Riyāḍ aṣ-Ṣāliḥīn - The Chapters on Repentance & The Prohibition of Back-Biting & Talebearing – Exp. by Sh. Al-‘Uthaymeen

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The Explanation of the Chapters on
REPENTANCE & THE
PROHIBITION OF BACK-

BITING & TALEBEARING
By Shaykh Uthaymeen

ction of Hadith
liheen by Imam An-Nawawi W
‘THE EXPIANATION OE THE CHAPTERS ON

REPENTANCE
| & THE PROHIBITION
OF BACKBITING &
TALEBEARING
ALL RIGEETS RESERVED © Ups pt gaa pp

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TIE EXPLANATION OF TITE CITAPTERS ON

REPENTANCE
& THE PROHIBITION
OF BACKBITING &
TALEBEARING

Fron the Classical Collection of Ladith
Riyadh As-Saaliheen by Imam An-Nawawi
Explained by the Rereerned Shaykh,
and Revivee of the Sunnah,

Shaykh Muhammad Ton Saalih Uthaymeen 28

‘Translated and Summarised by
‘aab Ibo Tyson AL-Brisani

x

DARUSSALAM

CONTENTS

‘THE. CIRAPTER ON REPENTANCE.

Taplavation of chapter heading and supporting vera] Wh
‘plaracion of Hadid 13 and 14] 26

Explanation oC Hails 151.

Faplanatinn 9 Hash 16 10 18 33
Fuplanation of Tadich 19] 38
“faplanaion of Hud 20) . a8
aplanacion uf Hadich 22] . 33
eplanatinn of TTadiths 23 nd 24] eS

‘THR CHAPTERS ON THE PROHIBITION
OF RACRIITING AND TALEBEARING...

ke definition of backbsxing,

[Expluation of Supponing Vesies] soc
[espliation of 1511 urd 1512), 84
saplanation of Tadichs 1513 10 1515] 38
Texplavation of Hoslishs 1516 to 1522]. fa
[Fxplanarin of Hadith 1523 t0 1527] ve IOL

[Pxplnarian of Chapeer: Flue Boobibltion Of Listening To
Tackbieing and Hasiths 1528 sud 1529] wo 105,
Hxplicadon 9 Hai 1530] 109

[explanation of Habs 1531 c6 1534 6
[gplasstion at Hadith 1535] 1%

[xplanatéea of Chopeen: ‘Ube Probibitin of Talo
and HTadivss 1536 to 1938,

[explanation of Chrpgea: The Prohthition OF Carrying

‘Vales und ube Ponpl's Spooch avd adie 1583] IM
[xplanstion of Chapter: Ascertinmry. of Whac One
Trears and Narrces and Hiadiths 1547 op 547 snus 139

6
cereene)

‘THE CHAPTER ON REPENTANCE
9 The Scholate say: 1s
offence involves the ti
three eoudidions i be auct in order Lar dat repentance to be

A accepted by Alla:

1, ‘Te desist from conmmaltting it
2, Ty feed sory fox conuuiuing i.
3. Te deeide uot tw recouunit it

Any repentance filing to mivet aay of these these condirions
‘woul not be sound. Bur iP che sia involves a person's eight, fe
requires 2 fonrth condition, ie. ta absolve onesell fours the
commner's right. IF it ie propery, he should ceturn ic eo its
rightful ovmer. If i ig slandering ur backbiting, owe abould
seck pardon from the offended.

One should alto repene from all sins. AL he cepeats feon
some, hie repentance wonld stil be sound accoeding to the
people of sound knowledge. He should, boweves, repent from
the rest. Seripenral pronfi from the Book and Uae Susnah aad

the consensus of the Schulass support tbe obligaion of

repentance.

oe

a
alsa IE
Anh che Usted ys fn the Qua
Soh AM Colgate abs

“And all of you beg Allah ro forgivé you, O° beliéver,

that-yon may be'mnccersfut,” (An-Noor, 31)

Algo Allah the salted say

repentance.” (Al-Hivd, 3)

Tho Faslied also sone

Ss ay
“0 you who believe Ture to Alls with sinocee
repentance.” (At Tulreetn, #)