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River and Goddess Worship in India: Changing Perceptions and Manifestations of Sarasvati PDF

169 Pages·2017·8.545 MB·English
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This is a commendable book, thorough, carefully researched, ground- breaking, and generously sensitive to the multiple dimensions of Sarasvati as goddess and river over the ages. R.U.S. Prasad has very responsibly studied the many and varied relevant texts, and also paid attention to geographical, architectural, and iconographic details. He has taken seriously a very long history, without reducing the meaning of what we learn about Sarasvati simply to historical data. Scholars and believers both will respect this book and benefit from the immense learning it contains. It should quickly become a standard resource for the study of Sarasvati and similar figures in the Vedic and Hindu traditions. Francis X. Clooney, SJ, Parkman Professor of Divinity and Professor of Comparative Theology and Director, Center for the Study of World Religions, Harvard University, USA This carefully researched study provides an excellent contribution to present con- troversial debates on the identity of India’s holy river. Of particular relevance in this context is the critical evaluation of the various theories about Sarasvati’s identification with the Helmand river in Afghanistan, the Indus and the seasonal monsoon fed Ghaggar-Hakra river in Haryana and south eastern Pakistan. The main emphasis and significant capacity of the book is the comprehensive analysis of the textual evidence from the Rigveda to the Puranas, depicting the successive stages and facets of Sarasvati’s transformation from a river goddess to the divine embodiment of speech and learning, fine arts and music. Professor (Eme.) Hermann Kulke, Kiel University, Germany Dr R.U.S. Prasad’s work reflects a very thorough study of the available evidence on Sarasvati. He has effectively demonstrated within the confines of evidence that Sarasvati was a river in reality eulogized by the Aryans without getting trapped in the quagmire of an irrelevant archaeological debate. Tracing the evolution of Sar- asvati through the corpus of later Vedic texts, he has been able to show how the goddess of river gradually merges with goddess of wisdom and learning. The coverage of the pilgrimage sites along the course of the Sarasvati and of the pattern of their clustering mainly in the state of present Haryana is comprehensive; this perhaps derives from the early tradition of the sanctity of Brahmavarta as sacred space par excellence, although by the time the lists of the tirthas were really formalized, their sanctity may have been more notional than functional. Professor (retired) B.D. Chattopadhyaya, Centre for Historical Studies, Jawaharlal Nehru University, India River and Goddess Worship in India Sarasvati assumes different roles, a physical river and a river goddess, then as a goddess of speech and finally that of a goddess of learning, knowledge, arts and music. References to Sarasvati in the Vedas and the Brahmanas, the Mahabharata and the Puranas and her marked presence in other religious orders, such as Bud- dhism, Jainism and the Japanese religion, form the basis of discussion as regards her various attributes and manifestations. In Jainism, her counter- part is Sutra- devi, in Buddhism it is Manjusri and Prajnaparamita and in the Japanese reli- gion, Benten is the representative goddess. The physical presence of Sarasvati in various iconic forms is seen in Nepal, Tibet and Japan. Tantrism associated with Sarasvati also finds reflection in these religious traditions. Sculptors and art his- torians take delight in interpreting various symbols her iconic forms represent. The book examines Sarasvati’s origin, the course of her flow and the place of her disappearance in a holistic manner. Based on a close analysis of texts from the early Rig- Veda to the Brahmanas and the Puranas, it discusses different view- points in a balanced perspective and attempts to drive the discussions towards the emergence of a consensus view. The author delineates the various phases of Sarasvati’s evolution to establish her unique