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Revelation: A New Translation with Introduction and Commentary PDF

925 Pages·2014·9.17 MB·English
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Revelation volume 38A the anchor yale bible is a project of international and interfaith scope in which Protestant, Catholic, and Jewish scholars from many countries contribute individual volumes. Th e project is not sponsored by any ecclesiastical organiza- tion and is not intended to refl ect any particular theological doctrine. the anchor yale bible is committed to producing commentaries in the tradi- tion established half a century ago by the founders of the series, William Foxwell Albright and David Noel Freedman. It aims to present the best contemporary scholarship in a way that is accessible not only to scholars, but also to the edu- cated nonspecialist. Its approach is grounded in exact translation of the ancient languages and an appreciation of the historical and cultural context in which the biblical books were written, supplemented by insights from modern methods, such as sociological and literary criticism. John J. Collins General Editor THE ANCHOR YALE BIBLE Revelation A New Translation with Introduction and Commentary CRAIG R. KOESTER THE ANCHOR YALE BIBLE New Haven & London Published with assistance from the Mary Cady Tew Memorial Fund. “Anchor Yale Bible” and the Anchor Yale logo are registered trademarks of Yale University. Copyright ©  by Yale University. All rights reserved. Th is book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections  and  of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Yale University Press books may be purchased in quantity for educational, business, or promotional use. For information, please e-mail [email protected] (U.S. offi ce) or [email protected] (U.K. offi ce). Set in Garamond type by Newgen North America. Printed in the United States of America. Library of Congress Cataloging-in-Publication Data Bible. Revelation. English. Koester. . Revelation : a new translation with introduction and commentary / Craig R. Koester. pages cm.— (Th e Anchor Yale Bible ; volume A) Includes bibliographical references and index. ISBN ---- (alk. paper) . Bible. Revelation—Commentaries. I. Koester, Craig R., – II. Title. BS..A  .N vol. A [BS] ′.—dc  A catalogue record for this book is available from the British Library. Th is paper meets the requirements of ANSI/NISO Z.– (Permanence of Paper).           I am the Alpha and the Omega, the fi rst and the last, the beginning and the end. —Rev : Of the Father’s love begotten, ere the worlds began to be, He is Alpha and Omega, he the source the ending he, Of the things that are, that have been, And that future years shall see, evermore and evermore. —Prudentius (ca.  CE) Th e end is not an event but a person. —G. B. Caird This page intentionally left blank Contents Preface xiii List of Illustrations, Maps, and Tables xvii List of Abbreviations xix Secondary Sources xix Greek and Latin Authors xxvi Jewish and Early Christian Texts xxxvi Inscriptions and Papyri xl revelation: a translation 1 introduction 27 I. History of Interpretation and Infl uence 29 A. Revelation from  to  CE 29 1. Th e West to  30 2. Th e East to  33 3. From  to  35 B. Revelation from  to  39 1. Early Medieval Writers (–) 39 2. S piritual and Th eological Interpretation (–) 42 3. J oachim of Fiore and the Coming Spiritual Age 44 4. R evelation as a Continuous Outline of Church History 46 C. Revelation from  to  48 1. From Erasmus to Luther 48 2. Reformed Tradition 50 3. Radical and Anabaptist Movements 53 4. Roman Catholic Tradition 55 D. Revelation from  to the Present 58 1. Worship and Music 58 2. Futuristic Interpretation 59 3. Historical Criticism 61 4. F rom World War II to Global Perspectives 63 II. Historical Issues 65 A. Authorship 65 1. John the Apostle 66 2. “John” as a Pseudonym 67 3. John as an Early Christian Elder 68 4. John as an Early Christian Prophet 68 B. Unity of the Text 69 C. Date 71 1. Early Dates (–) 72 2. End of Domitian’s Reign (ca. ) 74 3. Late Dates (–) 78 4. General Period – 79 D. Early Christian Traditions 80 1. Johannine Traditions 80 2. Pauline Traditions 83 3. Synoptic Traditions 84 III. Social Setting of Revelation 85 A. Christian Community and Its Social Context 86 1. Christian Community 86 2. R elationships with Jewish Communities 92 3. R elationship to Greco-Roman Society 93 B. Issues Aff ecting the Readers 96 1. Confl ict with Outsiders 96 2. A ssimilation and Greco-Roman Religious Practices 99 3. Complacency and Wealth 101 IV. Literary Aspects 103 A. Genre 104 1. Apocalypse 104 2. Prophecy 107 3. Letter 109 viii contents B. Structure 112 C. Narrative Aspects 115 1. Narration 115 2. Character Portrayal 116 3. Spatial and Temporal Settings 119 4. Plot 121 D. Intertextuality 123 1. Scripture 123 2. Greco-Roman Tradition 126 E. Hymns and Beatitudes 126 1. Hymns 127 2. Beatitudes 130 V. Rhetorical Aspects 132 A. Situation and Strategy 132 1. Revelation’s Visionary Argument 133 2. Emotional Eff ect 134 3. Character of the Speaker 136 B. Language and Style 138 1. Word Pictures 138 2. Writing Styles 139 3. Selected Forms of Expression 141 VI. Text of Revelation 144 bibliography 151 notes and comments 207 Title and Introduction to the Book 209 1. Title 209 2. Introduction to the Book (:–) 210 First Cycle: Christ and the Seven Assemblies (:–:) 231 3. General Comments on the First Cycle 231 A. History of Interpretation of Revelation 1–3 231 B. Literary Characteristics of the Seven Messages 234 4. Christ Commissions John to Write (:–) 238 5. To the Assembly in Ephesus (:–) 255 6. To the Assembly in Smyrna (:–) 271 contents ix

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In this landmark commentary, Craig R. Koester offers a comprehensive look at a powerful and controversial early Christian text, the book of Revelation. Originally written for Christian communities in Asia Minor, Revelation depicts scenes of cosmic conflict in which God, the creator of the world, ove
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