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Reconstruction of the Meaning of Death According to Martin Heidegger and Syekh Siti Jenar PDF

220 Pages·2012·1.72 MB·English
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Reconstruction of the Meaning of Death According to Martin Heidegger and Syekh Siti Jenar (Comparative Study of Existentialism Philosophy) THESIS Submitted To Fulfill One of Requirements ToGain Degree In Ushuluddin and Humaniora Science Major of Theology Philosophy By: M. Fajri Mubarok NIM. 094111023 THE SPECIAL PROGRAM OF USHULUDDIN AND HUMANIORA FACULTY WALISONGO STATE ISLAMIC UNIVERSITY SEMARANG 2016 DECLARATION Who signed at this below : Name : M. Fajri Mubarok Reg. Number : 094111023 Departement : Theology and Philosophy (AF) Faculty : Ushuluddin and Humaniora Title : Reconstruction of the Meaning of Death According to Martin Heidegger and Syekh Siti Jenar (Comparative Study of Existentialism Philosophy) By this, I declare that in this thesis, there is no any work that ever been submitted to fulfill a degree at any University, and based on my knowledge there is no any work or argument that ever been written or published by somone else, except which written as refrence in this paper or which mentioned in bibliography. ii Reconstruction of the Meaning of Death According to Martin Heidegger and Syekh Siti Jenar (Comparative Study of Existentialism Philosophy) THESIS Submitted to Fulfill One of Requirements ToGain Degree In Ushuluddin and Humaniora Science Major of Theology Philosophy iii AUTHENTICATION The thesis of M. Fajri Mubarok Reg. Number 094111023 has been already examined by The Council of Thesis Examiner of Ushuluddin and Humaniora Faculty, Walisongo State Islamic University Semarang on date: June 09, 2016. And has been already accepted and testified as one of requirements to achieve a degree in Theology and Humaniora Science. iv MOTTO In every religion some of people dominated by fanatics whose convince to act with what they call the will of God. Holiness is in right action. What God desire is in your mind and your heart, and what to do decide to do every day you will be good man or not. “When I was seventeen I won a great victory, I felt in that moment, I shalt to be live in one hundred. Now I know, I shall not see thirty”. None of us chooses our end really. A king may move a man, a father may claim a son, but remember that even when you will be a king or man of power, your soul is in your keeping alone. When you stand in front of God, you cannot say that I was told by others to do those, or that virtue was not companion at the time. __“Kingdom of Heaven” v DEDICATION I dedicate this thesis for they who endeavour to be “human”_ vi TRANSLITERATION English Transliteration System International Version1 Arabic Written Arabic Written ب B ط ṭ ت T ظ ẓ ث Th ع ʿ ج J غ Gh ح ḥ ف F خ Kh ق Q د D ك K ذ Dh ل L ر R م M ز Z ن N س S و W ش Sh ه H ص ṣ ء ʾ ض ḍ ي Y 1 Tim penyusun skripsi, Pedoman Penulisan Skripsi Fakultas Ushuluddin, Fakultas Ushuluddin,Semarang, 2013p, 142–144. vii ACKNOWLADGEMENT ﻢﯿﺣﺮﻟا ﻦﻤﺣﺮﻟا ﷲا ﻢﺴﺑ Praise is to Allah who had guided me to finish this paper, never could You have found guidance, had it not been for the guidance of Allah. Most verily Allah and His Angels send blessings on the Prophet: O ye that believe! Send you blessings and salute on Prophet Muhammad (peace and blessings of Allah be upon him, Messenger of Allah, with all aspect. I gave title on this thesis: “Reconstruction of the Meaning of Death According to Martin Heidegger and Syekh Siti Jenar (Comparative Study of Existentialism Philosophy)” for submitted to the faculty of Ushuluddin and Humaniora as partial fulfillment of requirement for degree in Islamic Theology and Philsophyprogram. I would like to extend my deep appreciation to all those who have assisted me during my graduates studies at State Islam University (UIN) Walisongo Semarang. a. First, I would like to thank to Prof. Dr. H. Muhibbin, M. Ag as Rector of State Islam University (UIN) Walisongo Semarang. b. Second, my sincere thanks go to Dr. Muchsin Jamil, M. Ag. as Dean of Ushuluddin and Humaniora Faculty. c. My special thanks go to Dr. H. Nasihun Amin, M.Ag. and Ahmad Afnan Anshori, M.A. M.Hum. as academic advisors whose guide and encourage this thesis accomplished. They were benefited greatly from their constructive criticism and were indebted to them in that perhaps cannot be repaid. d. Furthermore, I would like to express my great thank to Dr. Zainul Adzvar, M. Ag. as the chief of Theology and Philosophy Department and Bahron Anshori, M. Ag. as its secretary, who both offered and facilitated me to find the problem which is proper to be discussed. Additionally, many sincere thanks go to all my lectures that taught and educated me during my study. viii Certainly, I also would like to express my special gratitude to my parents, Edy Usnadi, Mimi Akromah, Mimi Tarillah, My wife, Furrizta Novalliya who continuously encourage and motivate me through their prayer and advices, my extended family in Cirebon who used to support my academic ambition. This simple expression really cannot describe the depth of my feeling. I hoped to Allah that gave reward in return for a helping hand from any parties which could not mention one by one. Finally, I was conscious any shorts of this paper. And my success (in my task) could only come from Allah, with Him I trust, and unto Him I look. I always receives the constructive criticism for repairing later. I hope this paper could benefit especially for me and generally to other person. ix LIST CONTENT PAGEOFTITLE.................................................................................................i PAGEOFDECLARATION...............................................................................ii PAGEOFADVISOR APPROVAL...................................................................iii PAGEOFAUTHENTICATION........................................................................ iv PAGEOFMOTTO.............................................................................................v PAGE OF DEDICATION ............................................................................. vi PAGEOFTRANSLITERATION...................................................................... vii PAGEOFACKNOWLADGEMENT...............................................................viii LISTOFCONTENT..........................................................................................x LIST OF TABLE...............................................................................................xiv PAGEOFABSTRACT ....................................................................................xv CHAPTER I: INTRODUCTION A. Background ...................................................................................... 1 B. Research Question .......................................................................... 10 C. Aim and Signifaction of Research ..................................................10 D. Prior Research .................................................................................10 E. Theoretical Framework ...................................................................14 F. Methodology of Research .............................................................. 18 G. Systemaical Writing ........................................................................21 CHAPTER II : KNOWING DEATH A. Signification of Death Generally 1. Death Etimologically ..................................................................23 2. Criteriaof Death .........................................................................25 B. Death in SomePerspectives 1. Death Accordingto Theologian ..................................................26 2. Death According to Sufi .............................................................36 3. Death According to Psychologist ............................................... 43 4. Death According to Philospher ..................................................46 x

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Elsewhere, Anand Krishna, in his book “Life after Death” (2004) explained that death is 38 Ibid., Page 71-72. 39 Anand Krishna, Life after Death, Gramedia Pustaka Utama Publishers, Jakarta, 2004, saying that Syekh Siti Jenar also called by name Syekh Nurjati, Pangeran. Panjunan, and Sunan
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