status and emphasise her continued relevance in the Hindu tradition. The book argues that the practice of pilgrimage further evolved after its association with the River Sarasvati who was perceived as divinity personified in Hindu tradition. This, in turn, led to the emergence of numerous pilgrimage sites on or near her banks which attracted a large number of pilgrims. A multifaceted and interdisciplinary analysis of a Hindu goddess, this book will be of interest to academics researching South Asian Religion, Hinduism and Indian Philosophy as also the general readers. R.U.S. Prasad holds a PhD from Jawaharlal Nehru University, India. He is cur- rently an Associate in the Department of South Asian Studies, Harvard Univer- sity. He is the author of two books on telecommunications and Rig-V edic and Post- Rig-Vedic Polity. Routledge Hindu Studies Series Series Editor: Gavin Flood, Oxford Centre for Hindu Studies The Routledge Hindu Studies Series, in association with the Oxford Centre for Hindu Studies, intends the publication of constructive Hindu theological, philo- sophical and ethical projects aimed at bringing Hindu traditions into dialogue with contemporary trends in scholarship and contemporary society. The series invites original, high quality, research level work on religion, culture and society of Hindus living in India and abroad. Proposals for annotated translations of important primary sources and studies in the history of the Hindu religious tradi- tions will also be considered. Bhakti and Embodiment The Other Ramayana Women Fashioning Divine Bodies and Regional Rejection and Response Devotional Bodies in Kṛṣṇa Bhakti Edited by John Brockington and Barbara A. Holdrege Mary Brockington Textual Authority in Classical The Integral Philosophy of Hindu Thought Aurobindo Rāmānuja and the Viṣṇu Purāṇa Hermeneutics and the Study of Sucharita Adluri Religion Brainerd Prince Indian Thought and Western Theism Hindu Images and their Worship The Vedānta of Rāmānuja with Special Reference to Martin Ganeri Vaisnavism A philosophical-t heological inquiry Debating “Conversion” in Hinduism Julius J. Lipner and Christianity Ankur Barua River and Goddess Worship in India Non- violence in the Mahabharata Changing Perceptions and Siva’s Summa on Rishidharma and the Manifestations of Sarasvati Gleaners of Kurukshetra R.U.S. Prasad Alf Hiltebeitel River and Goddess Worship in India Changing Perceptions and Manifestations of Sarasvati R.U.S. Prasad First published 2017 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © 2017 R.U.S. Prasad The right of R.U.S. Prasad to be identified as author of this work has been asserted by him in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data Names: Prasad, R. U. S., author. Title: River and goddess worship in India : changing perceptions and manifestations of Sarasvati / R.U.S. Prasad. Description: New York : Routledge, 2017. | Series: Routledge Hindu studies series | Includes bibliographical references and index. Identifiers: LCCN 2016054664| ISBN 9781138630444 (hardback) | ISBN 9781315209401 (ebook) Subjects: LCSH: Sarasvatåi (Hindu deity) | India–Religion. Classification: LCC BL1225.S25 P73 2017 | DDC 294.5/2114–dc23 LC record available at https://lccn.loc.gov/2016054664 ISBN: 978-1-138-63044-4 (hbk) ISBN: 978-1-315-20940-1 (ebk) Typeset in Times New Roman by Wearset Ltd, Boldon, Tyne and Wear Dedicated to my wife Kanchan who has been a source of great strength to me. Contents List of figures xi List of maps xii List of tables xiii Foreword xiv Preface xv Acknowledgements xvii List of abbreviations xix 1 Introduction 1 2 Origin of the Vedic River Sarasvati – various theories 8 3 Sarasvati in ancient Indian texts – an overview 27 4 Sarasvati in the Rig- Veda 30 5 Sarasvati in the Yajur-V eda and the Atharva- Veda 37 Sarasvati and the Yajur- Veda (YV) 38 Sarasvati and the Atharva-V eda (AV) 40 6 Sarasvati in the Brahmanas 44 Aitareya Brahmana (AB) 45 Kausitaki Brahmana (KB) 46 Jaiminiya Brahmana (JB) 46 Satapatha Brahmana (SB) 46 Pancavimsa Brahmana (PB) 47 7 Sarasvati and other deities in Vedic texts 52 Sarasvati and Ila 52 Sarasvati and Bharati 53 Sarasvati and male deities 54

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