was to the eransmutation af the bbuse retal cf rhs dividuals endeud coueierasness yet: the gold ulen.ightancnent, a stele sf uulimited consciousness. Sm altemetive msaaing sageesss the tansnvatacion or the bese fl the braly men shu: gokd et wnccreaaty via the fomchstene Ul Aumiite, ue exis of Tei said that heohal- based preparations cau prolong eres he tor 400 te 300 yeas, bat dave threraga Uke nse ot -mercuny ther a AG:IORA is au end to how long ane can ive, Mercury is regatiled a the: timate metal because 1s the sols clemwnt which ear, be broaght th lite, Repeated bciba. applicetions and ereatraunts swill Lire bring thu rmercury ea lite Seis en wear Tike a chi: its appetite is nwakeao and ar ted. Aen appiupriate soln its seenticod, The gersoulity aus ekealed is Fhereupon blivaced 0 Gish ay wsartnbtes, and w th ies apsistance ome cam ereate solely in the ain, ov Hew cfemaliy—ar tater ihe now 9er samaley eam tase over une's bealy and live eternally through I Mercury winch 1s lens eficrently prepared canneee bestow ieruaulaity but eam cure dissase and mereave longevity, kesol- Tle prepanatis of mueacaay aud sn azo widely used ia Ava ceedie nredicms, sich compounos ace hy-prodces of alcherni val xpeaimneatadon Inara is a esivabie yoal in Ube cou:eat of the Indi buliet in veincurnatien, Ione has a “arg hstwf karcuie eenmee dons cab: hved througa itis ialiaitely raowe cemeemene to live throagh thom all mn ene lifetinae eather tien be ioreed co fenaiure vebies again and agama. Herbs and urmerals are auty 70 inetd for achneving imunystality, however. Arvtther method is practiced by Aagihenis, Taausies whe have superseded all ual Limitarwns. When shes sind Lacansclwes nest death [any good Yost will know af ins iinpeutiag deetb she monrhs m advance as 3is an or esfonue begias-0 ow out otis hay “Ashoris deliberacely lerve therr knaLvs and eater the bodies of ‘eecpses, lking (bem ayer anil making then live for as long 2s wey please, nail dnoy doctcc 10 change his agai. ‘Mosc dead persouslrtigs eamnt racive about so lreely on thei ove, (nd some Uanenea sorshio in wiaveyacés and encmel grmiads simply eo catch hokl of human spirits € force them Fo perlorma work. ‘This ts alsioa sont of Sila, The sor of wrk, possihle depends upon the power of the captured personality, Thin menial prevhacs yuck resales but ie iy dangerous, ow tusiuoe errse in mtua’ may rests in inisacity. death, ox wa ‘Other etheteal beings who acver eek Inumman fore eas alse Iebourd by Panera ant thove vemondons power hamessed. The ose punssant are the deities, perscmateati:os a waniOus C05: u mic forues, The ultimace Nidhi is canta of Adya, thepersene rircavon othe entire ensrmis lEssenrial ta uh produetiow of uny Sidlhi ors Me apd Vewerg. my coe jausney ward Sildhi, Mantra is the cos ay which mosas your ehicie be Yanue./aecotemye en he road ‘map (Tantra. In an mdustral analogy Ub istic pad [Sie hit emeages wea the tas macunal [Manteal is fed inves Ube sniling machines |Yantes) ascundingnna teed process Tantra A Miantrr isa eolleecor: of sounds. When premeayecd uncie vibrations provide one-gy va the Yantra, Sound appears et Ibe electromnaynerse: spectra ag one-vauiety of enerey which ca. de oxsnzpulated hy che Tamme. There are dusce mala (ype vt Manu: al Descriptive usually iu Senskrie, hss: Mantras descebe ovther ths process ndegoae, tte wesired goal, or hath hy Miewiingless—aggregacioas of sounds whic have nie hoon arcanringin any human langsege © Bilas--individua’ sasalizs] wyMables, ‘ity neavs seed, and these “seedcaund"” produse tit accosd ingtorhe siavrlsha weave, oc due Las of Seed ard hres. Vhe Freque-wewepcririnn of fhose Bling eventually results ia sort or stand:ny sive, permmane rely energizing elder aut eaternal Yat faa cu suine arva of clue agpirane’s brats, resulting in tno cou: ‘innous production uf a specrfit cHeet, cme onc is eghseent vwsth tas parscuality invoked. Tour typencit Yerir wr speech ax Jer the proaunclanion oi Manure al Veiktors—vpeai spocch, DI Muaitryacns—masalred spe ef Pashyanci—purely meneal repetition 1 fare velepethie spesely, m which sly she intenena hut nat the sonsid is esusseyed. nore subtle the spece, Ike cooper its effect on both the smivi¢eal and tke sureuruding cnymerment Jost ay Taser pry duces cohen: Light, a huunan buem van mrucuce euerent uit ay when a single freqeeney Bilal is selected and is amprtied anprevriately wath Yantra