Queer and Deleuzian Temporalities ii Queer and Deleuzian Temporalities Toward a Living Present Rachel Loewen Walker BLOOMSBURY ACADEMIC Bloomsbury Publishing Plc 50 Bedford Square, London, WC1B 3DP, UK 1385 Broadway, New York, NY 10018, USA 29 Earlsfort Terrace, Dublin 2, Ireland BLOOMSBURY, BLOOMSBURY ACADEMIC and the Diana logo are trademarks of Bloomsbury Publishing Plc First published in Great Britain 2022 Copyright © Rachel Loewen Walker, 2022 Rachel Loewen Walker has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. For legal purposes the Acknowledgments on pp. ix–xii constitute an extension of this copyright page. Cover image: Abstract background (© traffic_analyzer / Getty Images) All rights reserved. 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Description: London, UK ; New York : Bloomsbury Academic, 2021. | Includes bibliographical references and index. Identifiers: LCCN 2021026057 (print) | LCCN 2021026058 (ebook) | ISBN 9781350184343 (hb) | ISBN 9781350184350 (epdf) | ISBN 9781350184367 (ebook) Subjects: LCSH: Deleuze, Gilles, 1925–1995. | Time. | Queer Theory. | Feminist Criticism. Classification: LCC B2430.D454 W354 2021 (print) | LCC B2430.D454 (ebook) | DDC 306.7601–dc23 LC record available at https://lccn.loc.gov/2021026057 LC ebook record available at https://lccn.loc.gov/2021026058 ISBN: HB: 978-1-3501-8434-3 ePDF: 978-1-3501-8435-0 eBook: 978-1-3501-8436-7 Typeset by Newgen KnowledgeWorks Pvt. Ltd., Chennai, India To find out more about our authors and books visit www.bloomsbury.com and sign up for our newsletters. Lies 1: There is only the present and nothing to remember. Lies 2: Time is a straight line. Lies 3: The difference between the past and the future is that one has happened while the other has not. Lies 4: We can only be in one place at a time. Lies 5: Any proposition that contains the word “finite” (the world, the universe, experience, ourselves …) Lies 6: Reality as something which can be agreed upon. Lies 7: Reality is truth. —Jeanette Winterson, Sexing the Cherry The future is literally right here and now and consequently there is no time to waste. —Rosi Braidotti, Posthuman Knowledge vi Contents List of Figures viii Acknowledgments ix Preface: The Monomyth xiii Introduction 1 1 Telling Time: From Deleuze to Heraclitus and from Queer Theory to Indigenous Ways of Knowing 17 2 The Living Present: A Co-Creative Conversation between Deleuze and Winterson 37 3 Quantum Materialism: Bringing Time and Matter Together in a Feminist Future 65 4 “An Erratic and Uneasy Becoming”: Queering Time, Reworking the Past 89 5 Thick Time: Echoes of the Anthropocene 117 6 An Ethics of Entanglement 139 Notes 155 References 177 Index 191 Figures I.1 Thick time 3 2.1 Pebble diffraction 40 3.1 1927 Solvay Conference on Quantum Mechanics 66 4.1 The thick time of coming out 106 5.1 Human evolution 118 5.2 Tentative phylogenetic schemes for hominid evolution 119 Acknowledgments In a journey that is about the entanglement of bodies and theories in the making of time, I find myself wanting to thank hundreds of coconspirators who have intervened along the way. I have had many divergent communities of practice around me as I completed this manuscript during the last four years, including colleagues from the University of Saskatchewan, the University of Alberta, the nonprofit sector of Saskatoon, Saskatchewan, and a national community of 2SLGBTQ leaders and service providers in Canada. I am especially grateful to the members of the Deleuze and feminist reading groups who always brought text to life, life to text—Danielle Peers and Lindsay Eales, our collaborative queer imaginings forever changed the conversation, and Yasmin Sari, you have always brought a breath of fresh air, in spirit and ideas. To my women’s and gender studies mentors, colleagues, and friends, especially Joan Borsa and Marie Lovrod, thank you for decades of support backward and forward. And thank you to the distinct and international group of new feminist materialist scholars that rippled through my life with impeccable timing, especially Astrida Neimanis for contributing to my thinking and writing around climate and accountability, Peta Hinton for limitless brainstorming that inspires me to this day, and the many others who shaped this important time in my intellectual growth, which helped to shape many of the chapters ahead. Thank you to the community of support at OUTSaskatoon during my time as the executive director (2013–20) and while I precariously balanced leadership responsibilities and writing deadlines. Being entrusted as a community leader in this way is the greatest honor of my life thus far. It taught me as much about the temporality of social justice as it did about the timing of letting go. To those who lent their expertise directly to the manuscript: Elena del Rio, Cressida Heyes, and Jan Jagodzinski, thank you all for incisive feedback paired with enthusiastic support. Claire Colebrook, thank you for questions and critique that always stretch me well beyond the text. It has been a gift to read your work for the duration of my academic career and I am honored that you took the time to read mine. And to my graduate supervisor, turned dear friend, Marie-Eve Morin: thank you for your sharp and ingenious mind, for regularly understanding my work better than I did, and for sharing meals and laughter alongside deep dives