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Riyāḍ aṣ-Ṣāliḥīn - The Chapter on Moderation in Acts of Obedience & Preserving Deeds – Exp. by Sh. Al-‘Uthaymeen PDF

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Preview Riyāḍ aṣ-Ṣāliḥīn - The Chapter on Moderation in Acts of Obedience & Preserving Deeds – Exp. by Sh. Al-‘Uthaymeen

AUTHOR OF (RIYAADH SALIHEEN) ABUZAKARIVA YAHIYA BIN SHARAF AN-NAWAWI (66 AH) EXPLANATION BY: SHAYKH MUHAMMAD BIN SALEH AL-UTHAYMEEN ae i. - 4 cs, ars © Makstabatulieshad Publications, USA All rights reserved. No putt of this publination may De reproduced in any ianguaye, stored. in ant revseval system or ornanr ied ix way form or by any means, whether elecrranie, mechani, pherocomng, recnrding or otherwise, without express permiasion ff the napyighl omer: TSBN: 978 1 6249.0083-7 iret BAitio Safer 1495 AH. { Theomaber 2013 8. Cover Design: Mustubatalirshad snaff Eemall: Maleabattrebudgmnll.cor ‘Translation by Aboo Salaymean Mubmmad ‘Abéul-Axim ‘bin Joshua Baler Revision of Teseslation by: boo Yuant ‘Abn Torahiin Ornate Atari ‘Baiting: Detibe ate Tak Beenail: shukirahideliberatcink.wn ‘Typesetting and Formatting: Alwo Sulayiean Mahan ‘Abdut-Azim bin dos Halver Petutiag: Ohiv Princing Subject: Hadeeth lobe te: “sew maleate" shad webs cont ‘Seaeil: Naslubreulirthadsixmal cave Table of Contents BIOGRAPHY OF THE HXPLALVER, CHAPTER 14. MODERATION IN ACTS OF OBEDIENCE. Explanation. HADITH NUMBER 142 Explanation HADITII NUMBER 143, Esplunution MADITII NUMBER 144, Explanation ADIT NUMBER 143, Explnalion HADITH NUMBER 146. Explanation, HADITI NUMHER 147, ene nb Explanation ersnnnnne 69 HADITH NUMBER 148. 72 Explanation, a 2 HADITH NUMBER 149 ene FA Explanation 76 HADITII NUMBER 151 30 Explanation. ses 82 HADITH NUMBER 152. a8 Explanation 29 CHAPTER 13. . 95 PRESERVING DEEDS. en explanation, 97 HADITH NGMBER 153. 002 explanation ws TADITU RUMBER 154 8 155 sows 107 Explanation ssn 108 ‘OBEDIENCE & PRESERVING DEED: BIOGRAPHY OF THE EXPLAINER ALAllanmah Muhanimad Bin Saleh Al ‘Uthaymeen (L317 1421aH) His lineage and birth: He is the noble scholar. verifier, Fageeh, scholar of Tale, gud-learing, ascetic, Muhammad Bin Saleh Bin Muhammad bin Sulaymean bin ‘Abd-Rahman Ali ‘Urheymeen from At Wakbah of Bani Tamecrn. He was bom on the 27% night of the blessed month Ramadan in the year 1847AH in ‘Unayzah one of the cilies of Al-Queeem- in the kingdom of Saudia Arabi. His scholastic upbringing: his father, may Allah have mercy upon him, enrolled him to study the Noble Quran with his maternal grandluber, Gre teacher “Abdur-Rahiman Tio. Sulaymaan Ad-Dasmigh’, may Allah kave mercy upon him. Then he stndied wuiting, some arithmetic, and Arabic literature at “AL-Ustaadh ‘AbdutAzeez Bin Saleh Ad-Daamigh’s school’; and that was belore he enrolled in “AEMu alin "Ali Bin. ‘Andillah Ash-Shahaytan’s Schou? where © BIOGRAPHY OF THE EXPLAINER he memorized the Noble Quran with him, and he had not reached fourteen years of age yel Under the direction of bis father, may Al&h have mercy, upon him, he embarked upon seeking religious knowledge; and the noble Shaykh Al- ‘Allamah ‘Abdur Rahman Bin Nasir As-Saldce, may Allah have mercy upon him, use wp teach religious scicnces.and Arabic at ‘Uaame’ Kabeer” (¢. Grand masjid where Jumu’sh his held) in ‘Unayzah. Tle arranged twa of his senior students to teach the beginning smudents. ‘Therofore, the Shaykd (Le. Al ‘Uthaymeen} would join Shaykh Muhsunmad Bin ‘Abdul-‘Azcez Al- Murawna’s circle of knowledge, may Allah have mercy upon him, until be atrained trom Imowledge of Tawheed, Figh, and Nahw fic. Arable grammar related 6 the ending of words) what he attained. ‘Then he sat in the circles of knowledge of his Shaykh ‘Abdur Ruheun Bin Nasir Av-Saldee, may Allah have merey upon him. So he studied with him Yafsir, Hadith, Scerah of the Prophet, AtTawhoed, AlLFigh, Al-sool, Al-Faraalid, An- Nahw, and temorization coneine texts on [hese EXPLANATION OF RIVAADH SALIMEBN. “THE 7 GHAP-RR GE MORERATION WC ACTS OF COnEDINCR & PETSRAVING BEADS ‘The noble Shaykh AL“ATlamah ‘Abdur Rahriasn Bin Nasir As-Sa'dec, May AllAk have mercy upon. hin, was considered Wo be his First Shaykh. Since he acquired