Rewriting Ancient Jewish History The History of the Jews in Roman Times and the New Historical Method Half a century ago, the primary contours of the history of the Jews in Roman times were not subject to much debate. This standard account collapsed, however, when a handful of insights undermined the traditional historical method, the method long enlisted by historians for eliciting facts from sources. In response to these insights, a new historical method gradually emerged. Rewriting Ancient Jewish History critiques the traditional historical method and makes a case for the new one, illustrating how to write anew ancient Jewish history. The painted folio on the book cover − Koninklijke Bibliotheek, The Hague, MMW 10 B 21 fol 152v – is a depiction of the Roman siege of Jerusalem by Michiel van der Borch for Jacob van Maerlant’s Rijmbijbel/Wrake van Jerusalem. In this dazzling miniature dated to the year 1332, the siege of Jerusalem is recast as a battle scene from the Middle Ages. The combatants’ garb and gear are typical of fourteenth century Europe and Jerusalem is rendered as a medieval castle surrounded by a moat. In dressing the Roman siege of Jerusalem in medieval attire, the miniature embodies the formative role of the present in the rewriting of ancient Jewish history. Amram Tropper is Senior Lecturer in Jewish History at Ben-Gurion University. His previous publications include Wisdom, Politics, and Historiography (2004), Like Clay in the Hands of the Potter (2011) and Simeon the Righteous in Rabbinic Literature (2013). Routledge Studies in Ancient History 1 Cicero and the Catilinarian 6 Immigrant Women in Athens Conspiracy Gender, Ethnicity, and Charles Matson Odahl Citizenship in the Classical City Rebecca Futo Kennedy 2 Ancient Graffiti in Context Edited by Jennifer Baird and 7 The Tombs of Pompeii Claire Taylor Organization, Space, and Society Virginia L. Campbell 3 Roman Elections in the Age of Cicero 8 Popes and the Church of Rome Society, Government, and Voting in Late Antiquity Rachel Feig Vishnia John Moorhead 4 Time in Roman Religion 9 Imagining Ancient Cities in Film One Thousand Years of From Babylon to Cinecittà Religious History Edited by Marta García Gary Forsythe Morcillo, Pauline Hanesworth and Óscar Lapeña Marchena 5 Banishment in the Later Roman Empire, 284–476 ce Daniel A. Washburn Rewriting Ancient Jewish History The History of the Jews in Roman Times and the New Historical Method Amram Tropper First published 2016 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © 2016 Amram Tropper The right of Amram Tropper to be identified as author of this work has been asserted by him in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data Names: Tropper, Amram D., author. Title: Rewriting ancient Jewish history : the history of the Jews in Roman times and the new historical method / Amram Tropper. Description: First edition. | New York, NY : Routledge, [2016] | “2016 | Series: Routledge studies in ancient history | Includes bibliographical references and index. Identifiers: LCCN 2015039172| ISBN 9781138641488 (hardback : alk. paper) | ISBN 9781315630458 (ebook) Subjects: LCSH: Jews—History—70-638—Historiography. Classification: LCC DS123.5.T76 2016 | DDC 305.892/4037072—dc23 LC record available at http://lccn.loc.gov/2015039172 ISBN: 978-1-138-64148-8 (hbk) ISBN: 978-1-315-63045-8 (ebk) Typeset in Sabon by Swales & Willis Ltd, Exeter, Devon, UK This Page is Intentionally Left Blank Contents Introduction 1 PART I Authenticity 11 1 Can multiple versions of a text be equally authentic? 13 PART II Hermeneutics 31 2 The rabbis as unusual Romans 33 PART III Credibility 51 3 An introduction to credibility: on sources, credibility, and corroboration 53 4 Recovering Josephus’s sources 63 5 Josephus and history 84 6 The traditional historical method on the credibility of rabbinic literature 106 7 The collapse of the traditional presumptions about rabbinic literature 118 8 The new historical method on the credibility of rabbinic literature: three case studies 134 viii Contents PART IV Conclusion 161 9 On Hillel the Elder’s rise to greatness 163 Epilogue 182 Bibliography 186 Subject Index 215 Index of Sources 217 Introduction The history of the Jews in Roman times is not what it used to be just a few decades ago. The past, of course, remains unchanged. Since time incessantly moves forward towards the future, subsequent events cannot alter the past or impinge upon it. Reconstructions and interpretations of the past, however, are another matter entirely. Past and present entwine in the histories we pen. As the lens through which we view the past, the contemporary setting ani- mates the historical record, generating facts and infusing them with meaning. The contemporary setting itself, however, changes over time and some recent advances in the historical method have thoroughly transformed the history of the Jews in Roman times. A half century ago, the primary contours of the history of the Jews in Roman times were not subject to much debate. Generations of scholarship dat- ing back to the early nineteenth century had crystallized in a standard account of the period that was widely (though not unanimously) embraced. Greatly simplified, this mainstream account featured a distinctive narrative arc of decline, destruction, and immediate renewal—the decline of Jewish–Roman relations in the late Second Temple period; the destruction of Jerusalem and its temple in 70 ce along with the shattering of Jewish life in Judaea during the Bar Kokhba revolt almost seventy years later; and the immediate renewal of Jewish life and leadership in the early rabbinic period. In respect to social history, the standard account promoted an analysis of the structure of Jewish society in Roman Palestine which viewed the Pharisees and their rabbinic heirs as mainstays throughout. In the realm of cultural history, it offered a portrait of Jewish culture and thought culled from an assemblage of statements and ideas scattered across rabbinic literature.1 Many viewed the standard account as a testament to the modern historical method and its careful analysis of ancient sources. Yet despite its purportedly secure foundations, this account collapsed in the late twentieth and early twenty-first centuries. What tripped up the standard historical account? Over the past century archaeologists and talmudists discovered new material artifacts and manu- scripts, but these finds did not undermine the standard account. Instead the development which changed the face of ancient Jewish history was a shift in the historical method. A handful of recent insights gradually transformed our assessment of the historical value and reliability of the written remnants
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