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Ramses II and His Time (Ages in Chaos) PDF

206 Pages·2013·4.33 MB·English
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New, unchanged edition (2010). Notes by the publisher are marked by { }. Original edition (1978) by Doubleday & Company, Inc., Garden City, New York Copyright © by Shulamit V. Kogan and Ruth V. Sharon All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner, except by reviewers who may quote brief passages to be printed in a magazine or newspaper. Cover design based on a drawing by Dino Idrizbegovic Published byParadigma Ltd. Internet: www.paradigma-publishing.com e-mail: [email protected] ISBN: 978-1-906833-14-5 (printed edition) 978-1-906833-74-9 (ebook edition) Contents Introduction Chapter 1 The Battle of Kadesh-Carchemish Who Was Pharaoh Necho, the Adversary of Nebuchadnezzar? The Early Campaign of Ramses II Tell Nebi-Mend The Army of Ramses II The Battle of Kadesh-Carchemish The Fortress of Carchemish The Plan of the Battle Carchemish, the Sacred City Chapter 2 Ramses II and Nebuchadnezzar in War and Peace Palestine’s Three-Year Revolt and the Capture of Ashkelon The End of the Kingdom of Judah The Lachish Conflagration Treaty Between Ramses II and Nebuchadnezzar Events of the War in the Scriptures and in the Inscriptions of Ramses II Compared Chapter 3 The Tomb of King Ahiram The Speedy Scribe The Tomb of Ahiram The Inscriptions of Ahiram and the Origin of the Alphabet Ithobaal, Son of Ahiram “A Curious Fact” A Recapitulation Chapter 4 The “Forgotten Empire” Pictographic Script and the Cuneiform Archive of the “Hittites” Mursilis the “Hittite” and Nabopolassar the Chaldean Names and Surnames Nabopolassar Becomes an Invalid The Order of Succession to the Throne of Babylon Chapter 5 The Autobiography of Nebuchadnezzar Climbing the Throne The Personality of Nebuchadnezzar Changing History Chapter 6 The “Forgotten Empire”: Testimony of Art Yazilikaya: “The Inscribed Rock” Archaeology and “Hittite” Monuments “In the Deepest Darkness” Gordion The Dark Age of Anatolia The “Gold Tomb” of Carchemish The Herald’s Wall The Syrian City States The Lion Gate of Malatya “The Land of Their Nativity” The Secret Script of the Chaldeans A Dagger and a Coin Mitanni Chapter 7 Exodus or Exile Nebuchadnezzar Visits Ramses II The Brick Kiln of Tahpanheth Ramses’ Marriage The Israel Stele of Merneptah and the Lamentations of Jeremiah The Libyan Campaign The Persian Conquest of Chaldea and Egypt Epilogue Questions and Answers Tanis and Saïs How Long Did Seti and Ramses II Reign? Two Suppiluliumas Bronze and Iron Scarabs and Stratigraphy Retrospect Supplement The Pitfalls of Radiocarbon Dating Synchronical Tables Bibliography Around the Subject Maps Introduction The More Proper Title for this volume would have been Ramses II and Nebuchadnezzar, since both of them play dominant roles in this volume, or in this part of history. But revealing in this way the subject of the book—and the contemporaneity of two well-known figures of antiquity, separated in conventionally written history by seven hundred years—would have added sensation to what is perforce a revolutionary reconstruction of the past. Although the entire work of reconstruction covers over twelve hundred years, each volume is organized in such a way that it presents, as far as feasible, a separate fraction of ancient history. On the pages to follow an effort is made to reconstruct the period of Chaldean domination in the Middle East. This period is also known in history books as the time of the Neo-Babylonian Empire; in the Scriptures, Nebuchadnezzar is known as king of Babylon and king of the Chaldeans; Chaldeans, however, were not indigenous to Babylon. The thesis presented and evidenced in this volume is that the so-called Hittite Empire, dubbed the Forgotten Empire because it was supposedly discovered less than one hundred years ago, is nothing but the kingdom of the Chaldeans; further, that the pictographic script found on monuments from the western shores of Asia Minor to Babylon, but mainly in central and eastern Anatolia and northern Syria, is most probably the Chaldean script. The “Hittite” emperors are alter egos of the great kings of the Chaldean Dynasty of Babylon. Thus the “Hittite Empire” in