aed Tantra The Yarra is the emortle in which use berb, miaccal, ant vrai, ov human is pregured thio. aga the Mantia's euegy. The 2, ain B AGUORA “unera camtains che emery, reficeting it back upos itself until teat avcuimulace to het point wer as ina lowe, Of ts OF acootd, projects itsell, The proveetica assuines the farm nf cho de-ry appuriaiserg ep ee: Aja repeated, When Mantes nther than Kas are employed che energy will santinne to aeeura: late util itis used or is ilierwise dinchanged, Here dhe Yaa ets something Hike a eapacitos. Yantras are drepaemtly dia grams iawn on hirshhork, erysials ot ecmper plates, ot they can he drawa with pew” or sand, Inieges aay hie wie a8 ‘Yanuras, but the best Yantra 1s said tobe “ae Inuaaaa bray Fantias are dhe three wiser sacivties aveurding to the ana ‘ants capanitiics: exteuual, internal and rmaeed. Te Pati ot animalistic type of aspiraut de by nature ese arracked to the eajoyimetit oF usternal sense obacecs cad ao slau penton cx bal sworsip is earl these urges to omewyardness. The Dive vr ilivize Iype tends ta he intenereed aml need aot butien with caxzemal rural ‘these aspicants equire émtarvaga, inveiaal refi ‘The Vira nr heroic type eau pervs hath extemal andl socer a! worskip cor-potendly wich, hosough attenann ro dezal Everslay Le bucomesa saesiacia site ot a Viea with each ace an aet 02 warship hidhlen at alf rmes from the cast. observes Fer vita the enuire world iva graveyard, fled with the dead! A true Lantvic mxaces every Eunan he-ng jinckadag Iiasell) as already deal nce the Lael of bist mnakes dench inevicable, Fora Tantric, and even mors 39 for an Agkevri, ene ame world fs his alaygiuund and brs comp Still rituals wich mnake now v bteral coupscs at skulls are available [or thase why wish 2 yee yicle rests, Sueb prac tices are part of the Yama Sharam Leeland Par, whick is the vivlete eounterpar® of the Pakshina Marga, cr RigheHaad Path. Tae Daks'arna Marga is meant ior thw w lin set aad pprogrese with redveed danger ot aeshoes, The Vaiss Mara is Aesecilud as "Shigiea, Ugea and Tivta,” or "last, (surible aus tense." On evs pet tke chases sar excnstmeshe are greet lcs powertul guru's protect ious is patvidas. The nestal ee tna which have made Tau reteriaus ae pant of Yasha Mare: The rial in wehach sex aygcais, veil wx kawwer as Panel PREPAC ob makaca, is aceually 9f errce types depending azam ypu the (lass of rho eedchvane, amd only ane type dae actus sexual lnvercounse cucur. That version iv cae.ae poly tor Vargasie pecie ple, Teous being uneotal inertia or dulluess. The inuemsity of the live ‘Pancha means Lvs! arteles of worship. meat, ash, rracclod gain, wie and sey—averw elms the delines3 of the Inind warn stimulanion, 1 the aspirant bas heen properly pre- pated sine nettased menial ener cat aseioa ais 4 hve spare tnal evolution. An ill-prepaced cspiraut wil, be oveteome 9y stimulation and will descend isto dekanshery. Ralasie people {2aiae means mental activity’ have active sind whic’ rms br penperly chametes. Toe ced ess sei lation and more einitzal, and aise ginger, ricisa, boiled as Dopplnied th parcleell srain, cucocut wilh and Qleswers un thelr Panckansakoea, Seltvie people Lamneaily chiog ample acre Ibalance of mind and alertness! enul slp nor require exeernal ids co worship. uy utihae the meat cf sleney, she dis hreath contra, the grain nf eunicentsativn eeelatighen, che rwimiin Coal swtersieation, and the callus af one's ego with the Absiaute ‘The Sansluit verminalay used co desecihe the Venehamakana hides this mezaung beneath its ex:crior. Tor exa ‘ish seems ft Brest wemeval hectve ams eo meals ae cele term Yowge sermiay‘agy as rivets sinus they are continuously Faweing the rights calle he Ganga ia the lei the Yamuna Jase os fish avin in vivers, dns boeall sora ehrough the mse ‘aunt holdg tke reat Novela Komabhoalie equreslean to "oacng” tho fish Pancharackama weer ly one trator well fundamental Tanti concept: Blind pliyste ui vense 4 petmnutalion olive Grea Flee enes: Bath, ‘Water, Ale, Fie and Ethe, equiva.cat rospective.y te the soll Figued, md gaseous stares at matter, hese vehich anstonmns sate Aun ne seat ts anveter, acl ae fild in whi all activity takes place, To achicee universal hanzouy these Five Elemunes must he harmimzed. Puncharusara 13 Laer, intense way tw do this: met slauls for Earth, Hah for Water. wine fo bv, wrava har Ax, ad sex tor Elie. When