RITUAL TEXTS FOR THE AFTERLIFE Fascinating texts written on small gold tablets that were deposited in graves provide a unique source of information about what some Greeks and Romans believed regarding the fate that awaited them after death, and how they could influence it. These texts, dating from the late fifth century BCE to the second century CE, have been part of the scholarly debate on ancient afterlife beliefs since the end of the nineteenth century. Recent finds and analysis of the texts have reshaped our understanding of their purpose and of the perceived afterlife. The tablets belonged to those who had been initiated into the mysteries of Dionysus Bacchius and relied heavily upon myths narrated in poems ascribed to the mythical singer Orpheus. After providing the Greek text and a translation of all the available tablets, the authors analyze their role in the mysteries of Dionysus, and present an outline of the myths con- cerning the origins of humanity and of the sacred texts that the Greeks ascribed to Orpheus. Related ancient texts are also appended in English translations. Providing the first book-l ength edition and discussion of these enigmatic texts in English, and their first English translation, Ritual Texts for the Afterlife is essential to the study of ancient Greek religion. Fritz Graf is Professor of Greek and Latin at The Ohio State University, where he directs the Epigraphy Section of the Center for Epigraphical and Palaeographical Studies. His main research interests are the religions and myths of Greece and Rome. Sarah Iles Johnston is Professor of Greek and Latin and Director of the Program in the Study of Religions at The Ohio State University. Her main research interests are the religions and myths of Greece and Rome. RITUAL TEXTS FOR THE AFTERLIFE Orpheus and the Bacchic Gold Tablets Fritz Graf and Sarah Iles Johnston Walter Burkert, Fritz Graf, and Sarah Iles Johnston (courtesy Martin L. West). For Walter Burkert, teacher and friend First published 2007 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Ave, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group, an informa business © 2007 Fritz Graf and Sarah Iles Johnston This edition published in the Taylor & Francis e-Library,2007. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Library of Congress Cataloging in Publication Data Ritual texts for the afterlife : Orpheus and the Bacchic Gold Tablets / Fritz Graf and Sarah Iles Johnston. p. cm. Includes bibliographical references and index. 1. Greece – Religion. 2. Future life. 3 Orpheus (Greek mythology) 4. Dionysus (Greek deity) I. Graf, Fritz. II. Johnston, Sarah Iles, 1957– BL790.R58 2007 292.8'5 – dc22 2006033828 British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 0–203–96134–X Mastere-bookISBN ISBN10: 0–415–31272–8 (hbk) ISBN10: 0–415–31273–6 (pbk) ISBN 10: 0–203–96134–X (ebk) ISBN 13: 978–0–415–41550–7 (hbk) ISBN13: 978–0–415–41551–4 (pbk) ISBN13: 978–0–203–96134–6 (ebk) CONTENTS List of illustrations viii Preface ix 1 The tablets: An edition and translation 1 2 A history of scholarship on the tablets 50 3 The myth of Dionysus 66 4 The eschatology behind the tablets 94 5 Dionysiac mystery cults and the Gold Tablets 137 6 Orpheus, his poetry, and sacred texts 165 Appendix: Additional Bacchic texts 1 The Olbia bone tablets 185 2 Bacchic inscriptions from Olbia 187 3 The Gurôb Papyrus 188 4 The Edict of Ptolemy IV Philopator 189 Notes 191 Bibliography 220 Concordance 234 Subject index 236 Index of ancient texts 240 vii ILLUSTRATIONS Figures Frontispiece Walter Burkert, Fritz Graf, and Sarah Iles Johnston iv 1 Gold Tablet from Thessaly. The J. Paul Getty Museum, Villa Collection, Malibu, California 51 2 Cavallari’s drawings of the Timpone Grande 53 3 Apulian amphora by the Ganymede Painter. Antikenmuseum Basel und Sammlung Ludwig 63 4 Apulian volute crater by the Darius Painter. Toledo Museum of Art, Toledo, OH 64 5 Ivory pyxis with Dionysiac scenes. Museo Archeologico Civico di Bologna 153 6 Drawings of the Olbia tablets. Museum of the Hermitage, St Petersburg 186 Map Map of find-s pots 2 viii PREFACE In the past, scholarship on the so-c alled Orphic Gold Tablets has had a checkered career. For a short while, at the beginning of the last century, the tablets were at the center of attention, to the extent that one scholar, Alexander Olivieri, even produced an edition for academic seminars. They soon relinquished that position, however, and for many years since have barely been visible to most scholars of ancient religion: they were epigraphical curiosities, read only by a few specialists. Günther Zuntz’s 1971 edition of these texts, in the context of his research into the reli- gion and philosophy of Southern Italy, did not help much. Neither Martin Nilsson nor Walter Burkert devoted much space to them in their authori- tative accounts of Greek religion, and only Margherita Guarducci valued them highly enough to include them in her manual of Greek epigraphy. A steadily growing number of additions to Zuntz’s small corpus, from excavations all over the Greek world, has considerably enhanced our understanding of these texts, however, even if their religious affiliation has become hazy again in recent years. This body of texts calls for a new, collective publication and interpretation that make them accessible both to students of ancient religions and to others who are interested in Greek beliefs in the afterlife. (Although Pugliese Carratelli has recently produced several editions and translations into Italian and French, and Bernabé and Jiménez San Cristóbal have presented the tablets in Spanish, nothing has been recently produced for the English- language reader.) The present book attempts to fill this gap. The edition we offer aims to present the texts in a form that is not too far from their actual appearance; the translation and the five interpretative chapters will introduce the reader to the beliefs and rituals that we can see, or more often guess, lay behind these fragile texts. This book is a joint undertaking, and it has kept its two authors busy for several years. We thank each other for elucidation and patience, and we thank many friends – more than can be mentioned here – for their ix
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