knowledge, experience, and methods (of learning) from hin more so (han anyone else; and he was impressed by his methodotogy, his principles, his way of teaching, and his adherence to proo’s and evidences, When Shaykh “Abdur-Rahman Rin ‘Al Bin ‘wedaan, may AN have mercy Upon him, was a Judge in ‘Unsyzah he (ie. Shaykh Al ‘Uthaymeen| would study the science of Al- Raravidt with him, just like he would sludy An- Nahw and Al Balaghah with Shaykh ‘Abdur Ruuaq ‘Aeefee, may Allah have mercy upon him, during his presence as 4 teacher in that city Whee the acadewric institution upened in Riyadh, some of his brothers urged him to enroll, So he sought his Shaylh’s, ‘Abdur Rehman Tin Nasir As-Satdee, may Alldh have merey upon him, permission. So he gave hin permission, and he enrolled in the instirution from 1872AH to 1373All 8 | DIOGRAPITY OF TIME EXPLAINER Indeed he took advantage of the scholars who tase to teach there al that time, through the lwo years thal he entered in the academic institution in Riyadh. Among thom was Al- ‘Allamah, scholar in Tafsir Shaykh Muhammad AlAmeen As-Shangitcc, Shaykh Al-Pagech ‘Abdul-Aveez Rin Nasir Tin Rasheed, and Shaykh, rhe seholar in hadith, ‘Abdur-Rahman Al-ttreekee...may Allah have merey upan thera. During that time, he would stick with His eminence Shaykh Al'Allamab ‘Abdul ‘Azeez Bin, ‘Ahdillay Bin Boaz, may Allih have merey upon him, and he studied with him Suheeh Bukhari aud some treatises of Shaykhultslam ibn ‘Taymiyeh in the masjid. He benefited by him in the science of hadith, analyzing the views of the scholars of figh and the relationship between them, He considered Shaykh ‘AbdulAzeer, Bin, aay, may Allah have mercy upon him, to be his second Shaykh in obtaining knowledge and Ipeing influenced by him. ‘Then he returned to ‘Unayzah in 1374AH, and he commenced studying under his Shaykh Al ‘Allamah ‘Abdur-Rahman Bin Nasir As Sa‘dec and he followed up his studies in the faculty of Sharee’ah, which had become a subsidiary of EXPLANATION @. LYAADLL SALINEEN: HE: | GHAPIRR Gi aInERASTON WE ACTS OF Imam Muhammad Bin Saud Islamic University "until be obtained a high ranking degree. His teaching: his Shaykh saw in him noblencss und quickness i the acquisition uf knowledge, so he encouraged him to teach while he was still @ student in his circles of knowledge, So he hegan leaching in 1970 at the “Juamee Kabee" in ‘Uaayzab, ‘When he graduated from the institute in Rivadh, he was appointed as a leachee at the insizhution in ‘nayzah in 187A. In 187611, his Shaykh Al“Allamah ‘Abchur Rahman Bin Nasir as-Sa'dee, may Allah have mercy upon him, died. Therefore, he (.e. Al- ‘Uthsymeen} was appointed the imamate of “Jaamee Kabeer” in ‘Unayzah and also he was appointed the imamate of two ‘wid there, and he was appointed ta teach tev the Wbrary of Cneyzah, Al-Wataniyah nexe ta .Janmee Kabeer, which his Sheykh, founded in 135944, When the number of students increased, and Ihe brary could not suffice them, the noble Shaykh hegan (aching in the Masjid Al-Jaamee The students gathered there, and they would flock togerher from Kingdom of Saudia Arabia 10. BIOGRAPHY OF THE UXPLALNER and outside of the Kingdom until they réached in the hundreds for sune of the classes. These people studied seriously, und they did nar just simply listened to the classes. He tie ‘Uthaymeen) renuined upon that as an Imam, « Khallecb, arid 2 teacher unlil his passing, may Allah have mercy upon bir. The Shaykh temained a teacher in the institution fom 1374A4H (9 1898AH, and when he transferred to teaching in the faculty of Sharee’ah and Usoo! Deen in Al-Qascera branch to Mubeunmad Bin Saud islamic University and remained as @ teacher there until his passing way. May Allah the most high have mercy upon him, He use Io lecture in Masjid Haram and Masia An-Nabawi during he seasons of Hajj, Ramadan, and the summer va 1402AH until his passing away, may Allah have mercy upon hitn, ions from The Shaykh had a particular leaching practice in his openhandedness and integrity. He would raise question to his students, receive their questions, and hold classce and teotures with lofty concern, # campnsed mind and delighted at

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