ome reaches the o--namy Taste ntualy bat ir Thi: The " AGHORA seaxe uf balinee in whith ehese inptas cause: mn shscqilistie ec coascinusmess uraperabo ise tis ancl less likely "hal any ther Lluctuation-1 the Fve Elemenes will eause disharmony, dau a aiato oF health, aes heen eeached, singe health ix balance And Unscuse 1s fenleanee, This health w intivitely tuoce perm sciout Gan gndusary Peal, To dead with vuly Tiwe Liornents, thous essai an every Tamrmy sadhana, cil be enn me sol Tanne autor ven advocate persomficacion in azecrapediaucat. Rether fe", seck to catiypete “heir emnotlons entirely ay Yegis practitioners ftp. Tanteics magsity thear emuotinns ead ames “teen enively to adeity, 9 pessouufeal ensrmic force. Alf thy axpieent’s natural projensitics caa spend thernsslvrs in this devitetedetiy rela Uuuusbig, avoiding suppresses ufany desizes which migheenept Inver trdisrupe eae Farmony. Thus Tantra sits," Hheve is ae Make froedetn froan debs sion! wethout Bluskis jenjoymeut|.""Eeayment refers tthe saccupranes wf al phenomena which my oecur tan meéicidar al be they “gand™ jeujoyalle! pe “had Ipalnfel. The aspiraat relies un the magranLanity of Karur porsoniied ay ths devtyl vo protect aud provide. Yoga and Vedra aim dircetdy at Muke, whicl: was apmnunmate mm varier ates hun the mondane world was less demauliag. Tenera is mote practical tor today’s wick Ayurvidn fs meant for those who srs ony Bhat, or vate Stcieted sensory emoyanents, fr wes promulgated asa separate Soci cease many today eas compres heats pe taal aepeces The decirine et Kenda aud dhe Crakras 15 agsoetaved with thatalt Cre Five Great Blernents. When the Blemenrs have beet oryaghly purified ia an indicus? then the Kundaliat Sha, a poxhless am her oiea ugh, hax a free pala upwards chroagh she Chalcras ta mest and nace wth Hor shiva ia she krain Tach ofthe tive luwer Chakras is te seat ofthe stble dara nf cae Element, and onty when choy ale pusstied end harmtos zed ‘emo the Runda"in tree Tiersel* Sram Lacie yrovp, serPe ean be luseftl (0 assist 18 rhig prdoens, as aan mezeury. Even disem Dedied spirits can ve user e.uce they chem the nerems sy tem to the high pare necessary te oeithstand the stvatendnes 2s 1 nigh of Kundalini, who isthe individual equivalent ofthe 608 nie Adya. Bata apiricic’s perception of Kundalini wil outer aucomdin Eaeir inate emauianal makee-wg, and taerefons ramy fuucis ul the Goddess are available tor worship, Whatewes tke corm, the avpinart anuat iyeetace wrth Kuna Iniona perseral hast, Sone trots lee as sister, sou as Lee, advisor cr ite. A Seay ruard Fle: aya sisteon-year-old eavgh: tet, and the Aghuris wert Her e9 a servant, Sut my wicker ‘Virmalanancla npincd that iis best 19 trsar Her aaa marther. In sraxpecl as Adve She is Mather nf all warlds and all eins {We emerge from Her, oxisem Merand evcotually dissolve into Tier agam, Merexves, Send anay 24. yun, a we ay quate) swath vou, and ascrvant eight eebel against you, but yor mot rrvsil never desert vou, Viasalananda sold me, "A seays sit th hap of tae Divine Moukecr, Lge Her des everyslemg tot you, zeiy on Her tovally, aval Nae wll never forsake yeu. Tyuu tee tode things om yenir wm yo wil fal! and hues yeatesell, Orly She ean wake cate od you, The preater Sour Hick? devorional loves for Mer the faster will be your prcazess.” Thiakti in exseatia. becanse $e isroally vae—yan area ma: iscule part of Hor and you nvase sve yourselt te mike p10: ress, Even the mavcobne daiees axe al ouct of Hee. Wheuer rhe nevi agsreant worslapes a rsale or eutae deity depends fon the gar Fut the aciconc ll be the samme: Sievdalmi sill eurize with her Skiva, Fite Merv, Yantra ard Tana will be ased tw exeate te frum cf she deity v1 the aspiraues ean selonsacss. The, rhe dewnces and the de.ty wid be -ogether contingousiy, ehgersng thuir stipulated relationship iss anche, husbamedwate ur waastevel This is called Teomayate Bvomtually Tartiapats oeones La which all bur ses of tke devotcs’s cciginal perscmalney ars ehiwnated aad only the deicy's personality nemisins Vor rhe Vimectamakeara ritual a he sucessful a equple wha seek te peciv:mn ie must first perieel Shieg Late Mada, a pra hog. im weigh all sexta’ desire va elmmaced, The male adesr thes enerrely with Shiv anal the Femele with Shak, apd this attunude enust bo held for Pree pur a a urae 19 cnt sotetss. he Lanteas way, "Sivu bhatya shiva yaiet™: Furst