its most exalted period, the placement of which in the fourteenth and thirteenth centuries before the present era has caused innumerable difficulties and led to much consternation among archaeologists, vanishes after having “lived” in books and articles for more than a century. No lesser upheaval takes place in Egyptian historiography. The so-called Nineteenth Dynasty, whose main representatives are Seti the Great, Ramses II, and Merneptah, reveals itself as identical with the so- called Twenty-sixth Dynasty of Psammetich, Necho, and Apries, whose true activities are known to us partly from Greek historians and partly from the scriptural texts (Books of Kings, Chronicles, and Jeremiah) but not from the extant Egyptian texts. This identification entails the removal of Seti the Great, Ramses II, and Merneptah from the time in the fourteenth and thirteenth centuries usually ascribed to them to the seventh and sixth centuries. Actually, the process of identifying the early pharaohs of the Nineteenth Dynasty, Seti I (Sethos), Haremhab, Ramses I, and Seti the Great, occupies the volume dealing with the Assyrian domination which covers the time from about -840 to -612. There it is shown in some detail that Seti I (Sethos of Herodotus) was a contemporary and adversary of King Sennacherib; that Haremhab, his brother, was appointed a viceroy of Egypt by the decree of the Assyrian king and later crowned as a pharaoh, while still in vassalage to Nineveh; that Ramses I is known to us from the Greek historians as the Necho I who reigned for only a short period before he was killed by the Ethiopians, who for more than fifty years contested with the Assyrians for supremacy in Egypt; and that Seti the Great,1 as just said, is Psammetich of the Greek historians. Thus the beginning of the task of identifying the Nineteenth Dynasty with the Twenty-sixth in the list of Manetho’s succession – a most confused and deliberately extended and misleading list of the Egyptian dynasties and kings – has been delegated to the volume covering the time of the Assyrian domination up to the fall of Nineveh in about -612. I weighed in my mind whether I should draw the demarcation line between these two volumes at -663, the year of the fall of Thebes before Assurbanipal, and I was motivated by the desire to have in one volume the story of the great Egyptian dynasty from the time Seti the Great began his career, which marked the growth of Egypt from vassalage to independence; but after some deliberation it appeared more desirable to draw the line at the fall of Nineveh about fifty-five years later. Nevertheless in subsequent chapters of the present volume, though not from the start, the reader will be led back to the times when Seti, no more a vassal of Assyria but an ally, took part in the protracted struggle in which the Chaldeans and the Medes faced the Assyrians and the Egyptians, with the Scythians finally deciding the outcome. Thus this volume starts with the first confrontation of two ambitious and famous kings supposedly separated by seven hundred years, Ramses II and Nebuchadnezzar – a confrontation renewed again and again for nineteen years until it was terminated in a peace treaty the text of which is still extant. Judea was caught between the two contesting great powers and suffered until it lost its statehood; the population was exiled to Babylon, while a minor part escaped to Egypt only to be removed to Babylon, too, on the strength of a provision stipulated in the same treaty. Merneptah-Hophrama’e, sometimes thought to be the Pharaoh of the Exodus, is shown to be the Pharaoh of the Exile, and an enormous stretch of time separates these two events in the history of the Jewish people–the Wandering in the Desert, the Conquest of Canaan, and the period of the judges and the Kings down to the last king of the Davidian Dynasty. Having exposed here the main theme of this volume, let me express the hope that every thoughtful reader will postpone judgment until he has considered the evidence in all its details, which range from ancient texts in cuneiform, hieroglyphics, and Hebrew, to autobiographies and portraits, to ancient topographical maps and plans of battle, to archaeological stratigraphy. The centuries both preceding and following2 the