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Revolutionary Apocalypse: Ideological Roots of Terrorism PDF

316 Pages·2003·1.74 MB·English
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Revolutionary Apocalypse: IDEOLOGICAL ROOTS OF TERRORISM Luciano Pellicani PRAEGER Revolutionary Apocalypse Revolutionary Apocalypse I R T DEOLOGICAL OOTS OF ERRORISM Luciano Pellicani LibraryofCongressCataloging-in-PublicationData Pellicani,Luciano,1939– Revolutionaryapocalypse:ideologicalrootsofterrorism/LucianoPellicani. p.cm. Includesbibliographicalreferences. ISBN0–275–98145–2(alk.paper) 1.Revolutions. 2.Terrorism. 3.Revolutionaries. I.Title. HM876.P445 2003 303.6(cid:1)4—dc21 2003045761 BritishLibraryCataloguinginPublicationDataisavailable. Copyright(cid:2)2003byETAS,R.C.S.LibriS.p.A.,Milan,Italy Allrightsreserved.Noportionofthisbookmaybe reproduced,byanyprocessortechnique,withoutthe expresswrittenconsentofthepublisher. LibraryofCongressCatalogCardNumber:2003045761 ISBN:0–275–98145–2 Firstpublishedin2003 PraegerPublishers,88PostRoadWest,Westport,CT06881 AnimprintofGreenwoodPublishingGroup,Inc. www.praeger.com PrintedintheUnitedStatesofAmerica Thepaperusedinthisbookcomplieswiththe PermanentPaperStandardissuedbytheNational InformationStandardsOrganization(Z39.48–1984). 10 9 8 7 6 5 4 3 2 1 ThehumanspiritcompletelylostitssenseofbalancewiththeFrench Revolutionandthesimultaneouscollapseofreligiousandcivillaws. Ithadnothingtoholdonto,nolimits.Inthisperiodtherecameinto beingrevolutionariesofanewspecies,neverseenbefore.Theydrove theirdaringtoutmostfolly,didnothesitatebeforeanythingnew, sufferednoscruples,showednohesitationbeforeanydesign.Nor shoulditbethoughtthatthesenewbeingswerethecreationofone ephemeralsummer,destinedtodisappearimmediately.They generatedaspeciesthatperpetuateditselfandspreadinallcivilised regionsoftheworld.Wherever,theyretainedthesameexpression, thesamepassions,thesamenature.Wefindthatspeciesintheworks whenweareborn:itisstillbeforeoureyes. Tocqueville Socialismconcernsnotonlytheworkingclassissueortheissueof theso-calledfourthstatebut,aboveall,thatofatheism,namelythe problemofhowtorealisecontemporaryatheism,theproblemofthe TowerofBabel,thatisbuiltwithoutGod,nottoreachfromearthto heavenbuttolowerheaventoearth. Dostoevsky Contents Preface ix Introduction xi Chapter1 IntellectualsasaClass 1 Chapter2 TheApocalypseFanatics 11 Chapter3 TheJacobinExperiment 29 Chapter4 God’sOrphansandtheEarth’sDamned 59 Chapter5 WaitingtheReign 77 Chapter6 TheJesuitsofRevolution 99 Chapter7 TheIntelligentsiaandtheRevolution 115 Chapter8 TheRevolutionaryGnosis 149 Chapter9 UtopiainPower 171 Chapter10 TheProletarianChurch 195 Chapter11 BuildingtheNewWorld 221 Chapter12 TheCulturalWarbetweenWestandEast 241 Chapter13 TheAnnihilatorsoftheWorld 261 AConclusion? 285 Index 289 Preface Thisbookisconcernedwithtragiceventsthatweredominatedbyoneofthe mostextraordinaryanthropological“types”thathaseverexistedinthehistory of humanity: the professional revolutionary, generated by theculturalcatas- trophe provoked by the uncontrollable advance of modernity. The profes- sional revolutionary is an individual who embraces revolution as a Beruf, an individualwhocravestheabsolute.Hisdisenchantmentwiththeworldmakes of him “an orphan of God,” dominated by a nostalgia for the totally other. Incapable of accepting reality, he aspires to builda completelynewworldin thelightofasoteriologicaldoctrine—dialecticalgnosis—thatheproclaimsto bethe“solvedenigmaofHistory.”Atlasteverythingwillcomplywithdesire, and God’s scepter will be in the hands of humanity. The professional revo- lutionary’sgoalisthecreationofanevangelicalcommunity,basedonequality and planetary brotherhood. To do this, he is prepared to wage a war of de- struction against those who have surrendered to mammon and allowed the domination of the law of universal trade that all-profanes and all-degrades. Hence,thedestructivecallingofgnosticrevolution:notasinglestoneofthe corruptandcorruptingworldshallremainstanding;hence,also,theinevitable destructiveandself-destroyingoutcomeoftherevolutionaryprojecttopurify theexistingthroughapolicyofmassterrorandannihilation.

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Emerging from the cultural catastrophe produced by the traumatic advance of modernity, the professional revolutionary is one disenchanted with the world. Incapable of accepting reality, he/she is convinced that he/she has a scientific knowledge that resolves the puzzle of history and will result in
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