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Rethinking therapeutic culture PDF

278 Pages·2015·0.871 MB·English
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Rethinking Therapeutic Culture Rethinking Therapeutic Culture Edited by Timothy Aubry and Trysh Travis The University of Chicago Press Chicago & London Timothy aubry is associate professor of English at Baruch College, CUNY. He is the author of Reading as Therapy: What Contemporary Fiction Does for Middle- Class Americans. Trysh Travis is a cultural and literary historian who teaches in the Center for Women’s Studies and Gender Research at the University of Florida. She is the author of The Language of the Heart: A Cultural History of the Recovery Movement from Alcoholics Anonymous to Oprah Winfrey. The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 2015 by The University of Chicago All rights reserved. Published 2015. Printed in the United States of America 24 23 22 21 20 19 18 17 16 15 1 2 3 4 5 ISBN- 13: 978- 0- 226- 24993- 3 (cloth) ISBN- 13: 978- 0- 226- 25013- 7 (paper) ISBN- 13: 978- 0- 226- 25027- 4 (e- book) DOI: 10.7208/chicago/9780226250274.001.0001 Library of Congress Cataloging- in- Publication Data Aubry, Timothy Richard, 1975– author. Rethinking therapeutic culture / Timothy Aubry and Trysh Travis. pages cm Includes bibliographical references and index. ISBN 978- 0- 226- 24993- 3 (cloth : alk. paper) — ISBN 978- 0- 226- 25013- 7 (pbk. : alk. paper) — ISBN 978- 0- 226- 25027- 4 (e- book) 1. Therapeutic communities. 2. Self- help groups. I. Travis, Trysh, author. II. Title. rc489.t67a93 2015 615.8'528—dc23 2014033249 ♾ This paper meets the requirements of ANSI/NISO Z39.48- 1992 (Permanence of Paper). C o n t e n t s Acknowledgments ix Introduction What is “therapeutic culture,” and why do we need to “rethink” it? 1 Tim Aubry and Trysh Travis chapter 1 Damage Until the middle of the nineteenth century, Americans were inured to suffering. Maybe we have something to learn from them. 24 Joseph M. Gabriel chapter 2 Gospel If Christian ministers and secular therapists now sound strangely alike, it’s because they have been imitating each other for over a century. 34 Kathryn Lofton chapter 3 Spirit Spiritual gurus and critics of therapeutic culture both view the world as an inescapable cage. As a result, their visions of freedom both rely on some form of magic. 46 Courtney Bender chapter 4 Race An underground Harlem clinic could have radicalized the practice of therapy in the 1950s— if only more people had paid attention. 59 Gabriel Mendes vi Contents chapter 5 Motherhood As they warned women about the perils of maternal overinvolvement, midcentury psychological experts inadvertently helped to pave the way for second- wave feminism. 72 Rebecca Jo Plant chapter 6 Confessions Cautionary tales about taboo sexual behaviors offered in a black confessional magazine gave readers from outside the white middle class access to therapeutic culture— and a sense of sexual selfhood. 85 Badia Ahad chapter 7 Radical Although the radical therapists of the 1960s failed to make therapy into a revolutionary tool, they did succeed at transforming their own profession. 96 Michael Staub chapter 8 Narcissism The narcissism that worries social critics so much bears little resemblance to the one that interests psychoanalysts. Why is that? 108 Elizabeth Lunbeck chapter 9 The Left How did the “discharge” of negative emotions become a substitute for structural critique? 119 Beryl Satter chapter 10 Pills Psychotropic drug users are political actors too. 132 David Herzberg chapter 11 Testimony What happens— and who benefits— when trauma victims are encouraged to tell their stories? 143 Stevan Weine Contents vii chapter 12 Heart Christian “heart- change” rehabilitation is challenging punishment in the American penal system, and its therapeutic dimensions confound critics on the right and the left. 154 Tanya Erzen chapter 13 Privacy In order to shield their actions from public scrutiny, corporations depend upon protections of privacy that individual citizens have come to disdain. 166 Elizabeth Spelman chapter 14 Pain Rather than trying to eliminate pain, some modern therapeutic practices invite us to experience the body’s contingency and permeability. 175 Suzanne Bost chapter 15 Blogging Blogging is a new form of democratic, crowd- sourced therapy. But it works the way therapy always has: by bringing individuals’ private thoughts to the attention of strangers. 187 Michael Sayeau chapter 16 Practice A therapist works through— and with— the critique of therapeutic culture. 199 Philip Cushman Afterword One of the therapeutic culture’s most persuasive critics considers the historical category anew. 211 Jackson Lears Notes 217 Contributors 251 Index 255 A c k n o w l e d g m e n t s I have been thinking about therapeutic culture for over a decade, and during that time many people have responded to my ideas, challenged my arguments, and offered extremely useful provocations, among them Diana Fuss, Michael Wood, Mark McGurl, Leah Price, Joe Parsons, John Brenkman, Jon Baskin, Mary McGlynn, Shelly Eversley, Robert Devens, Timothy Mennel, Rita Felski, Sandra Parvu, and Tala Dowlatshahi. In the past several years, I have been par- ticularly inspired by the contributors to this volume and the careful, textured accounts they have offered of how therapeutic culture functions in particular places at particular times in history. But more than anyone else, my coeditor, Trysh Travis, has underscored for me the remarkable complexity of this collec- tion’s subject matter. The project has been a complete collaboration; reflecting that fact, our names appear in alphabetical order. But I would nevertheless hold that she deserves more credit than I do, at least for the book’s moments of greatest clarity and insight. Her indefatigable commitment to the editorial process— to finding the clearest, sharpest, and most precise formulation for every given idea— not only resulted in more polished essays, it also inspired many of the volume’s most surprising and original arguments. From her, in other words, I learned just how important the task of rethinking can be. It was, admittedly, an exhausting process; fortunately Trysh’s ever- reliable, often pugnacious sense of humor also made it an extremely amusing one. Timothy Aubry

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