decades described in this volume constitute together, in the reconstruction of ancient history, a monolithic oneness. Chapter 1 The Battle of Kadesh-Carchemish Who Was Pharaoh Necho, the Adversary of Nebuchadnezzar? The Assyrian Empire tottered and fell. Despite the aid of Egypt, the Babylonians and the Medes captured Nineveh and burned it. In the ensuing years they were busy dividing Assyria. In -608 the king of Egypt moved toward the Euphrates (II Kings 23:29), marching with his troops on the military road that ran along the coast. When he came to Megiddo Pass he found his way obstructed by Josiah, the king of Jerusalem. The king of Egypt sent emissaries to him, saying: “I come not against thee this day. ... Nevertheless Josiah would not turn his face from him.” In the battle King Josiah was mortally wounded by Egyptian dart throwers (II Chronicles 35:21–24). The pharaoh proceeded northward toward Carchemish on the Euphrates. In Jerusalem the people chose Jehoahaz, the second son of Josiah, to be king. But after three months the pharaoh put him in chains in Riblah in the land of Hamath and sent him to Egypt. The pharaoh then appointed Eliakim, the elder brother of Jehoahaz, to be king in Jerusalem and changed his name to Jehoiakim. From the land of Judea he exacted a tribute of one hundred talents of silver and one talent of gold (II Kings 23:33–34).. During the following years Riblah in northern Syria was the military headquarters of the pharaoh, who apparently visited there yearly. Three years after the first campaign the pharaoh brought from Egypt a great army and fought at Carchemish on the Euphrates against Nebuchadnezzar and the Chaldean army. The Egyptian host was defeated and dispersed, and the pharaoh hurriedly retreated toward Egypt. Nebuchadnezzar pursued the beaten army but stopped at the border of Egypt and because of some dynastic troubles returned to Babylon. For the next few years Syria and Palestine were under the undisputed domination of Babylon. Riblah was made the military headquarters of Nebuchadnezzar, and Jehoiakim became his vassal. Some time later the pharaoh renewed his military and political activities in southern Palestine. After capturing Askelon, he proceeded northward. Jehoiakim rebelled against Babylon and Nebuchadnezzar sent an army of Chaldeans and Syrians against Jerusalem. Jehoiakim was captured and executed,1 and Nebuchadnezzar placed the young Jeconiah (Jehoiachin), son of Jehoiakim, on the throne of his father in Jerusalem. The Egyptian army retreated to the borders of Egypt, behind the river (Wadi) el-Arish. Jeconiah reigned only three months. Nebuchadnezzar, suspicious and uncertain whether the new king of Jerusalem would keep faith with Babylon, once more marched against Jerusalem and besieged it. The boy king, in his desire to save the city and its people, went out to Nebuchadnezzar to establish his loyalty. He was sent to Babylon together with “all the princes, and all the mighty men of valour, ten thousand captives, and all the craftsmen and smiths.” Only the poor were left. Jeconiah remained in prison in Babylon for thirty-seven years, until the death of Nebuchadnezzar (II Kings 25:27). When Jeconiah was taken to Babylon, Zedekiah, the third son of Josiah, was appointed to be king. The removal of the wealthy, the influential, and the skilled from Jerusalem did not insure against a new rebellion. Despite all that had happened before, the freedom-loving people of Jerusalem desired a war of independence, in which they expected help from the pharaoh. Eight years after Zedekiah was appointed king he revolted. Nebuchadnezzar came with all his forces against Jerusalem and besieged it. The pharaoh moved along the coast with his troops into southern Palestine. The Chaldean army withdrew from Jerusalem “for fear of Pharaoh’s army” (Jeremiah 37:11) and, in order not to be outflanked, marched

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The More Proper Title for this volume would have been Ramses II and Nebuchadnezzar, since both of them play dominant roles in this volume, or in this part of history. But revealing in this way the subject of the book—and the contemporaneity of two well-known figures of antiquity, separated in
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